Update: Maryam reports that it’s not reliable.

there have been some reports that 23 year old Hamza Kashgariwho faces execution in Saudi Arabia for his Tweets about Mohammad is now out of danger and is to be released imminently or that he is only being held ‘for his own safety’. But these reports are not true.

I just got two messages from a family member and a friend. One message said:

That’s not true, nothing has been confirmed so far, everything still foggy and in a gray area. We hear from him from one time to time informing us that he’s ok and that’s it.

Via the Free Hamza Kashgari Facebook page. I can’t be sure how reliable it is, but for what it’s worth (and given the non-existence of any other sources): one of the admins of the page reported yesterday, just about 24 hours ago, that he had news via people close to Kashgari.

The sharia court accepted his explanation and his life is no longer in any danger. But they can not release him at the current time due to the great danger he is facing from the general public. His mother is allowed to visit him and under the circumstances Hamza is doing well. It is impossible at this time to predict how long they have to keep him there – he is now locked up for his own safety, not because he said what he said.

This is from a source close to Hamza and his family.

Good that his life is not in danger from the authorities, but horrendous that his life is in danger from maniacs in his country and that he has to stay in prison to be safe from them. Horrendous and infuriating that the Saudis didn’t just let him leave the country, but had to drag him back so that he would be in danger from maniacs.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Mark Driscoll, of Seattle’s Mars Hill church fame, has an Easter post on the Washington Post’s “On Faith” blog. (Are we faithy enough yet?)

It’s beautiful.

…for most people in our culture, Easter is more synonymous with fluffy bunnies, brightly painted eggs, kids hopped up on chocolate and a great meal with family and friends.

And while many Christians happily and freely celebrate the Resurrection of Jesus on Easter today, they don’t know exactly how to approach the whole Easter Bunny thing. So, I thought I’d take a moment to share how we do at the Driscoll house.

Just like Santa Claus, the Easter Bunny is a hallmark of American culture. So, unless you live in a commune, you can’t pretend it doesn’t exist and that it’s not a significant part of our cultural observance of the holiday.

My wife, Grace, and I choose to tell our five kids that the Easter Bunny, while fun, isn’t a real, magical bunny that hops from house to house laying colored eggs, candies, and toys on Easter morning. That’s a make-believe story, and we have no objections to fun and imagination so long as the kids also know that the Resurrection of Jesus is a historical fact and not a fanciful myth.

Ahahahahahahahahahahahahahahahahaha!

Don’t you love it when they do that?

The Easter bunny is a story, but the Resurrection of Jesus is a historical fact.

And Mark Driscoll knows that…how?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Catholic clerics and superclerics don’t seem to know when they have it good, do they. They seem to think Christianity is “marginalized” when something under 100% of the population dances to their tune.

Britain’s most senior Roman Catholic Church cleric has called for Christians to wear a cross every day.

In his Easter Sunday sermon, Cardinal Keith O’Brien will tell worshippers to “wear proudly a symbol of the cross of Christ” each day of their lives.

The leader of the Church in Scotland, he will voice concern at the growing “marginalisation” of religion.

What marginalization? What growing marginalization?

Look at all the ink he gets. Look at all the ink he gets in this very story in which he bleats about marginalization. Look at the way the powerful flopped down on the floor and groveled when the pope came for a visit. Look at the job he has. Look at the House of Lords. Look at the BBC, look at Andrew Brown. How is religion marginalized in the UK? 

I heard a horrible discussion of this cross-wearing wheeze on the BBC a couple of hours ago with a woman from the Christian Legal Centre and a man from some other Christian Pestering Group. Nobody else, mind you, apart from the reporter, so there wasn’t a whole lot of conflict, in fact there wasn’t any. There was just a lot of chat about what a great thing it is to wear a cross and how wonderful Jesus is.

That’s what it is to be marginalized. I wish the BBC would marginalize Maryam Namazie and Taslima Nasreen that way!

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Justin Griffith has a very important post on why it matters (a lot) that atheists in the military should come out of the closet. (Yes, Brendan O’Neill, the closet.)

This is why:

Here is the debate-ending argument against NO-REL-PREF:

For all of those who still don’t see why this is a big deal:

• Silence reinforces the culture of shame and fear.
• We are banned from meeting on posts.
• We are forced to take spiritual fitness tests (and mandatory remedial training).
• Hundreds of millions of taxpayer dollars are spent on converting you and your families to Christianity.
• Many chaplain-endorsing agencies have an official proselytizing policy: “We reserve the right to evangelize the un-churched.”

This list is not even close to exhausting the problems our community faces, yet it represents active discrimination on a massive scale. If nobody calls them on it, the situation festers. You can help at the local level. Stop turning the other cheek. We love the military. It’s our responsibility to make it better. It’s our duty to report violations of law and ethics. Identifying as an atheist and standing up for your rights simply makes the military a better military.

Justin says please spread it around. I say the same.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Vatican at its loveliest – shutting up a priest because he has reasonable, valuable criticisms of the Vatican itself.

Fascists.

Father Tony Flannery, a Catholic priest who has been outspoken in his criticism of the abuse crisis in Ireland, has found himself under investigation by the Vatican for his liberal views.

Founder of the Association of Irish Priests, Father Flannery told TheJournal.ie that the Vatican has contacted him to inform  him of the investigation.

The effect of the investigation was immediate. This week The Irish Catholic newspaper reports that Father Flannery had to cease writing his monthly column in the Redemptorist Reality magazine in response to news of the investigation.

It’s helpful of them, in a way, to be so clear about it – “liberal views” are a matter for investigation, and meanwhile, stfu.

The Irish Catholic writer Michael Kelly reported  that, “It is understood that while Fr Flannery has the support of his superiors in the Redemptorist Order, the Congregation for the Doctrine of the Faith (CDF)  in Rome has expressed disquiet about some of his articles and publications.

“It is believed that the views which have come under  most scrutiny are Fr Flannery’s opposition to the Church’s ban on artificial birth control and his support for the ordination of women.”

The Congregation for the Doctrine of Male Authority, is what it should be called.

The crackdown comes on the heels of the Vatican  ordered Apostolic Visitation, which found evidence of what it called a ‘certain  tendency’ for Irish priests to hold opinions that conflict with those of the  orthodox Magisterium, the Catholic Church’s teaching authority.

In a sign of hardening attitudes, the Visitation  participants underlined that any dissent from the formal teachings of the Church  were ‘not the authentic path towards renewal.’

Under the current circumstances, Father Flannery has  been effectively silenced, with no indication of how long it will last.

On Holy Thursday Pope Benedict issued a very direct  statement which slammed those priests who refuse to conform to church teachings.

Fascists.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Hayley Stevens is one of the bloggers at The Heresy Club. I met her at QED – well sort of met; we were across the table from each other at the farewell dinner, though we never actually had the “Hi I’m __” moment. I saw her at QED, then, but I didn’t realize she’s the person who made a complaint to the Advertising Standards Authority about ‘Healing on the Streets of Bath’ who were claiming to heal illnesses with prayer. I’m impressed! Young People Today eh…When I was Young People Today I wasn’t doing anything as productive as that.

She’s now being called a meany atheist because the ASA ruled against HOTS (and because three MPs are making an issue of it), but she points out that her atheism had nothing to do with the complaint.

…it wasn’t the religion of the HOTS members that was the cause of the complaint – just as it wasn’t me being an atheist that made make the complaint. It was the spurious health claims they were making that led to the complaint being made – just like the time I made a complaint about a ‘psychic surgeon’ who claimed to heal cancer and a whole list of other illnesses, the homeopath who was promoting her services with misleading claims on her website, or the people selling necklaces they claimed would boost your immune system.

I made those complaints – just as with the HOTS one – because the health related claims being made were misleading and potentially harmful, just as any non-evidence based claim is when it comes to the care for those with serious illnesses. It wasn’t because the homeopath, psychic, or the necklace seller was a certain religion,  it wasn’t because the HOTS people were Christians, it was because in my opinion the claims being advertised were not evidence based.

Ah but you see it’s only atheists who think claims should be evidence based. Riiight.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A cheery news item from Tunisia:

A Tunisian court has sentenced two young men to seven years in prison for publishing caricatures of the Prophet Mohammed, the justice ministry said Thursday.

“They were sentenced, one of them in absentia, to seven years in prison, for transgressing morality, defamation and disrupting public order,” ministry spokesman Chokri  Nefti  said, adding that the sentence was handed down late last month.

Defamation…of someone who lived 14 centuries ago.

On March 28, a primary court in the coastal city of Mahdia, sentenced the two men, Jabeur Mejri and Ghazi Beji, both in their late twenties. to seven years in prison and a fine of 1200 Tunisian Dinars (around USD $800) each over the use of social networks to publish content deemed blasphemous.

Mejri and Beji were put on trial following a complaint filed by a group of residents in Mahdia.

The League of Tunisian Humanists condemned the sentence and complained about the “unclear circumstances that surrounded the trial.”

Beji wrote a book called “the Illusion of Islam”, discussing his views about Islam and religion. Mejri, also wrote a book. “Dark Land”, where he “cursed the government, Islamists, and expressed his hatred towards Arabs.”

…

In an interview with Tunisia Live, Beji, who describes himself as an atheist, said: “After the Revolution, in March 2011, I said to myself Tunisia is a free and democratic country now and I should try to publish my book. I contacted several book publishers in Mahdia but they all refused to publish it. So I opted to upload it online.”

Not a free country then. Possibly democratic, but not free.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The pope reminds his hostages flock that if he wanted their opinion he would ask for it.

In a rare public rebuke, Pope Benedict XVI on Thursday (April 5) denounced a call for optional celibacy and women’s ordination that was issued by a group of Austrian priests, saying true reform will not come as a result of open dissent.

How will it come then? As a result of obstinate resistance by a tiny body of priests?

The Austrian group launched an “Appeal to Disobedience” last year, asking for an end of compulsory celibacy for priests, the ordination of women and allowing divorced people to receive Communion. The group says it has the support of 400 priests, or around 10 percent of Austria’s clergy, and similar initiatives have taken root in other European countries, including France, Ireland and Germany.

In his Holy Thursday homily in St. Peter’s Basilica, the pope took the unusual step of directly responding to the critics.

“We would like to believe that the authors of this summons are motivated by concern for the church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the church up to date,” he said. “But is disobedience really a way to do this?”

It’s more likely to do it than obedience is, wouldn’t you say?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Tom Flynn replies to James Croft on the subject of ritual.

First he points out that once a religious ritual is removed from its original (religious) context, it becomes something different. Why? Because religious ritual is about or addressed to a supernatural entity, and secular ritual isn’t, and that’s a big difference.

Believers direct their singing toward the supernatural; naturalists disbelieve that the supernatural exists. In other words, in the single case when activities that were ritualistic in congregational life are transplanted into humanist – even religious-humanist – practice, the motivations for engaging in that behavior do not – cannot follow along with them. The other-referring practice of ritual hymn-singing becomes non-other-referring when dragged into a naturalistic setting.

And that changes the whole experience so radically that it seems pointless to talk about them as the same kind of thing.

I’ve said a few times that I sort of get the concern with communal ritual, and that I have a slight sense of its value from things like Seattle’s annual Folk Life Festival, where I occasionally manage to get a whiff of the joy of groupy celebration. But given what Tom says (which I agree with), I think I have to give up saying that, because it’s too different from religious communal ritual to be relevant. It’s a very this-world kind of feeling, so a ritual that’s deliberately other-world…is a different kind of thing altogether.

I disdain commencements for many of the same reasons I revile rituals in humanist life – not (in this case) because they are religious, but because (as I observed in my original essay) they erode rationality and individual autonomy. Participants are compelled to perform together forms that have little or no inherent meaning, and to do so only because the community demands it of them. Croft seems to believe that the quality of coercion in situations like these is a matter of interpretation; to the contrary, I find it inescapable; and for that reason object to this ritual even though it does not involve any falsehoods of a religious nature.

Ah…same here. I’ve always been a bit squirmy about rituals, and that’s exactly why. Even benign ones tend to get on my nerves, because there’s something so strangely and artificially compliant about millions of people buying flowers or chocolates or peeps because it’s a certain date on the calendar o’ rituals. I feel grinchy about feeling that way, so I try to think of it as Just Fun, but in fact…I (again) agree with Tom.

I do like home-made rituals – idiosyncratic local ones. Those are fun. But the public ones…They are coercive.

I’m a grinch.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

I posted about Bart Ehrman’s Did Jesus Exist? last month, here and here. I was addressing the fact (discussed by Richard Carrier on an article by Ehrman in the Huffington Post) that Ehrman says “we have” sources that we don’t actually literally have, because they didn’t survive. I confirmed that he does it in the book too (because Richard didn’t then have the book), and that it had jumped out at me. There are other things to say about the book though.

First, however: there are more places where his wording is (in my view) too realist about hypothetical early sources that have not survived.

In a passage where he is talking about the NT evidence (Galatians 1:18-19) that Paul knew Jesus’s brother James he writes

He calls him the brother of the Lord. In other traditions that long predate our Gospels it is stated that Jesus had actual brothers and that one of them was named James. [p 156]

To an unwary reader that would surely sound as if he meant actual existing manuscripts, but he doesn’t.

…we saw in earlier chapters that in addition to the surviving Gospels (seven from a hundred years of his death), there are multiple independent witnesses to the life of Jesus, including the many written and oral sources of the Gospels… [p 188]

That “there are” is too realist; it’s confusing, at least to unwary readers. Scholars in the field will no doubt easily understand that he’s including sources that don’t physically exist any more, but non-scholars may not.

I like the book as a whole, though. I like meta-books, that are about how the scholars know what they’re telling us, and how they go about figuring out what they know, and how certainly or tentatively they know it. Ehrman points out several times that historians work with probabilities rather than certainties (which is another reason he should be more careful with the realist wording), but he also makes a reasoned case for thinking Jesus did exist.

On the way he reports on recent archaeological findings that indicate Nazareth was a real place, a tiny hamlet of about fifty houses with no expensive rubble left behind, just ordinary clay fragments. Jesus was perhaps a tekton (or perhaps his father was, or both), a carpenter who made not cabinetry but yokes and fences and the like: farming tools. He was probably illiterate, and even if he could read he probably couldn’t write; the disciples were probably illiterate.

He was all wrong for a messiah. A messiah is powerful, chosen by God to rescue his people from oppression. Jesus got busted by the Romans and then swiftly executed in the most degrading way possible. Not the messiah then; how disappointing for his followers. How to make it a better story?

You know the rest.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

There’s this thing called Skepticon, and the next one (5) is November 9-11, and because we are Special here at FTB, we can tell you how to order a Skepticon 5 T shirt and get a free gift. (How Special is that?!) (No I don’t know what it is. I’m assuming it’s a secret decoder ring, because what else could it be, but I don’t know.)

Here’s what you do: you enter a Special Code in the Special Code section. Can you do that? I thought you could.

The Special Code is:

FtButterflies

Unless of course you decide you’d rather get a different code from a different FTB blogger.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

There’s a new Jesus and Mo…which Jesus kicks off by pronouncing the Koran overrated.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

I’m reading Mikkel Borch-Jacobsen’s collection of essays Making Minds and Madness: From Hysteria to Depression. It’s about what one might call the epistemology of psychoanalysis, and its relationship to things like reputation and fashion and consensus. There’s a bit on page 160…

The fact is that psychoanalysis managed to impose itself in significant sectors of twentieth-century society as the only psychological theory worthy of the name and the only psychotherapy capable of theorizing its own practice. In such locations, calling into question the unconscious, the Oedipus complex, or infantile sexuality could – and still can – provoke the same incredulous hilarity as do Kansas creationists or members of the “Flat Earth Society.” There, psychoanalysis has become indisputable, incontrovertible. It is “blackboxed,” to use the jargon of sociologists of science, that is to sa it is accepted as a given that it would be simply futile to question. The Freud legend and its widespread acceptance are the expression of this successful blackboxing, of this supposed victory of psychoanalysis over rival theories. Better yet, they are this blackboxing itself, that which protects psychoanalysis from independent inquiry.

Sound familiar? Remind you of anything? It reminds me of religion.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)