Originally a comment by Michael Haubrich on Belatedly hearing the voices.
There are a great many issues that can never be fixed when it comes to indigenous poeple in the US, Canada, Australia, and New Zealand. Obviously the bells can’t be unrung, no matter how many land trusts are bought up and donated to tribal governments. The economies of the people before us have been disrupted, and they long ago began adapting to the new ways.
But what we can do is learn and understand who they were and who they are. The idea that indigenous people were savages that we civilized is not only patronizing, it is wrong. There were some advanced civilzations that waxed and waned over the millenia, doing science in their ways that is just as effective in discovering natural truths as those ways developed by the Royal Society and the French academies of the enlightentment.
There was a recent brouhaha over a New Zealand academic who was brought up on ethics charges, but also had criticized the science standards of New Zealand education because they included Maori cultural inputs in science. The standards have been in place since at least 1993, but they have been newly decried as “wokism gone made” to make sure that Maori “ways of knowing” are included. You can probably guess who complained about it without checking the actual standards. I checked them out and they are actually pretty good and are not equivalent to creationism.
So, we need to know who the indigenous people are, what they had made, and acknowledge their contributions to our societies without assuming they were functionally savages until we came along and led them to civilization (by kidnapping their children.) We can never reconcile, true, but we can move forward with them as participants. We need to acknowledge what he have done to their people, and we can’t just look back and say it was ancient history.
There are pipelines that are being laid in their lands (so-called reservations) that can destroy their water supply, Uranium mines on land that we ceded to them in Treaties, people protest when the decision to honor fishing rights in a treaty signed by the government are going to “hurt the tourism industry.” We can stop this stuff from going on, even if we can’t go back and return the Great Plains to the bison herds that roamed for days.
If we don’t teach a history that includes places such as Cahokia, that Mexican indios developed corn from teosinte, and that the Maori knew their fungal networks long before the British came along, then people will continue to think that Injuns are lucky we saved them from their savagery and that we were justified in slaughtering those who got in the way. They will think of those children buried without markers in the Residential Schools as collateral damage for property. They will continue to think of the Water Protectors as superstitious selfish cretins who deserve the firehoses in the winter or 25 years in prison for trying to stop the pipeline in North Dakota.
We need to admit our own savagery towards the people who came first (“hohogum” in the Pima native language) before we can civilize ourselves.