Run for your life

Mar 30th, 2008 4:15 pm | By

‘Ayesha’ (not her real name) – get out of there. Get out, and don’t come back. Ever. Get out right now.

Her father died when she was six, and her mother married his very conservative cousin, who hit her hard in the face the first time they met, and went on from there. She was beaten up throughout her childhood. At fifteen she was forcibly engaged to a cousin. She ran away but was tricked into going home for another beating. She told a doctor; he told the social services, who questioned her mother, who denied it all, and Ayesha got the worst beating of her life.

Her stepfather spied on her and one day saw her without the hijab. That evening, she was thrown into the bath and beaten. “My mother told me that if I didn’t start listening to her then my stepfather was going to rape me.” Ayesha confided in a female teacher, but her story was not believed. As preparations for the marriage moved forward, the bride-to-be was locked in a house whose outside walls were now topped with studded nails and barbed wire. Her stepfather spelt it out bluntly. If she tried to run away again, he would find her and kill her.

She phoned Jasvinder Sanghera; she got out of the house and ran; she phoned the police, who almost took her back home, but Sanghera managed to convince them not to. She was safe; she moved to another city, she was about to start a degree course. But then she phoned a relative.

Promises were made. She could come back. All would be forgiven. Four months ago, Ayesha went home. And so resumed her role as victim in an escalating cycle of threats and violence. The family is still insisting that she marry her cousin. She still refuses. A happy ending is not in sight.

Get out, Ayesha. Run, and don’t look back.



Honourable motives

Mar 30th, 2008 4:03 pm | By

Nice.

The country’s powerful Islamic parties and leaders are resisting reform of a law that sanctions lenient punishments for those found guilty of so-called honour killings. Article 111 of the Iraqi penal code – passed in 1969 – allows a lesser punishment for the killing of women if the male defendants are found to have had “honourable motives”…Acting minister of state for women’s affairs Narmin Othman is leading a campaign to change the Ba’ath-era law. She is pushing for parliament to ditch the honour killings statute, so that men accused of such crimes are prosecuted for murder…United Iraqi Alliance MP Qais al-Ameri argued that honour crimes are permitted under sharia, or Islamic law. “Illicit sex is the most dangerous thing in a society, and there should be severe punishments against those who practice it.”…Iraqi Accord Front MP Hashim al-Taee said that he also supported the current honour crimes law because it is based on sharia.

Oh well if it’s allowed under sharia, there’s nothing more to be said. Archbishop of Canterbury please note.



Away with your pesky rights

Mar 29th, 2008 12:58 pm | By

The UN’s human rights resolution has passed.

The top U.N. rights body on Thursday passed a resolution proposed by Islamic countries saying it is deeply concerned about the defamation of religions and urging governments to prohibit it…The document, which was put forward by the Organization of the Islamic Conference, “expresses deep concern at attempts to identify Islam with terrorism, violence and human rights violations.” Although the text refers frequently to protecting all religions, the only religion specified as being attacked is Islam, to which eight paragraphs refer…”It is regrettable that there are false translations and interpretations of the freedom of expression,” the Saudi delegation told the council, adding that no culture should incite to religious hatred by attacking sacred teachings…The resolution expresses “grave concern at the serious recent instances of deliberate stereotyping of religions, their adherents and sacred persons in the media.”

No culture should incite to religious hatred by attacking sacred teachings – so therefore all cultures and everyone in them should simply accept ‘sacred teachings’ and that’s that. ‘Sacred teachings’ should be treated as special and inviolable and immune from criticism and disagreement – in spite of the fact that they are based on nothing but long tradition and determined belief. (Or rather, because of that fact.) Well, I just have ‘attacked sacred teachings,’ because I think they are wrong, harmful, and malicious, so I naturally don’t think the UN Human Rights Commission’s new resolution is a good idea. I also don’t think the Organization of the Islamic Conference really gets it about rights. The Cairo Declaration on Human Rights in Islam illustrates why.

All human beings form one family whose members are united by their subordination to Allah and descent from Adam…Life is a God-given gift…and it is prohibited to take away life except for a shari’ah prescribed reason…Men and women have the right to marriage, and no restrictions stemming from race, colour or nationality shall prevent them from exercising this right…Woman is equal to man in human dignity, and has her own rights to enjoy as well as duties to perform…It is prohibited to exercise any form of pressure on man or to exploit his poverty or ignorance in order to force him to change his religion to another religion or to atheism…Every man shall have the right, within the framework of the Shari’ah, to free movement…Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari’ah…Information is a vital necessity to society. It may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical Values or disintegrate, corrupt or harm society or weaken its faith.

And so on, and so on. All the rights are qualified by ‘as long as the Shariah doesn’t mind.’ It is prohibited to force people to change religion, but it is not prohibited to force people not to change religion. Restrictions on marriage stemming from religion are quite all right. Woman has her own rights to enjoy, but she doesn’t have just plain rights – and anyway they’re always qualified by having to get the Shariah’s permission. And so on, and so on. Not what people who are not united by their subordination to Allah recognize as rights at all – more like non-rights. So it’s unfortunate that the OIC has so much clout at the UN Human Rights Council.

Ban Ki-moon is chiming in on the anti-rights talk.

UN Secretary General Ban Ki-moon on Friday joined Muslim nations in expressing outrage over the film. Ban called Wilders’ film offensive while Iran and Bangladesh warned it could have grave consequences and Pakistan protested to the Dutch ambassador. “I condemn in the strongest terms the airing of Geert Wilders’ offensively anti-Islamic film,” Ban said in a statement. “There is no justification for hate speech or incitement to violence. The right of free speech is not at stake here.”

Oh really.



The news from Lodi

Mar 27th, 2008 11:04 am | By

Girls yanked around like so much furniture.

Like dozens of other Pakistani-American girls here, Hajra Bibi stopped attending the local public school when she reached puberty, and began studying at home. Her family wanted her to clean and cook for her male relatives, and had also worried that other American children would mock both her Muslim religion and her traditional clothes…About 40 percent of the Pakistani and other Southeast Asian girls of high school age who are enrolled in the district here are home-schooled…Some 80 percent of the city’s 2,500 Muslims are Pakistani, and many are interrelated villagers who try to recreate the conservative social atmosphere back home. A decade ago many girls were simply shipped back to their villages once they reached adolescence…As soon as they finish their schooling, the girls are married off, often to cousins brought in from their families’ old villages.

How nice to know that Lodi has so much in common with Luton.

Aishah Bashir, now an 18-year-old Independent School student, was sent back to Pakistan when she was 12 and stayed till she was 16. She had no education there. Asked about home schooling, she said it was the best choice. But she admitted that the choice was not hers and, asked if she would home-school her own daughter, stared mutely at the floor. Finally she said quietly: “When I have a daughter, I want her to learn more than me. I want her to be more educated.”

Too bad Aishah can’t have what she wants for her daughter. Too bad she can’t be more educated too.



Just ask a professor of bioethics

Mar 26th, 2008 12:26 pm | By

And speaking of sanctimony, there’s nothing like letting a child die miserably while you pray over her instead of going to a doctor.

An 11-year-old girl died after her parents prayed for healing rather than seek medical help for a treatable form of diabetes, police said Tuesday…”She got sicker and sicker until she was dead,” [the police chief] said…[S]he had probably been ill for about 30 days, suffering symptoms like nausea, vomiting, excessive thirst, loss of appetite and weakness. The girl’s parents, Dale and Leilani Neumann, attributed the death to “apparently they didn’t have enough faith,” the police chief said. They believed the key to healing “was it was better to keep praying. Call more people to help pray,” he said.

Which might be understandable if they lived on some other planet, but they lived in a town in Wisconsin, they owned a coffee shop, they had sent their daughter to school. They lived on planet earth and were not cut off from knowledge of what people do when they get sick. They were not cut off from available knowledge of what is the right thing to do when a powerless child gets sick.

But we are told we shouldn’t judge.

It’s important not to be moralistic or pass judgment on parents who think they can heal a child through prayer, said Dr. Norman Fost, professor of bioethics and pediatrics at the University of Wisconsin Medical School in Madison. “They believe they’re helping their child; they love their child, and they believe prayer has an effect,” Fost said.

How does he know they love their child? Does he know that? Is he just assuming it? Is he just thinking well all parents love their children so even parents who are delusional and reckless enough to let their children suffer and die for lack of medical treatment, must love their children? Probably. Which doesn’t give one much confidence in his powers of reasoning.



The odour of sanctimony

Mar 26th, 2008 12:00 pm | By

David Aaronovitch murmurs a quiet word in the ear of the bishop of Durham.

Sermon continues: “This secular utopianism is based on a belief in an unstoppable human ability to make a better world, while at the same time it believes that we have the right to kill unborn children and surplus old people…” Now, this is as close to a lie as makes no difference. Dr Wright may reply directly to the Times letters page, which, even in this fallen age, generally prints the words of high clergymen, to tell me which significant secularist body, or scientific group, or gaggle of atheists is it that believes “we” have the right “to kill surplus old people”?

Ah, you see, we must allow for episcopal hyperbole, and we must respect the beliefs which prompt them to indulge in such hyperbole. We’re not allowed to tell whoppers like that about them, but when they do it about us, why, they’re…um…following their consciences. Or something.

This almost wanton disregard of fairness was being deployed for the specific purpose of attacking the proposals to allow the creation and use of hybrid embryo tissue in scientific and medical research…[T]he argument about what is actually in the Bill has been sidetracked by the mass complaints about the decision by the Government to put a three-line whip on Labour MPs. This has led, among other miracles, to the call by the Catholic hierarchy for there to be a free vote – a “conscience” vote – on the entirely contradictory basis that, according to Cardinal Cormac Murphy-O’Connor: “Catholics have got to act according to their Catholic convictions.” But these are not personal convictions, they’re matters of doctrine. Churches constantly change their collective minds about what God says, so what is being asked is that MPs put their Church – not their conscience – above everything else.

Not personal convictions? Matters of doctrine?! That’s blasphemy! It’s insulting! Of course the embryo nonsense is a matter of personal conviction; it’s totally a coincidence that it’s Catholics who have it and who keep saying that as Catholic MPs they – um – well let’s talk about something else now.

Naturally, despite this, just about every editorial in every newspaper lined up, almost languidly, behind the free-vote demand…It is an easy concession to make to the religious lobby…providing that you don’t believe they’ll win. That way the churchy can go back to their bishops and say they’ve done their bit, and the rest of us can have our Bills to ameliorate or improve the human condition. Then, when the Bill becomes law and, over time, the advances save lives, the bishops and their flocks can quietly benefit from the measures they so denigrated, have the operation, swig the medicine and move on, sanctimoniously, to the next bit of opposition.

Sanctimoniously. Just so. That’s what’s so irritating: the preening, self-admiring parade of ‘conscience’ superior to everyone else’s – when they’re putting a handful of cells ahead of the well-being of real humans.



If you stop obeying God you go all wrong

Mar 25th, 2008 11:36 am | By

The Bishop of Lichfield explains about embryos.

It’s a very important part of our society and a very important part of the Christian faith that you should have respect for human embryos.

Is it? How does that play out in real life? Where in our society do we see respect for human embryos being performed or exemplified? What does it look like? What does it make happen? Do embryos enroll in school? Do they get promotions? Do they take part in athletic competitions? Do they win prizes? Do they run for office? In what situations do people get an opportunity to show respect for them, and what is it that the respect respects?

And in what sense is that respect a very important part of the Christian faith? Where does that come from? Where is it written? How long has it been the case? What is it based on? Anything? Did Jesus say anything about it? Did (even) Paul? Did Augustine? Tertullian? Aquinas? Luther?

To be blunt, I don’t think that is a very important part of the Christian faith, I think it’s a recently invented rule that some Christians have made an enormous fetish of for the simple reason that there is nothing much else they can make a fetish of because they’ve been superseded. We don’t need Christianity in order to work for human rights or equality or animal rights or justice or peace or benevolence. There is little room left for Christians to exercise moral scrupulosity, so they have to find little neglected corners that are neglected because they are in fact bogus. So the poor sad underemployed Christians trundle around finding embryos and cells to protect, since real people with real needs can be protected by atheists just as well as by theists. It’s sad for them. Soon they’ll be making ethical fusses about molecules and atoms.

If you stop obeying God you start to limit the rights of human beings and this is a case in point.

Oh really. Whereas people who do obey God never limit the rights of human beings, as we see every day. Well done, bishop.



Those whose sensitivity relates to their faith

Mar 23rd, 2008 5:36 pm | By

Cancer Research and other charities are urging MPs to support the pre-embryonic cell research bill. But that doesn’t mean an end to bullshit.

Alan Johnson told Sky News: “I believe… once we have discussed all these issues and seen all the safeguards in the bill, that there will not be a split. But there will be an accommodation for those who have a particular sensitivity around this, including those whose sensitivity relates to their faith.”

Why? Why should there be an accommodation for ‘particular sensitivity’ about nothing? Suppose some people developed a fixed belief that sewage treatment violated the will of their deity? Should there be an accommodation for that? Why is there all this deference for completely absurd whacked-out meaningless beliefs for whose sake people try to prevent useful medical research?

Because it ‘relates to their faith’; I know. But that’s not a good reason.

Johnson did say the important thing though.

Mr Johnson said the bill tackles deadly and debilitating diseases. “For people out there suffering from Parkinson’s disease and motor neurone disease, this is not a question of some issue about the procedure through the House of Commons,” he told BBC News 24. “This is an issue about whether we can find the drugs that can cure their illnesses. So this is the heart of the matter.”

Yeah it is. Footling nonsense about the dignity of pre-embryonic cells is not.



All hail the sacred cell

Mar 23rd, 2008 1:55 pm | By

More reckless irresponsible callous pro-disease intervention from Catholic clerics and MPs.

The Government is braced for further criticism today when the Archbishop of Westminster, Cardinal Cormac Murphy-O’Connor signals that Catholic MPs should vote against the legislation…“There are some aspects, not all, of this Bill for which I believe there ought to be a free vote because Catholics and others will want to vote according to their conscience.”

Catholics and others will want to vote ‘according to their conscience’ to reject medical research on frivolous willful sanctimonious trivial grounds. ‘According to their conscience’ means pretending to think a pre-embryonic cell is the exact equivalent of a developed human being – and they seem to be proud of this, rather than hotly ashamed, which is what they should be.

Former cabinet minister Stephen Byers:

On some of these issues, like whether we should allow the creation of human-animal hybrid embryos, I remain undecided. There is a strong case that can be made on both sides of the argument: On the one hand the desire to be able to tackle diseases like MS and Alzheimers, on the other hand respect for the dignity and sacredness of all human life.

The second one is not a strong case – it’s an absurdity. You might as well talk about respect for the dignity and sacredness of all human eyelashes, or dandruff, or spit. Does Stephen Byers stage a funeral when his dentist pulls one of his teeth? Does he collect the stuff the dental hygienist scrapes off his teeth and keep it in a little shrine? Dignity and sacredness bullshit – suffering is important, artificial pseudo-reverence for human cells is just self-flattery.

[T]he health minister Ben Bradshaw hit back at the bishops…Speaking on BBC Radio 4’s Any Questions he said: “If it was about the things the cardinal referred to, creating babies for spare parts or raiding dead people’s tissue then there would be justification for a free vote. But it’s not about those things. He (Cardinal O’Brien) was wrong in fact, and I think rather intemperate and emotive in the way that he criticised this legislation. This is about using pre-embryonic cells to do research that has the potential to ease the suffering of millions of people in this country. The Government has taken a view that this is a good thing. The Government is absolutely right to try to push this through to the potential benefit of many people in this country.”

Suffering. Well you see suffering is not what they care about – what they care about is sacredness.



The sacred flake of skin

Mar 22nd, 2008 11:00 am | By

What was that that Dr. Mark Sawyer said?

“Most of these parents have never seen measles, and don’t realize it could be a bad disease so they turn their concerns to unfounded risks. They do not perceive risk of the disease but perceive risk of the vaccine.”

Yeah. Catholic clerics do something very similar and Catholic MPs follow suit. Cardinal Keith O’Brien, the Roman Catholic Archbishop of St Andrews and Edinburgh:

I believe that a greater challenge than that [man, woman, marriage, children – ed] even faces us – the possibility now facing our country is that animal-human embryos be produced with the excuse that perhaps certain diseases might find a cure from these resulting embryos.

The ‘excuse.’ Mark that. The ‘excuse’ that diseases might be cured as a result of embryo research – it’s just an excuse for researchers’ unholy desire to create embryos and then torture them or eat them or have sex with them or wear them as party favours in their hats. Or perhaps not. What does the archbishop think the real reason, as opposed to the excuse, is that researchers want to do research with embryos?

It is difficult to imagine a single piece of legislation which, more comprehensively, attacks the sanctity and dignity of human life than this particular bill. With full might of government endorsement, Gordon Brown is promoting a bill that will allow the creation of animal-human hybrid embryos…He is promoting a bill allowing scientists to create babies whose sole purpose will be to provide, without consent of anyone, parts of their organs or tissues.

No; not babies; of course not babies; obviously not babies; not babies, embryos. Bad archbishop. Tell the truth, archbishop.

This bill represents a monstrous attack on human rights, human dignity and human life.

Why? Why? Why? How? Why and how is this research an attack on human rights dignity and life? And what about the real, existing. sentient, conscious people who suffer from horrible diseases that could be cured with this research? Why does the archbishop worry about the insentient unconscious embryos instead of the real people with horrible diseases? He might as well worry about a fingernail clipping; it makes as much sense. Why does the archbishop worry about the wrong thing? Why does the archbishop huff and puff with moral outrage over the wrong thing? What is the matter with him? What is the matter with all of them? Why do they get it so backward, and make such a virtue of it?



You can’t be too careful

Mar 21st, 2008 3:50 pm | By

Oh, so this is where ‘respect’ for ‘beliefs’ gets you.

While many parents meet deep resistance and even hostility from pediatricians when they choose to delay, space or reject vaccines, they are often able to find doctors who support their choice…“I don’t think it is such a critical public health issue that we should force parents into it,” Dr. Sears said. “I don’t lecture the parents or try to change their mind; if they flat out tell me they understand the risks I feel that I should be very respectful of their decision.”

Why? Why does Dr Sears feel he should be very respectful of parents’ stupid, misinformed, dangerous to their child and other children decision? What exactly is it about a decision of that kind that Dr Sears feels he should respect? Its selfishness? Its irresponsibility? Its lack of evidence? Its ignorance? Its cluelessness? What is there to respect? If the parents told him they let their child rollerskate on the freeway, would he respect that? Why respect a decision not to vaccinate?

In a highly unusual outbreak of measles here last month, 12 children fell ill; nine of them had not been inoculated against the virus because their parents objected…Every state allows medical exemptions, and most permit exemptions based on religious practices. But an increasing number of the vaccine skeptics belong to a different group — those who object to the inoculations because of their personal beliefs, often related to an unproven notion that vaccines are linked to autism and other disorders.

‘Personal beliefs’ that are not religious beliefs (which I don’t think should be ‘respected’ on medical issues anyway) but just plain old beliefs, and wrong ones at that. That’s a stupid reason for an exemption.

“The very success of immunizations has turned out to be an Achilles’ heel,” said Dr. Mark Sawyer, a pediatrician and infectious disease specialist at Rady Children’s Hospital in San Diego. “Most of these parents have never seen measles, and don’t realize it could be a bad disease so they turn their concerns to unfounded risks. They do not perceive risk of the disease but perceive risk of the vaccine.”

They ignore the real risk and fret about the bogus one. And Dr Sears feels he should be very respectful of that. Whatever.



Well that’s gratitude for you

Mar 21st, 2008 3:10 pm | By

Interesting.The producer of ‘Expelled’ interviews Richard Dawkins, Eugenie Scott, and PZ Myers for his movie, having misled all of them into thinking it was a movie about the conflict between ID and science as opposed to a pro-ID movie. Then he throws PZ out of the theatre before a screening of the movie. (He would have thrown Dawkins out too, of course, had he recognized him there in the line with PZ, but he didn’t, which certainly makes a good joke.) First he interviews PZ for the movie, then he expels him from the theater before he has a chance to see the movie he is in. I think Mark Mathis needs to take a refresher course in PR.



Flemming Rose on why he published those cartoons

Mar 21st, 2008 11:08 am | By

There was one school of thought in 2006 that said the Danish cartoons were deliberate provocations, just as there was a school of thought in 1989 that said Salman Rushdie knew perfectly well he was being offensive in The Satanic Verses and more or less deserved whatever he got. Flemming Rose (the Jyllands Posten editor who commissioned the cartoons) says they were not. In reply to Wolf Blitzer’s question ‘Was it your intention when you asked for these 12 cartoons to provoke a response, to incite, if you will, a reaction among Muslims?’ he said

Of course not. I was focused on the question of self- censorship, and I did not pay much attention to the reactions of Muslims. But I recognize that in the aftermath, in this developing story, a lot of Muslims had expressed their grief and anger. And I’m apologizing for that. That was not my intention. But at the same time, I cannot apologize for the publication itself. I apologize for the feelings it has caused. But if I apologize for the publication, I thereby am saying that I have — we did not have the right to do this, that this was wrong. And as you said, we have behaved within the boundaries, both on Danish law and Danish customs, traditions of satire and humor. We did not transcend anything in terms of Danish culture, tradition and law.

Before that Blitzer asked him if, knowing what he knows now, he would do it again.

You know, these cartoons, they grew out of a concrete context. We had a story to cover, five, six cases of self-censorship. And we decided to cover it in an unusual way, by not telling it but showing it. But, in fact, I do not — I do not accept the premise of your question, and I think it is like asking a rape victim if she regrets wearing a short skirt at the discotheque Friday night.

Flemming Rose also wrote an article on the subject in the Washington Post.

Childish. Irresponsible. Hate speech. A provocation just for the sake of provocation. A PR stunt. Critics of 12 cartoons of the prophet Muhammad published in the Danish newspaper Jyllands-Posten have not minced their words. They say that freedom of expression does not imply an endorsement of insulting people’s religious feelings.

That was two years ago, but the same charges are still being recycled.

I commissioned the cartoons in response to several incidents of self-censorship in Europe caused by widening fears and feelings of intimidation in dealing with issues related to Islam. And I still believe that this is a topic that we Europeans must confront, challenging moderate Muslims to speak out. The idea wasn’t to provoke gratuitously — and we certainly didn’t intend to trigger violent demonstrations throughout the Muslim world. Our goal was simply to push back self-imposed limits on expression that seemed to be closing in tighter.

Is that a legitimate goal, or mere provocation for the sake of provocation? I would say it’s the first.

As a former correspondent in the Soviet Union, I am sensitive about calls for censorship on the grounds of insult. This is a popular trick of totalitarian movements: Label any critique or call for debate as an insult and punish the offenders.

Well exactly – label any critique an insult and thus illegitimate, and better yet, get compassionate people to take your part, and thus close down disagreement. It’s a good wheeze, and it works a lot more easily and more often than it should.



Hellfire and brimstone sermons

Mar 21st, 2008 9:56 am | By

The editor of The Irish Catholic, Gary O’Sullivan, says ‘the Church should apologise to and seek forgiveness from people it has hurt.’ The Church? Hurt people? Oh surely not.

Commenting on Cardinal Seán Brady’s call on people to return to confession, Mr O’Sullivan warned that many feel it is the Church that needs repentance before they will darken its door again…Among the past wrongs he challenges the hierarchy to apologise for are frequent hellfire and brimstone sermons promoting a false God of fear and punishment, clericalism lacking any Gospel humility, and preaching about Limbo and the burden it placed on suffering mothers. Mr O’Sullivan wonders if the bishops will also apologise ‘for the way clerics spoke about sin and the unnecessary guilt it placed on people’s shoulders, the excessive piety which allowed a rich and rational faith to descend into folk religion and superstition, or for turning a blind eye to corruption among politicians and the elite of our society while excessively concentrating on the minor infractions of the poor’.

What I keep saying. It’s not just the horrible physical abuse, it’s the foul sadistic mental torture, the threatening and frightening and consigning. Bad, bad, very bad.



Piety

Mar 20th, 2008 10:29 am | By

How religion makes people better.

The chairman of the Yesha rabbinical council and chief rabbi of Kiryat Arba, Rabbi Dov Lior, on Wednesday issued a halakhic ruling stating that it is forbidden by Jewish law to employ Arabs or rent homes to them…Lior said that “since this is a matter of endangering souls, it is clear that it is completely forbidden to employ them and rent houses to them in Israel. Their employment is forbidden not only at yeshivas, but at factories, hotels and everywhere.”

Ah well if it’s a matter of endangering souls, then there’s no more to be said. Clever of this god fella to have created good people and bad people and to have told the good people not to employ or rent homes to the bad people – clever of him to have created a set of people to be mistreated by another set of people. Nice arrangement. Pleasant. Amiable. Kind-hearted.

And what was that about Oradour again…?

Recently, several rabbis led by Rabbi Lior have issued a precedent setting halakhic ruling that Israel must shoot civilian populations in areas from whence attacks on Jewish communities originate.

Oh right; that was it.

Attorney Einat Horvitz from the Religious Action Center of Reform Judaism said in response to the interview that “we view with great concern the wave of calls against Arabs since the terrible terror attack. This is an ever growing phenomenon of racist incitement that distorts Judaism and is also illegal. We call upon the attorney general to shake off his apathy and take action to enforce the laws that prohibit these calls.”

Best of luck with that.



Forest Heights

Mar 19th, 2008 3:42 pm | By

So, another industrial school. How sweet.

Haut de la Garenne has a darker past. It opened in 1867 as an industrial school for young people of the lower classes and neglected children…The gruesome secrets escaping its imposing stone walls today are ugly and deeply disturbing: stories of beatings, rape, torture, imprisonment of children…The prison-style solitary confinement cells contained just a bed and a potty. Le Monnier, 43, says: “It made you feel depressed, lonely and degraded.”…Turner recalls being hit over the head with pillows filled with boots and shoes. “You’d go to bed and pow, they’d get you,” Turner says. “Times change. It was acceptable back then. It wasn’t just me, it was a lot of the children, most of the children.”

That’s just the impression you get from Goldenbridge, from the testimony of the nuns as well as that of the children – it was acceptable back then. It’s scary to contemplate the kinds of things that have been acceptable in the past.

Former victims say they were chained and physically abused in underground cellars. Based on this information police began searching Haut de la Garenne. Human bloodstains, a pair of shackles and a large concrete bath were discovered in a bricked-up cellar last month. Officers reportedly found a message scrawled on a wall saying: “I’ve been bad for years and years.” Police also discovered part of a child’s skull together with a girl’s hair clasp, a button and a piece of fabric buried in a stairwell. Jersey’s deputy police chief Lenny Harper, the officer in charge of the inquiry, says the discovery of a trapdoor into the cellar corroborates what victims told police. It leads down into a complex of at least four cellars.

Oh, Christ. And the former victims are being threatened, and corrupt cops and pols are trying to discredit the inquiry.

“There is no doubt allegations were made by children in the past and they were simply not dealt with the way they should have been; that includes the police, the social services and everyone else.”

That’s Haut de la Garenne.



At least get the facts right

Mar 18th, 2008 3:22 pm | By

A little more on Yelena Shesternina.

Jyllands-Posten, a little-known Danish newspaper, managed to cause an uproar in the whole world with just one publication. Its cartoons depicting Prophet Muhammad (PBUH) offended 1.5 billion people. Islamic traditions prohibit the publication of any images of people, not to mention the prophet. As a result, massive protests swept the Muslim world, and in some countries Western diplomats had to go home within 24 hours…About 50 people fell victim to pogroms and demonstrations.

Wrong. She has her facts wrong. She left out several very important points, points which make her ‘argument’ look ridiculous. J-P did not manage to cause an uproar in the whole world with just one publication or to offend 1.5 billion people. It took the protests by the OIC and then, months later, the road show of the imams with the three extra cartoons including the fake one of a guy in a pig snout to do that. It took all that before ‘massive protests swept the Muslim world’ and people were killed. It’s amazing how many people get all this completely wrong. It’s extraordinary how many people get it all wrong and on the basis of a fundamental misunderstanding of what happened, scold the cartoonists for getting people killed over a mere nose-thumbing joke, while saying not a word about the energetic malice and trickery of the imams. It’s almost as if they think the imams are not such bad guys while the cartoonists are deplorable.

Shesternina of course also doesn’t say a word about the plot to murder Kurt Westergaard. I think that’s a tad deplorable.



Oradour

Mar 18th, 2008 2:51 pm | By

Consider Oradour. 642 people were murdered by a German battallion there on June 10 1944, after Sturmbannführer Adolf Diekmann was told that a German officer was being held by the Resistance in Oradour (in Oradour-sur-Vayres, that is, which is not Oradour-sur-Glane; it was the latter that got it in the neck).

[T]he Wehrmacht regarded members of all resistance movements as guerilla terrorists who would strike quickly before merging back into civilian life. As such, reprisals were indiscriminately violent. Oradour, indeed, was not the only collective punishment reprisal action committed by German troops: other well-documented examples include the Soviet village of Kortelisy (in what is now Ukraine), the Czechoslovakian villages of Ležáky and Lidice (in what is now the Czech Republic), the Dutch village of Putten, Serbian towns of Kragujevac and Kraljevo and the Italian villages of Sant’Anna di Stazzema and Marzabotto. Furthermore, the German troops executed hostages (random or selected in suspect groups) throughout France as a deterrent.

So. There’s clearly a moral quandary here if you’re in the Resistance (and presumably if you’re not in the official Resistance but you help it when the occasion offers). You know with certainty that your activities put random guiltless people at risk. You know with certainty that any real success you have will result in anguish for a lot of people who are not the aggressors but the bystanders; in death for some and grief for others. Everything you do as part of the maquis has a high moral cost.

Of course, it’s also true that doing nothing has a high moral cost too. If you do nothing and the Germans win, the outcome will not be an end to the killing of innocents. You’re in a situation in which anything you do has a high moral cost. You’re in a nightmare.

So the Resistance in some sense is responsible for the collective punishment of other people. But in what sense? Is it responsible in the same way, albeit to a lesser degree, as the Wehrmacht? Or is it responsible in some different way. Does it make a difference who is doing what to whom, and for what reasons, and in what context? It seems to.



Is the weight of it on their shoulders?

Mar 17th, 2008 5:59 pm | By

Try a thought experiment. Suppose a newspaper publishes some satirical cartoons about neo-Nazism, the BNP, and other far-right nationalist and/or anti-Semitic groups. One cartoon has Hitler wearing a military cap in the shape of a crematorium labeled Auschwitz, with smoke rising out of it. Nothing much happens, then after a few months a couple of neo-Nazis travel around Europe with the cartoons plus three new ones, one of which is Hitler in drag being sodomized by a donkey – no, by a Jewish donkey. The neo-Nazis show this collection to other neo-Nazis, and with persistent effort get them worked up enough to go out into the streets and cause riots. Some people are killed in the riots. Death threats are made against the cartoonists. A group of neo-Nazis is arrested for plotting to murder the cartoonist who drew the Hitler cartoon; the cartoonist and his wife are forced to leave their home, then told to leave the hotel they move to; the cartoonist’s wife is told to stay away from her job at a kindergarten.

Would you say that the cartoonists put other people at risk by drawing the cartoons? Would you call the cartoons trivial exercises of the right to free speech? Would you say the deaths were predictable and that the cartoonists’ action led to the deaths and therefore they are accountable? Would you say it’s not precisely as if they had done that thing, but the weight of it is on their shoulders? Would you point out that the vast majority of people think neo-Nazis are violent people, that that’s just conventional wisdom, and that the cartoons just reinforce it, instead of saying something brave and new and eye-opening? Or would you think that we don’t want neo-Nazis telling us what we can and can’t draw, can and can’t publish, can and can’t laugh at? Would you think that the neo-Nazis who worked people up to rioting and the rioters themselves were to blame while the cartoonists were not, on the grounds that the cartoonists had in fact done nothing wrong? Would you cringe at the very idea of blaming the cartoonists?



Everybody freeze

Mar 17th, 2008 11:25 am | By

Yelena Shesternina in the Kuwait Times gives us all a damn good scolding.

Far from everyone in the West has learned a lesson from the first cartoon war in 2005, when Jyllands-Posten, a little-known Danish newspaper, managed to cause an uproar in the whole world with just one publication. Its cartoons depicting Prophet Muhammad (PBUH) offended 1.5 billion people. Islamic traditions prohibit the publication of any images of people, not to mention the prophet.

What lesson was everyone in the West supposed to learn from the first ‘cartoon war,’ do you suppose? That if some people decide to over-react in a deranged, disproportionate, violent, and unpredictable manner, then all the rest of us should thenceforth be afraid to say anything about anything, and act accordingly?

And then…what are we supposed to do about the fact (if it is a fact) that ‘Islamic traditions prohibit the publication of any images of people’? Close down all publication of images of people anywhere in the world? But lots of traditions prohibit lots of things (some of which necessarily contradict each other); are we all supposed to obey all of them? If so we might as well be newts, or toadstools. There’s no point in having a mind if you’re forbidden to use it.

It is time for the politically correct Europe to come to its senses and stop defending its democratic principles at all costs. The value of human life overrides any liberties, even freedom of expression. If the ultranationalist shows his movie, there may be dozens of victims (I’m not talking about his life). Or are the Europeans ready to sacrifice dozens of Muslim lives so that Wilders can enjoy freedom of expression?

So…if the ultranationalist shows his movie, dozens of Muslims will be killed? Why would that be? Why would it be Muslims who would be killed? Is Shesternina trying to imply that the movie will inspire people to rush out and kill dozens of Muslims? Maybe so – at the beginning of her piece she said that ‘About 50 people fell victim to pogroms and demonstrations’ – without saying ‘pogroms’ by whom against whom. Maybe she wanted to make us think there were ‘pogroms’ of Muslims by non-Muslims – but that’s not what happened. So what exactly is the causal mechanism that will result in dozens of Muslims being killed as a result of Wilders’s free expression? She doesn’t say. No; she just says pc Europe has to come to its senses and stop defending its democratic principles at all costs. Well what a pretty thought. Overboard with the democratic principles, because Islamic traditions prohibit the publication of any images of people. Understood?