Stephanie has a post about standards and how we decide whom to believe and related subjects. In it she links to a document that reveals some important background information.

So here we have to weigh Sarah’s word against that of Cornwell, now the former RDFRS executive director. This would be harder for me if Cornwell didn’t have a history of using falsehood to deflect negative attention from Dawkins. She did this in the forum debacle a few years ago. (Yes, that email has been verified with someone who worked for RDFRS at the time. No, the source of the verification is not Timonen.) She did this by privately “clarifying” that Paula Kirby wasn’t part of Dawkins’ foundation when people were

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American Atheists posted a statement on Facebook a few hours ago in response to Sarah Moglia’s post at Skepchick.

A recent blog post by Sarah Moglia alleges that American Atheists President Dave Silverman acquiesced to a demand by Richard Dawkins in September 2011 that he choose between Rebecca Watson and Dr. Dawkins as speakers at the Reason Rally in March 2012.

American Atheists and Mr. Silverman do not condone, support, or participate in the practice of allowing potential convention speakers, or convention supporters, sponsors, or attendees, to blacklist or attempt to blacklist other potential speakers and attendees.

While Mr. Silverman does not dispute that an exchange with Dr. Dawkins took place in Miami in September of 2011, there was

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A guest post by the philosophical primate, extracted from a comment on Prison disagreed with him.

In calling him a bully and a coward, I addressed Castro’s moral character, and expressed a character judgment. That has bugger all to do with retributive justice.

In fact, one of the aims of a legitimate, socially constructive penal system (which we do not have in this country) is that it offers those convicted of crimes the opportunity and resources to reform their character, to become better human beings. As you said, rehabilitation should be our aim, not retribution — and what is rehabilitation but character reform? But even in American prisons, for all their flaws, some people have used their time in … Read the rest

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Speaking of that Aja Romano piece (as I was yesterday) – she heard from a lot of Team Slime people, on her article and on Twitter. One was Aneris23, who tried to tweet her the right way of seeing things.

Aja Romano to Aneris

wait am I literally watching a guy debate semantics around the words “I want to kick you in the cunt”?

like of course he’s not serious, WHY IS HE DEFENDING A GUY WHO THINKS THAT’S AN OKAY THING TO SAY. like, before anything else, no.

 The he doing the defending is Justicar; the link “Aneris” gave is to one of Justicar’s many tedious self-important videos. So, curious about that particular bit, I took a … Read the rest

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So there’s this now – Sarah Moglia got a job as an Event Specialist with the Secular Student Alliance right after she graduated from college. Her first task was to help plan a tour for Richard Dawkins’ children’s book, The Magic of Reality. The first stop of the tour was in Miami.

Hours before the first event, there were people lining up outside the doors. As a member of the team, I was allowed in the auditorium before the event began. It was me, Dave Silverman (President of American Atheists), Elizabeth Cornwell (Executive Director of the Richard Dawkins Foundation), Sean Faircloth (then newly-hired Director of Strategy and Policy for RDF), and Richard Dawkins himself.

At this time (September of

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One of the things I hate more than some of the other things in The Great Community Wars is the cry of “get a JOB!!”

Like the cry quoted by Aja Romano in a Daily Dot piece on the latest front in The Great Community Wars, mockingly dubbed #tablegate.

Skeptics seized upon the discrepancies in Watson’s post and launched a heated backlash. One of the most outspoken critics of the incident was the ironically named Uberfeminist, a skeptics/atheists blog heavily focused on critiquing “American atheist social justice bloggers.” Uberfeminist believed Watson and Roth were trying to game Dragon Con by getting free attendance and then using their own panels to plug their table and merchandise:

Skepchick may say

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So Ariel Castro, the guy who kidnapped and enslaved three women, killed himself in his prison cell. (Or he was murdered and the authorities are just saying he killed himself. Who knows, but let’s go with the official story for now.)

Some moments from his life:

In court:

Castro appeared to blame the victims and accused them of lying about their treatment. He went on to say that none of the women was a virgin when he abducted them, that they wanted sex and there was “harmony” in the “happy household.”

Mm. That’s why there were chains; that’s why the windows were boarded up; that’s why Amanda Berry clawed the front door partly open and screamed for help.

At … Read the rest

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The Dawkins Foundation has been sprucing up its website lately, I gather. It has a projects page, with two sub pages, one of which is Our Resources Include You. It’s about team-building, I guess, and it starts with You, meaning all us readers, then it goes on to Dawkins and co.

Richard Dawkins, DSc, FRS: One of the most respected scientists in the world and the biggest draw in secularism, Richard Dawkins always generates impressive crowds when visiting North America. On his Fall 2011 tour he drew an enthusiastic crowd of 2300 at Eastern Kentucky University. This is a movement, and Richard Dawkins is the catalyst that galvanizes it. 

Um…that’s a sprucing up too far, that last sentence is. … Read the rest

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Malala Yousafzai opened the new Birmingham Library today.

How’s that for the best possible revenge? It’s not revenge at all, it’s just surviving and flourishing and being an inspiration to people who need that very thing, when ignorant warped bullies wanted her dead.

As part of the opening ceremony, Malala placed her copy of The Alchemist by Paolo Coelho in the library – the last book to go on the shelves. She has been given membership to access the archive.

Addressing the public, Malala said she was feeling very proud the building had been designed by a woman and the city was now her second home after her “beloved Pakistan”.

She said books were weapons to beat terrorism and

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Josh Official SpokesGay has a post at More Than Men about the time he was raped, titled Last Night. It gets your attention right away.

“Do you remember what I did to you last night?”

That’s what he asked when I woke, as if asking me to go to breakfast.

I kind of remembered. Then I turned over and felt the pain. He got me drunk, he drugged me, and he fucked me up the ass.

So Josh went right to the police and reported it and the guy was charged and convicted, right? Because that’s how it always works with rape? Like any other crime – you report it, and get justice? Right?

And I sure as fuck

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A parable about dogs and conserving energy. Ok not really a parable, just an observation about dogs.

In one way Cooper is bad at folk physics – he never gets that if he’s standing or lying where I’m trying to go, that means I can’t go there. He never budges over of his own accord; I have to say “mooooooove” and then he does it not because he knows that’s what I mean but because he knows I’m telling him to do something and that’s the only thing he can think of to do. It works, but it’s crude.

In another way, as Gretchen Robinson just reminded me on Facebook, he’s good at it – when we’re at the lake … Read the rest

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Guest post by Marcus Ranum, originally a comment on Sam has to presume a great big ought:

To anticipate a possible counter-objection on this topic, which might attempt to dismiss the concerns of philosophers (such as Hume, Kant, Rawls, and Mill) regarding the topic of the is/ought problem as being perhaps obscure philosophical wanking (which I have sometimes seen likened to religion or theology) it is not a matter of counting the numbers of angels on the head of pins. This is the core issue in any discussion of morality: how do you argue that your individual views about right and wrong are not merely your opinion but are fact? Kant tries to do it with an extremely … Read the rest

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I’m rummaging in the archives, locally and globally, for more on the Sam Harris Contest to Find the Genius Who Can Persuade Harris that he didn’t actually invent the new best only way to think about morality all out of his own head by thinking and taking some notes. My rummaging has turned up an article on Harris v Pigliucci at old B&W and under that a comment by Harris’s newly appointed judge, Russell Blackford.

Well, my eyes glaze over whenever I see a complaint about “scientism”. But surely Massimo is right this time, at least on the main point. The Moral Landscape conspicuously fails to derive any “oughts” from “is’s” in the sense that philosophers mean. In order

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Hm. You would think people who design and build large buildings would know how to figure out how to do it without ending up with a lethal giant magnifying glass.

A new London skyscraper dubbed the “Walkie Talkie” has been blamed for reflecting light which melted parts of a car parked on a nearby street.

Martin Lindsay parked his Jaguar on Eastcheap, in the City of London, on Thursday afternoon.

When he returned about two hours later, he found parts of his car – including the wing mirror and badge – had melted.

Oops. So if people pause in a nearby spot to chat about the prospects for Wolverhampton Wanderers (as people do), they might burst into flames?

Unsettling.… Read the rest

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Sam Harris has improved his contest somewhat, in response to some of the reaction. He added an FAQ.

9. With you as the judge, how can we trust that the best attack on your thesis will see the light of day?

Having now fielded several accusations that this contest will be rigged—if not by design, then by my own ignorance and bias—I reached out to the philosopher Russell Blackford for help. Russell has been one of the most energetic critics of The Moral Landscape, and I am very happy to say that he has now agreed to judge the submissions, introduce the winning essay, and evaluate my response. I trust that everyone will consider this a hopeful development.

Of

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More on The Harris Challenge*, aka here’s a time when I agree with Russell Blackford.

Sam Harris

Please change my mind and take my money.

Russell Blackford

I doubt that anyone could put better criticisms of ethical naturalism than you’ve already seen from me in less than 1000 words

SH

I can’t remember, have you addressed my “worst possible misery for everyone argument”?

RB

I may not have addressed that particular para or so – but I don’t think it achieves very much. /1

In reverse order -

RB

If it’s the worst possible misery for everyone, including me and my loved ones, I have a PRUDENTIAL reason to obviate it. /2

What if I have the choice of making

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Because of new relevance, my review of The Moral Landscape for Issue 53 of TPM. Posted at ur-B&W April 16, 2011.

Sam Harris asks an interesting question in the introduction, after laying out his central (and not really controversial) claim that questions about values are questions about the well-being of conscious creatures. “Is it possible,” he asks, “that certain people are incapable of wanting what they should want?” Of course, he answers; there are always people who get things wrong. But that question doesn’t exhaust the difficulties that arise in moral discussion, yet Harris separates it out as if it did. The really hard question, which he generally gives short shrift, asks “is it possible that there are many people … Read the rest

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I reread this post by Skeptic Lawyer from two years ago, Miss Manners and playing the victim, and I feel like giving some elegant extracts.

There are various manifestations of these atrocious manners, but they seem (to me, at least) to boil down to an inability, on the part of certain men, to take ‘no’ for an answer. I think this is tied to participation in various ‘geek’ subcultures (both on-line and off-line, so while it may be convenient to blame the internet, blaming the internet is unfair). Participation in these varied subcultures is seen to give people something of a pass for rudeness. The justification proffered is that participation in the subculture resulted in bullying when the man

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