This is huge.

After brief deliberations on the eve of last week’s Rosh Hashanah holiday, a Tel Aviv judge ruled that Israeli author Yoram Kaniuk could register his official religious status as “without religion.”

“Freedom from religion is a freedom derived from the right to human dignity, which is protected by the Basic Law on Human Dignity and Freedom,” Judge Gideon Ginat of the Tel Aviv District Court wrote in his unusual ruling.  

…

“This is a ruling of historic proportions,” Kaniuk said to Haaretz yesterday, with audible emotion. “The court granted legitimacy to every person to live by their conscience in this land, in ruling that human dignity and freedom means a person can determine their own identity and definition. In this way I can be without religion but Jewish by nationality. I am so thrilled,” Kaniuk said.

In May Kaniuk asked the court to order the Interior Ministry to allow him “to be liberated from the Jewish religion” by changing his “religion” entry in the Population Registry from “Jewish” to “without religion.” The ministry had refused his earlier request.

In his petition, Kaniuk explained that he had no wish to be part of a “Jewish Iran” or to belong to “what is today called the religion of Israel.”

A historic step. Well done Judge Ginat.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

It’s a good neighborhood here at Freethought Blogs. There’s a lot to read, a lot to learn, a lot to talk about. I’ve barely scratched the surface so far.

This morning I was belatedly reading Ryan Lizza’s New Yorker article about Michele Bachmann, and there was, in the section on Bachmann’s inaccurate account of her Iowa history -

In fact, Muskego is a town in Wisconsin, the state where Bachmann’s forebears,  the Munsons, settled in 1857, twelve years after the manifesto was written.  Then, in 1861, they moved west, to the Dakota Territory, near present-day Elk  Point, South Dakota. That is where, according to the family history that  Bachmann relied on, they encountered the awful winter and the flooding and the  drought and what the text calls “grasshoppers.” The Munsons seem to have been  part of the group that established the first Lutheran church in the Dakota  Territory, but there were already Lutheran congregations in Iowa when they  arrived there, in late 1864 or early 1865. As the author and historian Chris  Rodda has pointed out, the story chronicled is not quite one of superhuman  perseverance on the frontier; rather, it’s the story of a family fleeing to the  relative safety and civilization of settled Iowa.

Chris Rodda is right next door, a fellow FTB blogger. See what I mean? Good neighborhood!

She’s the Senior Research Director for the Military Religious Freedom Foundation and her stuff is fascinating. Don’t expect any posts from me for awhile, I’ll be too busy reading.

Check her blog tomorrow. Srsly.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Nobody throw any stones until I blow this whistle…

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A great piece by Glen Greenwald on the disdain of Normal “progressives” for the Wall Street protests.

Some of this anti-protest posturing is just the all-too-familiar New-Republic-ish eagerness to prove one’s own Seriousness by castigating anyone to the left of, say, Dianne Feinstein or John Kerry; for such individuals, multi-term, pro-Iraq-War Democratic Senator-plutocrats define the outermost left-wing limit of respectability…

A siginificant aspect of this progressive disdain is grounded in the belief that the only valid form of political activism is support for Democratic Party candidates, and a corresponding desire to undermine anything that distracts from that goal.  Indeed, the loyalists of both parties have an interest in marginalizing anything that might serve as a vehicle for activism outside of fealty to one of the two parties.

Sound familiar? It’s the church of savvy. It’s “framing.” It’s what William Hamby was arguing for. Throw everything overboard that might somehow conceivably in an alternate universe alienate Mainstream Americans because then they won’t vote for The Democrat!!11!

…much of this progressive criticism consists of relatively (ostensibly) well-intentioned tactical and organizational critiques of the protests: there wasn’t a clear unified message; it lacked a coherent media strategy; the neo-hippie participants were too off-putting to Middle America; the resulting police brutality overwhelmed the message, etc. etc.  That’s the high-minded form which most progressive scorn for the protests took: it’s just not professionally organized or effective.

See what I mean? Same old same old. It’s shrill, it’s strident, it’s aggressive, it’s radical, it’s feminist, it’s way too off-putting to Middle America.

Most importantly, very few protest movements enjoy perfect clarity about tactics or command widespread support when they begin; they’re designed to spark conversation, raise awareness, attract others to the cause, and build those structural planks as they grow and develop.  Dismissing these incipient protests because they lack fully developed, sophisticated professionalization is akin to pronouncing a three-year-old child worthless because he can’t read Schopenhauer: those who are actually interested in helping it develop will work toward improving those deficiencies, not harp on them in order to belittle its worth.

In order to belittle its worth and, don’t forget, to puff up one’s own importance as a savvy wised-up shrewd knowing pro in the tactics biz.

Personally, I think there’s substantial value even in those protests that lack “exit goals” and “messaging strategies” and the rest of the platitudes from Power Point presentations by mid-level functionaries at corporate conferences.  Some injustices simply need anger and dissent expressed for its own sake, to make clear that there are citizens who are aware of it and do not accept it.

Damn right!

In Vancouver yesterday, Dick Cheney was met by angry protests chanting “war criminal” at him while he tried to hawk his book, which prompted arrests and an ugly-for-Canada police battle that then became part of the story of his visit.  Is that likely to result in Cheney’s arrest or sway huge numbers of people to change how they think?  No.  But it’s vastly preferable to allowing him to traipse around the world as though he’s a respectable figure unaccompanied by anger over his crimes — anger necessarily expressed outside of the institutions that have failed to check or punish (but rather have shielded and legitimized) those crimes.  And the same is true of Wall Street’s rampant criminality.

And the Vatican’s.

But for those who believe that protests are only worthwhile if they translate into quantifiable impact: the lack of organizational sophistication or messaging efficacy on the part of the Wall Street protest is a reason to support it and get involved in it, not turn one’s nose up at it and join in the media demonization.  That’s what one actually sympathetic to its messaging (rather than pretending to be in order more effectively to discredit it) would do.  Anyone who looks at mostly young citizens marching in the street protesting the corruption of Wall Street and the harm it spawns, and decides that what is warranted is mockery and scorn rather than support, is either not seeing things clearly or is motivated by objectives other than the ones being presented.

Greenwald is almost as good as Rieux and Paul W.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Saudi Arabia is so lovingly protective of women. One might think they are so lovingly protective that it is smothering, but still, it’s a nice gesture.

Isn’t it?

A Saudi court has sentenced a woman to 10 lashes for challenging a ban on women driving in the conservative Muslim kingdom.

Ten lashes. That doesn’t seem all that protective, when you think about it. Lashes hurt. Lashes do damage. Lashes aren’t something states should be doing to their citizens (or to visitors, either). If women get whipped by the protective state for driving  a car, what exactly is it they’re being protected from?

Well don’t be silly: from penises, of course. Except the ones on their chauffeurs, those who have them. Chauffeurs all have special penises that change their essence for the duration of a drive, despite appearing exactly the same as usual (they learned this trick from St Augustine a long long time ago, and it’s been handed down through generations of chauffeurs ever since).

Women are protected from penises by being forbidden to drive, because when you drive a car, penises have this way of getting in through apertures and little hidden cracks and holes (the way weevils do) and then they can git you. Men are immune, but women of course are horribly susceptible, like the poor little tsarevitch, who bled if you looked at him funny. So women have to be protected. If a woman breaks the rule that protects her from the penises, she has to be whipped because the penises are way way way worse than plain old tissue damage.

Under Saudi Arabia’s strict Islamic laws, women require a male guardian’s
permission to work, travel abroad or even undergo some medical surgeries. They are not allowed to drive.

Because of penises. It’s not just cars;  the apertures and little hidden cracks and holes are in all the places where women could work and in operating rooms and of course they’re all over Abroad.

While there is no written law banning women from driving, Saudi law requires
citizens to use locally issued licences while in the country. Such licences are
not issued to women, making it effectively illegal for them to drive.

Ok so they’re not whipped for breaking a law, they’re whipped for driving without a license. Big stinking deal – it’s still for their own protection, so get over it.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

And now – here’s some bullshit that happened somewhere today.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Again the pope says all “faiths” have to team up to resist the idea that government should be independent of religion.

“The most urgent thing for ecumenicalism is, namely, that we can’t allow the push of secularism to force us, almost without noticing, to lose sight of the major similarities that make us Christians, and which remain a gift and a challenge for us,” the pope said.

…

The Etzelsbach service was a reflection on the Virgin Mary. But most other speeches Friday kept the focus on the power of Christian cooperation and the need to fight secularism, topics to which Benedict often gravitates.

“The more the world moves away from God, the more clear it becomes that man, in the hubris of power, the void in his heart and in the longing for fulfillment and happiness, is losing ever more touch with his life,” he preached during the Erfurt’s service.

Hubris shmubris. Don’t you talk to me about hubris, or power either; you’re the one with the hubris and power, taking all the protections and immunities of being a state with none of the duties or responsibilities. Don’t talk to us about hubris and power when you and your henchmen want women to die rather than have abortions, and make ordination of women an excommunicable offense while child rape goes unpunished. And don’t forget the condoms and the AIDS epidemic. Hubris yourself, Joe.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

More on Wangari Maathai.

From the Times obit:

Maathai toured the world, speaking out against environmental degradation and poverty, which she said early on were intimately connected. But she never lost focus on her native Kenya. She was a thorn in the side of Kenya’s previous president, Daniel Arap Moi, whose government labeled the Green Belt Movement “subversive” during the 1980s.

Mr. Moi was particularly scornful of her leading the charge against a government plan to build a huge skyscraper in one of central Nairobi’s only parks. The proposal was eventually scrapped, though not long afterward, during another protest, Mrs. Maathai was beaten unconscious by the police.

…

In 2008, after being pushed out of government, she was tear-gassed by the police during a protest against the excesses of Kenya’s well-entrenched political class.

Home life was not easy, either. Her husband, Mwangi, divorced her, saying she was too strong-minded for a woman, by her account. When she lost her divorce case and criticized the judge, she was thrown in jail.

“Wangari Maathai was known to speak truth to power,” said John Githongo, an anticorruption campaigner in Kenya, who was forced into exile for years for his own outspoken views. “She blazed a trail in whatever she did, whether it was in the environment, politics, whatever.”

From CNN:

Bineta Diop, Founder of Femmes Africa Solidarite, an organization working on issues of gender, peace and development, remembered Maathai as someone who risked her life for ordinary people.

“Africa has lost today one of its greatest daughters. Wangari was the champion of the environmental cause, to which she brought the attention of the Continent when nobody was talking about this great challenge. She worked tirelessly for the rural women, demanding African leaders to address climate change,” she said.

Diop said she would continue to inspire generations to come: “We are sure that the young women and men she mentored are ready to continue her fight for climate justice.”

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Oh, damn.

From the New York Times:

NAIROBI, Kenya — Wangari Maathai, the Kenyan environmentalist who started out by paying poor women a few shillings to plant trees and went on to become the first African woman to win a Nobel Peace Prize, died late on Sunday.

She’s a hero of mine.

From an interview at Living on Earth -

MAATHAI: I realized part of the problems that we have in the rural areas or in the country generally is that a lot of our people are not free to think, they are not free to create, and, therefore, they become very unproductive. They may have knowledge. They may have gone to school but they are trained to be directed. They are trained to be told what to do. And that is some of the unmasking that the Green Belt Movement tries to do, is to empower people, to encourage them, to tell them it’s okay to dream, it’s okay to think, it’s okay to change your minds, it’s okay to think on your own, it’s okay to decide this is what you want to do. You don’t have to wait for someone else to tell you.

…

In the beginning I was intrigued because it’s such a benign activity. It’s development, exactly what every leader speaks about and so I thought that we would be celebrated and we would be supported by the system. But what I did not realize then is that in many situations, leaders, especially leaders in undemocratic countries, have not been keen to inform their people to empower their people to help them solve their problems. They almost want them to remain needy, to remain poor, to remain dis-empowered so that they can look up to them, almost like gods and adore them and worship them and hope that they will solve their problems. Now, I couldn’t stand that.

…

MAN: An assistant minister, Mr. John Keene, said his great respect for women had been greatly eroded by her utterances. Mr Keene asked her and her clique of women to tread cautiously, adding “I don’t see the sense at all in a bunch of divorcees coming out to criticize such a complex.”

MAATHAI: That’s when they reminded me who I am in terms of gender and what I am in terms of social status. And I was described in several adjectives which were very unflattering. Fortunately for me, and unfortunately for them, that did not deter me and I did not get intimidated.

LOBET: A few years earlier her husband had divorced her, saying publicly she was too stubborn and too hard to control. She had transgressed when she became more educated than he was. She transgressed when she did not retreat after divorce and now she was criticizing the president.

…

VOICEOVER: Before, I worked in the farm compound and looked after my children. I couldn’t stand up amongst people, or give them my views about things. I was not able to do even the smallest thing in this respect.

[KAGIITHI SPEAKING SWAHILI]

VOICEOVER: Professor came here and she showed us that a woman has the right to speak, and when she speaks, she can make things advance. A woman has a right to speak. And now I feel if I speak, things can move forward.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Update: Vyckie said this link is better: a little longer and more pics.

Hey lookit – The Herald Scotland talked to Vyckie Garrison and Libby Anne. The rebellion against Quiverfull is getting out there.

“There’s a lot of fear among evangelicals right now,” says Garrison. “The more fearful evangelicals become, the more they retreat and start home schooling, and that is where they’re going to encounter Quiverfull ideals.

“Families are taught that getting into powerful institutions is part of their dominion mandate. They get internships at state level, get involved in political campaigns and in the justice system. That’s the whole point of having all these sons: to have an influence on policy and reclaim the country for God.”

Patrick Henry College in Virginia, the headquarters of the conservative Christian Home School Legal Defence Association, sent more interns to the George W Bush White House than any other institution. Republican presidential front-runner Rick Perry has close ties to evangelical group Vision Forum through multi-millionaire campaign contributor Jim Leininger.

This country is just crazy. Deranged, mad, nuts, barking.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Aha – just exactly what I said yesterday. It’s as if I’d stolen it from Jenny Diski, but I didn’t. (Nor she didn’t steal it from me, neither.)

As a rule people look for positive authority or referents to back up their
essential beliefs about themselves in relation to the world: the priest, imam,
Delia Smith, the politburo, gang leader, Milton Friedman, your mother, my
favourite novelist. It works well enough, and when it does, we call ourselves
and others like us sane. When it goes awry, when people lose and/or reject all
positive referents in the real world for the self inside, we call them
delusional, psychotic, mad. In order to count as sane, you don’t necessarily
have to conform to the norms of the world, but you do have to be nonconformist in a generally acceptable way.

Emphasis added. That’s exactly what I was ruminating about. What we think of as eccentric, nerdy, weird, nonconformist is actually barely different from what we think of as normal. That’s either depressing or reassuring, or a little of both (she said in her usual normal average typical waffling cover all the bases way).

(This is a syndicated post. Read the original at FreeThoughtBlogs.)