So naturally I had to look it up.
Oh yeah?
The Trouble With White Women:
(Let me guess. They’re all Karens. Do I win?)
Subtitle: A Counterhistory of Feminism with Kyla Schuller; author journalist Anne Helen Petersen.
I spent the first two decades of my conscious life figuring out how to confidently declare my feminism. I’ve spent the next (nearly) two decades of my life trying to figure out how to leave white feminism behind. That doesn’t mean that I’m trying not to be white and trying not to be a feminist: it means that I’m trying to leave behind the priorities of “white feminism” as a posture, an ideology, a way of thinking of what we should be fighting for and who should be leading the fight.
But why do you call it white feminism? Why do you put scare quotes on it if you take it seriously? Why do you take it seriously?
Some feminist women are, of course, more privileged than other feminist women. There are all kinds of ways people can be more privileged, and they overlap each other, so calling it “white feminism” is at the very least simplistic and unhelpful. Class, money, education, looks, height, weight, age, occupation, intelligence, talent, strength, skills – all those and more confer or withhold privilege. It doesn’t all boil down to “white,” and by the way why is it white feminism specifically? What about white Men’s Rights Activism? What about white Trumpism? Why is it feminism that’s singled out for the disdainful “white” label?
Which is why I find Kyla Schuller’s new book, The Trouble with White Women, so valuable. She’s highlighting the fundamental brokenness of white feminism, in part by showing just how long feminists of color have been doing this work…
What work? The work of blaming Karens for everything?
Just in case you were wondering (I was) – Kyla Schuller:
So what is the trouble with the karens?
I landed on the title The Trouble with White Women (after some hesitation, tbh) because I like its double register. There’s the trouble white women pose, but also the trouble white women face. The trouble they pose is in creating a feminism that understands gender to be the primary, sometimes even the singular, power hierarchy they contest. The idea that feminism is about gender equality may initially seem a no-brainer… until you start to wonder about what happens to other systemic injustices. Where do structural racism, wild wealth disparity, and climate collapse fit within this framing?
Good question! Also where does pastry fit within the framing of coal mining? Where does weather fit within the framework of Eine Kleine Nacthmusik? Where does plankton fit within the framework of Instagram?
Yes, feminism is about women. What the fuck else would it be about? Women are allowed to be a whole entire subject all on their own just like everyone else. Is Schuller asking these stupid questions of BLM or Stonewall? Of course not, but women aren’t allowed to have their own movement for equality, women have to share everything, even womanhood.
Meanwhile, well-off white women are lured by the rights and opportunities their brothers, fathers, and perhaps boyfriends or husbands possess. The men of their social world set their standard, and they confuse attaining those privileges as true equality.
But that’s about money, not specifically whiteness. The two are of course linked because of the long history of racism aka white supremacy, but linked is not identical.
This seems to be all there is to her, frankly. She mashes together “white” with all the other kinds of privilege and then adds “women” so that she can join the chorus of people yelling at “Karens.” It’s crude and stupid and intensely anti-feminist.
And then we get to the “blame TERFs” part.
In your chapter on transfeminism, you write that “double essentialisms characterize the TERF position: biological essentialism and experience essentialism. The former assumes that women have a common embodiment and the latter that women’s experiences of those bodies are likewise shared. Both positions are two sides of the same white feminist coin.” Can you unpack that more? And, if you’re up for it, what can the history of TERFism tell us about why it’s gained such a foothold in the UK in particular right now?
To put it bluntly, TERFs, or trans-exclusionary radical feminists, are a type of white feminist. It’s not immediately obvious, because the TERF position that “sex is real” and that trans people violate the basic laws of nature, seems at first to have nothing to do with race or racism.
That’s not the TERF position, but anyway.
It seems to be straightforward biological essentialism —that is, the idea that biology is destiny. And TERFs are biological essentialists! But that position is saturated by the history of racism and race science. Going back to my academic work, their belief that sex is real refuses the extent to which the absolute male/female binary itself was invented by race science over the decades. But bodies and lives belie the binary. This, by the way, will likely be the topic of my next general audience book — Sex is Not Real: The Racist History of the Male/Female Binary.
So there was no male/female binary (“absolute” or otherwise) before 19th century race science? Then how were people? Who made them? How did they do it?
TERF thinking contains another essentialism, too. Experience essentialism, which is probably a term I’m making up, identifies the fantasy that there is a universal Woman. This fantasy says Woman has the same girlhood, a similar sexuality, a common experience of menstruation, and illness, and partnerships, and family. Trans women, TERFs say, can’t be women because they weren’t raised with this universal experience of Woman. But Woman is a white fantasy!
No that’s not what we say, and no women are not a white fantasy.
It’s embarrassing to read this kind of thing.