“Worsening symptoms are signs of improvement”

Jun 4th, 2013 10:27 am | By

A terrible story out of the Burzynski clinic, the story of Amelia S., told by Bob Blaskiewicz.

3-year old Amelia S. lived in Reading. In about September of 2011, Amelia started displaying neurological symptoms–wobbliness and a trembling left hand (often drawn into a fist). The family brought her in to the hospital after she started falling down. On Jan 30th, 2012, she was diagnosed with a brain tumor, and on the 1st of Feb it was determined to be a large tumor on the brainstem. Surgery revealed a grade 2 diffuse astrocytoma, which the family was given to understand meant that the core of the tumor was likely grade 3. Doctors were unable to remove much of the tumor, only the 4 bioppsy samples.

Amelia’s medical team was honest. The benefit offered by radiation and chemotherapy, on average, could be measured in weeks. These are bad, bad tumors.

So they went the fundraising and Burzynski route. It didn’t work. The particular point of this story is that

it tipped skeptics off to a pattern in the stories that patients at the clinic were telling, that their worsening symptoms were signs of improvement. As you will see, this is a story that Burzynski’s patients have been relating for decades.

That would be a very effective way of getting more money out of people, wouldn’t it. Bad symptoms are signs of improvement; X thousands of dollars to continue the treatment.

The symptoms we are seeing right now are a direct result of the tumour, hopefully due to it swelling, and the steroids will fix this. They are also what we would see if it has grown.

It really, really looks that her wellness is linked directly to how much steroid she is receiving. And here’s another example of something that is…desperately, desperately wrong at the Clinic. The patient is being told that the tumor is swelling because of the treatment. How is it that only at the Burzynski Clinic that getting worse is indistinguishable from getting better? Second point: this is a tumor on the brainstem. If a possible side effect were swelling of the thing pressing against the brainstem, you’d expect that to be on the informed consent form, right? The type of thing that would be among the “serious side effects,” right? It’s not, at least not in a version of the consent form used after Amelia had started ANP…

It wasn’t working, but the Burzynski clinic was spinning it as if it were, and the newspapers helped it do that.

At this time, Amelia was returning to school (she had already been going to nursery school on treatment). And the way it appeared in the press, and certainly how I and other skeptics read it, it was being promoted as, “See? This treatment is working enough to let this little girl go back,” a human interest story (The Mirror’s coverage was profoundly disgraceful–suggesting UK doctors “refused to treat” Amelia, whereas when you look above you see that in fact: “The doctors here are being very cooperative – but I must emphasise that they are recommending different treatment (chemo) and we have consistently turned this down”), and by god it was good to hear that Amelia was having a great time, but there’s a lot more going on than is contained in the articles.

H/t Bob Blaskiewicz on Twitter.‏

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Not postmodernist

Jun 3rd, 2013 6:24 pm | By

I posted a couple of paragraphs last summer from a piece I did in 2002 about difference feminism. Now I’ll just post the whole thing, because I want to.

I want to because some people are confusing the kind of feminism that was discussed and assumed at Women in Secularism 2 with difference feminism, and with postmodernist feminism more broadly. That is completely wrong. Nothing that was said in talks or on panels had anything to do with difference feminism, much less postmodernism. Nothing.

The word “privilege” is not code for epistemic relativism. It’s not.

I will admit that I don’t use the word in this context myself. It puts people’s backs up, and it’s never been part of my vocabulary anyway, so I don’t use it. I don’t bark “check your privilege” at people. But then, who does? Not many people that I know.

But I at least get what’s meant by it, and I understand that it’s not sinister. It doesn’t mean that what Privileged Person knows is untrue because privilege. It doesn’t mean all knowledge is relative to privilege. it doesn’t mean there is no truth, there is only situation. It doesn’t mean the Enlightenment was a big mistake because it forgot to do feminism, or that we should do the opposite of everything the Enlightenment did because the Enlightenment forgot to do feminism. It doesn’t mean science sucks because privilege. It doesn’t mean anything like that. It simply means that if your privilege insulates you from a particular kind of experience that a non-privileged person has, then you probably don’t have a good understanding of that particular kind of experience.

There, that’s not so scary, is it?

It applies to all of us, doesn’t it. Nobody knows every kind of lack-of-privilege there is. We’re sealed into our own heads, and we can be dense about that which happens in someone else’s head. We’re all the more dense if their circumstances are radically different from ours. The good news, though, is that we can learn.

Is that really such a terrifying insight?

I’ll repost Difference Feminism in a new post.

Update: Coincidentally, Jason was writing a much more thorough post at the same time. Read it.

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Difference Feminism

Jun 3rd, 2013 4:53 pm | By

Reposted from the first Butterflies and Wheels.

Second wave feminism has always had a radical strand. It has always been about   more than equal pay. It was also, for instance, about exposing and then discarding   banal conventional unreflective ideas that led to banal conventional unreflective behaviour. Ideas about cooking and cleaning being somehow naturally women’s work, for example, which led to men cheerfully lounging about while women put in what Arlie Hochschild calls a second shift. And even more than that, unexamined ideas about what women are like, what they want, what they should be and do.   David Lodge once remarked that women became much more interesting after feminism,   and his own novels bear this out, as do those of Michael Frayn and other male novelists who started writing in the ’50s or ’60s. The pre-1970 female characters are non-entities, the post-1970 ones – Robyn Penrose in Nice Work, Kate in Headlong – take up a lot of space. The very way women are perceived and noticed and thought about changed with feminism, and that would not have   happened if mere institutional reform had been the only goal.

But there are radical ideas and then there are radical ideas. One of the less helpful ones was difference feminism. The foundations of this shaky edifice were laid in the ’70s, when a popular rhetorical move was to label many usually well-thought-of attributes and tools–reason, logic, science, “linear” thinking, abstract ideas, analysis, objectivity, argument–as male, and dub their opposite female. So by a contortion that defies “male” logic, it somehow became feminist   to confine women all over again to intuition, guesswork, instinct, feelings, subjectivity, and arm-waving.

This school of thought became mainstream in 1982 with the publication of Carol   Gilligan’s highly influential In a Different Voice. Gilligan claims that women have their own special version of morality rooted in relationships and   caring rather than abstract notions of justice and equity. This of course sounds startlingly like the patronizing pat on the head with which women were barred   from public life in the 19th century, because the dear creatures were simply too good for that mucky arena. It is quite a feat of legerdemain to take what   had been thought a classic bit of sexist mystification and turn it into new feminist wisdom.

But however perverse or odd it may seem, and though her research has been sharply criticised,[1] Gilligan’s views were and are indeed popular. The criticisms were in small academic publications, while Gilligan got an admiring profile in the New York Times Magazine in 1990, complete with cover picture. In the wake of In a Different Voice came epigones such as Nell Noddings’ Caring, Sara Ruddick’s Maternal Thinking, and Belenky, Clinchy,   Goldberger and Tarule’s Women’s Ways of Knowing. The last-named book, based on interviews with 135 women, claims that women are uncomfortable with   argument and disagreement, and that they have a different approach to knowledge   that emphasizes collaboration, consensus, mutual understanding. Women’s Ways   of Knowing declares in the final paragraph, “We have argued in this book   that educators can help women develop their own authentic voices if they emphasize connection over separation, understanding and acceptance over assessment, and   collaboration over debate…if instead of imposing their own expectations and arbitrary requirements, they encourage students to evolve their own patterns of work based on the problems they are pursuing.” What a flawless recipe for   infantilization and mental abdication. If it were in a book dated 1886 we would all point and laugh, but tragically it is dated a century later.

Women’s Ways of Knowing raises questions about the evidence its findings   are based on, and about what to do with those findings. Critics have duly pointed   out that the interview subjects were told in advance that the topic was women’s   different approaches to knowledge, which is not quite the way to elicit uncontaminated testimony. But even apart from that, even if their findings were really findings rather than self-confirmed prophecies, there would still be a problem with the   conclusions the authors draw. If the evidence truly supported their idea that   women prefer to maintain “connectedness”, make everyone feel good, and promote   understanding and acceptance over judgment or assessment, then clearly the response   ought to be loud and urgent demands for remedial education for women starting   yesterday. In morality, ethics, social life, friendship, there is something   (though far from everything) to be said for preferring understanding and acceptance   to judgment and assessment, but in epistemology or “ways of knowing” there is   just about nothing. Critical thinking is widely recognised to be a basic tool   for cognitive work, and surely the whole point of critical thinking is to know   what not to accept, to know how to judge and assess. It is all about   rejection, separation, negation, being “judgmental”; tolerance and love and   sympathy and sensitivity are the wrong tools for the job. A favourite move for   the different ways of knowing crowd is to quote an aphorism of Audre Lord’s, “the Master’s tools will never dismantle the Master’s house”, which fact perhaps demonstrates the result of eschewing logic. Why on earth would the Master’s tools not dismantle his house? If he goes to town or gets drunk and falls asleep   in the corn crib, his tools will work very nicely. But in any case feminists   need to resist any rhetorical move to hand those tools over to the Master, that   is, to claim that logic and reason and evidence and “linear thinking” and judgment   belong to men, and women should claim what’s left over. Carl Sagan used to like   to say, echoing Hume, that extraordinary claims require extraordinary evidence,   and we should demand very very good evidence indeed (better than 135 women summoned to describe their different way with knowledge) before accepting the notion   that logic is male.

And the evidence is not particularly good, to put it mildly. The notorious   1990 American Association of University Women study of the putative fall in self-esteem of adolescent girls was assailed from all sides for its flawed methodology,   but it got a flood of media attention all the same. It inspired more studies and books such as Peggy Ornstein’s Schoolgirls and Mary Pipher’s best-selling Reviving Ophelia, and wasted the time of countless girls in “self-esteem” classes when they might have been learning history or math. Bizarre claims resting   on flawed evidence generated even more bizarre claims resting on yet more flawed   evidence, in a spiral of epistemological breakdown. If only everyone had done less accepting and more judging. Susan Haack sums the matter up:

“But even if there were such a thing, the case for feminist epistemology would   require further argument to show that women’s ‘ways of knowing’ (scare quotes   because the term is tendentious, since ‘knows’ is a success-word) represent   better procedures of inquiry or subtler standards of justification than the male…[W]hat my experience rather suggests is that the questions of the epistemological tradition are hard, very hard, for anyone, of whatever sex (or gender), to answer or even significantly to clarify.”[2]

We have certainly gone to a great deal of trouble in order to come back to   where we started. Women are sweet, women are soft-headed, women are nicer than   men and don’t like all that pesky judgmental science and logic and reason and argument and disagreement. If this were true it ought to be changed, but there is little reason to think it is true. We thought we had escaped the tyranny of low expectations for women, we thought we had crashed that prison and freed   ourselves to be as tough and hard-headed and autonomous and wide-ranging as   men–and now here come the beaming Ed School professors to tell us No, no, that’s   all wrong, that’s the male way of doing things. We are women and we have to   park our brains at the door and be nice and warm and caring and empathic and fuzzy. That’s the sort of thing that makes a self-respecting feminist want to   be as opinionated and cold and uncompromising and downright ruthless as she   can find it in her to be. Janet Radcliffe Richards puts it this way:

“It is hard to imagine anything better calculated to delight the soul of patriarchal   man than the sight of women’s most vociferous leaders taking an approach to   feminism that continues so much of his own work: luring women off into a special   area of their own where they will remain screened from the detailed study of   philosophy and science to which he always said they were unsuited, teaching them indignation instead of argument, fantasy and metaphor instead of science, and doing all this by continuing his very own technique of persuading women   that their true interests lie elsewhere than in the areas colonized by men.”[3]

Feminists need to keep their eyes on the prize, as the saying goes, and resist   with every fibre of their being attempts to persuade them that the most fascinating,   inspiring, exhilarating, productive, truth-generating fields of intellectual endeavour are the private property of men and that authentic women are too maternal   and caring and touchy-feely to be good at them. A more perverse, backward-looking, destructive idea is hard to imagine, and the fact that it comes from friends rather than enemies is one of the surrealistic jokes of modern life.

Footnotes 1 Colby, Anne & William Damon. “Listening to a Different   Voice: A Review of Gilligan’s In a Different Voice.” Merrill-Palmer Quarterly   29, 4 (October 1983). Walker, Lawrence J. “Sex Differences in the Development   of Moral Reasoning: A Critical Review.” Child Development 55 (1984).

2 Haack, Susan. Manifesto of a Passionate Moderate The   University of Chicago Press (1998).

3 Radcliffe Richards, Janet. “Why Feminist Epistemology Isn’t”. The Flight From Science and Reason ed. Paul Gross, Norman Levitt, Martin   Lewis, New York Academy of Sciences (1997).

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Lord Warburton

Jun 3rd, 2013 2:40 pm | By

It’s a funny thing…I thought Portrait of a Lady was one of my favorite novels, but I started reading it again for the tenth time or whatever it is and discovered that…it’s not any more.

Sad.

There’s less to it than I’d remembered. It’s just endless wandering around Gardencourt talking in a desultory way, and then Osmond and lots of baroque but boring plotty stuff and an annoying end. I’ve never liked the baroque plotty stuff after she marries Osmond, but I thought up through the fireside scene, where she reflects on the marriage and the awfulness of Osmond, was great stuff. Now I don’t. The fireside scene still is, but the hundreds of pages that lead up to it – meh.

Nobody does anything. They’re all rentiers. Mr Touchett was a banker, but he’s not any more, and no one else is anything. Henrietta is supposed to be a journalist, but she’s a funny kind of journalist – she writes stuff about staying in country houses – in other words she’s Henry James. That’s not journalism. Caspar Goodwood does working, but he’s offstage almost the whole time. Everybody else – bupkis. They don’t even do intellectual stuff with all that nice leisure. They just stroll up and down, and chat.

Isabel is supposed to be so great, but all she does is decline one suitor then decline another suitor then accept a third. That’s not doing anything. You could say the same of Jane Austen novels, but they’re much shorter and tighter than this one, and in a way the protagonists do do more than Isabel does. Plus it’s almost a century later – Isabel has less reason to do nothing.

It’s as if the whole subject is living in one big house or another, and who marries whom. There’s no world. There’s no action, no real thinking (apart from the fireside scene, and that is still all about The Marriage), no learning, no work, no real effort…

It seems empty now.

I get more and more ruthless about fiction all the time. It’s strange.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Welcome the Feminist Hivemind

Jun 3rd, 2013 10:55 am | By

It’s a new blog or website or both (a blog is always a website but a website isn’t always a blog). Tell all your friends.

Jadehawk argues that feminism, secularism and skepticism all need each other.

Skepticism and secularism need feminism; feminism needs secularism and skepticism. The reason for this is that all three deal with removing or restricting the harmful influence of untrue ideas on people’s lives, even if each does so from a different perspective and with a different focus. And in many cases, the different perspectives can work together to achieve the specific goals of each movement better than they would be able in isolation from each other.

I would put that a little bit differently – I would say they can help or benefit each other, as opposed to needing each other. There’s less to defend that way. Since this subject is a hot button one right now, it’s good not to have too much to defend.

Alexandra says welcome.

I’m angry, you see, angry that feminists are being excluded from organized skepticism and the secular movement. There have been many events  leading up to this, but the latest slap to the face came from Ron Lindsay of CFI at the Women in Secularism conference. Feel free to read his own words on the matter or Rebecca Watson’s reaction or the tl;dr version: OMFG MEN ARE BEINGSILENCED!

I decided that I needed to stop waiting for someone else to give me a platform and that I can’t trust anyone else to have my own best interests at heart. So I asked some (wonderfully brilliant) friends of mine if they’d be willing to contribute to a blog project that has one goal: give godless feminists a place to freely discuss what they want.

Ah, there you go, it is a blog!

Bienvenu.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Saved by Ratzinger

Jun 2nd, 2013 6:13 pm | By

Once upon a time there was a young girl who was an atheist, but then she got better. Praise the lord.

She grew up atheist; she read Dawkins and Hitchens. Then last year, at age 19, she decided to read something other than Dawkins and Hitchens.

I started by reading Pope Benedict’s Regensburg address, aware that it had generated controversy at the time and was some sort of attempt –futile, of course – to reconcile faith and reason. I also read the shortest book of his I could find, On Conscience. I expected – and wanted – to find bigotry and illogicality that would vindicate my atheism. Instead, I was presented with a God who was the Logos: not a supernatural dictator crushing human reason, but the self-expressing standard of goodness and objective truth towards which our reason is oriented, and in which it is fulfilled, an entity that does not robotically control our morality, but is rather the source of our capacity for moral perception, a perception that requires development and formation through the conscientious exercise of free will.

Oh yes? Then where do the rigid, stupid, murderous rules come from? Why are women forbidden to be priests? Why was Savita Halappanavar refused an abortion until it was far too late? Why was “Beatriz” refused an abortion?

I looked for absurdities and inconsistencies in the Catholic faith that would derail my thoughts from the unnerving conclusion I was heading towards, but the infuriating thing about Catholicism is its coherency: once you accept the basic conceptual structure, things fall into place with terrifying speed. “The Christian mysteries are an indivisible whole,” wrote Edith Stein in The Science of the Cross: “If we become immersed in one, we are led to all the others.” The beauty and authenticity of even the most ostensibly difficult parts of Catholicism, such as the sexual ethics, became clear once they were viewed not as a decontextualised list of prohibitions, but as essential components in the intricate body of the Church’s teaching.

Well sure. Once you accept one bit of handwaving you might as well accept the others.

 

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



That’s one way to get a few days off work

Jun 2nd, 2013 5:58 pm | By

Nepal has indentured girl child laborers. Slaves, in other words.

KATHMANDU, JUN 02 – At least half a dozen Kamlaris (indentured girl child labourers) were injured when police launched an indiscriminate attack on them while they were staging a sit-in at the entrance of Singha Durbar, Kathmandu on Sunday.

The agitating Kamalaris have been demanding the government investigate the killings and ongoing sexual exploitation of Kamlaris.

How rowdy of them.

Five Kamlaris including Sita Chaudhari and Sujata Chaudhari, of Kailali, and Urmila Chaudhari, of Dang, fainted during the police attack . Some of them have suffered fractures of their bones and head injuries during police intervention.

The injured have been taken to Anamnagar-based Annapurna Hospital and Bir Hospital for treatment. They have been staging protests for the past four days demanding an end to the violence perpetrated on Kamlari girls.

And their protests were rewarded with more violence. Them that’s got shall get.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Accessing water is difficult for alleged witches

Jun 2nd, 2013 5:42 pm | By

Don’t miss this article by Leo Igwe on his week at a witch camp in Ghana.

ghana

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Sign and share

Jun 2nd, 2013 4:46 pm | By

Yemi has pointed out a petition you can sign. (I don’t say “we” because I signed it yesterday.)

President Goodluck Jonathan: Don't sign the JAIL THE GAYS bill into LAW

President Goodluck Jonathan: Don’t sign the JAIL THE GAYS bill into LAW

Petition by Nigerian LGBTIs in Diaspora Against Anti Same Sex Laws

Nigeria LGBTIs in Diaspora Against Anti Same-Sex Laws unequivocally condemns the passing of the Same sex Marriage Prohibition bill by the Nigerian House of Representatives. The draconian bill was passed in a voice vote on Thursday 30 May, 2013 by members of the House of Representatives. The bill stipulates a 14 years jail term for same-sex marriage and 10 years imprisonment for public show of same-sex affection. The approved bill also stipulates a 10 year imprisonment for anyone who abets a gay person, witnesses a same sex marriage or advocates for LGBT rights.

Nigerian LGBTIs in diaspora against anti same sex laws believes that the Same Sex marriage Prohibition bill is a blatant violation of human rights of Nigerian gays, lesbians, bisexuals and transsexuals. It is a shame that such draconian bill was passed unanimously in both Nigerian Senate and House of Representatives.

Nigerian LGBTIs in diaspora against Anti Same Sex Laws affirms that LGBT rights are Human Rights. As stated in our position paper on the Same Sex marriage Prohibition bill, the homophobic bill violates fundamental human rights that are guaranteed under the Nigerian constitution and various regional and international human rights laws that Nigeria has ratified. Thus this Bill contradicts parts of the Nigerian Constitution.

The same sex marriage prohibition bill if signed into law would encourage the political and social harassment of people for their actual or imputed sexual orientation. It would also stifle the rights to Freedom of Expression and Freedom of Association through the proposed ban on organizations that support Lesbians and gay rights.

This draconian bill if signed into law would further affect Nigeria’s Human rights records. Individuals and state institutions including the police force are already using the unsigned bill as a license to intimidate and harass citizens based on their actual or suspected sexual orientation. The passing of this bill gives official validation to the harassment of sexual minorities.

Sodomy law is a relic from British colonization. The British parliament and many of its former colonies have since repealed the law. Why is Nigeria clinging to this antiquated Sodomy law? Nigerian LGBTIs in Diaspora holds that the argument that any sexual act or relationship that deviates from the standard heterosexual norm is against African culture is using “culture” to sanction the erasure of dialogue about alternative sexualities and to condone homophobia, therefore constituting a form of cultural violence. A society that stifles sexual and gender identities discourages the recognition of human dignity.

If consenting adults decides to enter into a committed lifetime relationship, the state should not criminalize their relationship. It makes no difference whether the couple is gay or straight, what matters is that they are adults in a consensual relationship. What consenting adults do in the privacy of their homes is not the business of the law.

Nigerian LGBTIs in Diaspora urge President Goodluck Jonathan not to sign this homophobic bill into law. Dear president Goodluck Jonathan, do not assent a bill that infringes on the human rights of Nigerian Lesbians, gays, bisexuals and Transsexuals. The bill is against the spirit of the Nigerian constitution which you swore to uphold. Lesbians, gays, bisexuals and Transsexuals are citizens, not criminals. Do not criminalize our sexual orientation. Nigerian LGBTIs in Diaspora against Anti Same Sex Laws affirms that LGBT RIGHTS ARE HUMAN RIGHTS and every Nigerian deserves the same right every other Nigerian enjoys irrespective of class, sex, gender or sexual orientation.

We call on all progressive Nigerians to oppose the Same Sex Marriage Prohibition bill. This bill erodes our hard fought for constitutional human rights including Freedom of Expression and Freedom of Association.

Nigerian LGBTIs in Diaspora Against Anti Same-Sex Laws urge the international community to stand in solidarity and support the human rights of Nigerian Lesbians, gays, bisexuals and Transsexuals. LGBT rights are Human Rights. Stand up for Equal rights for ALL.

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Reasoned arguments against the basic tenets

Jun 2nd, 2013 12:57 pm | By

I’m re-reading Professing Feminism, by Daphne Patai and Noretta Koertge. It’s become a new talking point and favorite with the anti-feminism crowd, which makes me laugh a little. I first read it years ago, in the ’90s. It was part of the foundation for my involvement with the original Butterflies and Wheels. I’m friends with Daphne Patai.

It’s not an attack on feminism. It’s about women’s studies programs, not feminism as such. The two are not identical, to put it mildly. There is (ironically) a lot of anti-intellectualism in women’s studies programs, and that’s what the book is about.

One sentence raised a question I often think about, and suggested a new (to me) way of framing it.

What needs to be investigated is whether students are at all receptive to reasoned arguments against the basic tenets of their own framework or, to the contrary, have learned to deploy various criticism-deflecting strategies in an effort to keep their acquired ideas inviolate. [p 176]

The part I think about is which basic tenets we mean.

Put it this way. Say the most basic tenet of all is that people should be treated as equals – the translation of the Declaration of Independence’s “all men are created equal.”

I think it’s easier for me (for example) to be receptive to reasoned arguments against that tenet than it is to be receptive to reasoned arguments against the tenet that women are not equal inferior to men, perhaps especially when the reasoned arguments come from men.

I bet you can see what I’m getting at already.

It’s easier to have a calm disinterested “reasoned” discussion of abstract issues than it is to have one that has to do with one party thinking the other party is inferior and subordinate.

Just for one thing, if one party is inferior and subordinate then how can both parties have a reasoned discussion? A reasoned discussion takes place between equals, not between innate superiors and their innate subordinates. A discussion like that assumes equality. Not equality of knowledge or intelligence, but just plain equality.

I think it would be hard to do. I think it would be very difficult to be receptive to reasoned arguments that I am inherently, because a woman, inferior and subordinate, coming from people who argue that they are, because men, inherently superior. I think the same applies if you substitute other, similar categories – race and all the rest of them.

I think, in a way, that’s an idea that people need to keep “inviolate” in order to thrive or flourish. It’s a very very difficult tenet to treat as negotiable or even subject to reasoned arguments against it.

You?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



The bus got stuck in traffic

Jun 2nd, 2013 11:44 am | By

I’ve been watching the video of the Pharyngula hangout yesterday. I’ve paused it at 38:45; so far it’s been all about Women in Secularism 2 and a little bit about the upcoming Dublin Empowering Women Through Secularism conference. Interesting conversation, and frustrating to watch, because I intended to participate but first there was a glitch with Google+ and then a Windows update crashed my computer twice so I had to do a restore, which took forever, so I never got there.

Nick Gotts is going to the Dublin conference. That’s good!

There’s a lot of discussion of how very unfortunate it is that the (huge amount of exceptionally) good stuff about the conference has been totally swamped by talk about the one bad part. It’s ironic that the one bad part was the work of the CEO of the organization hosting the conference. No, ironic isn’t quite the right word, is it. Incompetent? Treacherous? Never mind the attendees and speakers for the moment; it’s so unfair to the CFI staff. All their hard work, undermined by their boss, for…for what? I still, honestly, have no idea.

Well, part of this overshadowing is because the videos aren’t out yet. I did try. I did several hooray posts. Jason and Kate liveblogged. But…

Jadehawk pointed out that even the CFI website (I think she means the blog) did this – there’s nothing about the conference except Ron’s three posts. (I think Fidalgo reported on it, but in the daily roundup of news, not in a separate post.) If I’d been on the hangout I would have pointed out that the same is true of the RDF site – all it had about the conference the last time I looked was the same three posts by Ron. That’s a very bizarre choice. The conference really was not about Ron or his posts. It’s very peculiar to post those and nothing else – and by “peculiar” I mean “hostile.”

So how about some positive again. I paused it where I did because it was the end of an enthusiastic discussion of Rebecca Goldstein’s talk – how brilliant it was, how bowled over everyone was by it, how much it mattered. (See what I did there?)

It started because Nick Gotts asked Jadehawk about it – if she shared the enthusiasm he’d seen all around. Yes she certainly did. The idea of “mattering” connects with everything. PZ said it was a good example of why philosophy is good and why we need more of it, and that the “mattering” idea made a lightbulb go on for a lot of people.

Exactly. That’s why I was having that gesture-laden conversation with Dave Silverman: because we were talking about the relevance of mattering to how we talk to and about theists. He was enthusiastic about Goldstein’s talk in the same way everyone else was.

At the time, you see, Goldstein’s talk somewhat blunted the impact of Ron’s talk. It came later the same afternoon, and at the end of the afternoon, so on that day (or that evening), I think, the bad part hadn’t completely overshadowed the good. It was mixed. It was “North Korea” that tipped the balance.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Not educators who hope to foster critical thinking

Jun 1st, 2013 6:27 pm | By

I’ve liked a lot of Wendy Kaminer’s writing. I’m Ok You’re Codependent is very sharp and amusing. Sleeping With Extraterrestrials was disapponting, I thought, because it was way too cautious and apologetic, but still it was of value.

I don’t like her new piece in the Atlantic on sexual harassment though. She’s very libertarian, so it’s predictable, but…I don’t like it. I don’t like the way it dismisses harassment that’s not violent.

In a joint letter to the University of Montana, (intended as “a blueprint” for campus administrators nationwide) the Justice Department (DOJ) and the Education’s Department’s Office of Civil Rights (OCR) define sexual harassment as “unwelcome conduct of a sexual nature,” verbal or nonverbal, including “unwelcome sexual advances or acts of sexual assaults.” Conduct (verbal or non-verbal) need not be “objectively offensive” to constitute harassment, the letter warns, ignoring federal court rulings on harassment, as well as common sense. If a student feels harassed, she may be harassed, regardless of the reasonableness of her feelings, and school administrators may be legally required to discipline her “harasser.”

Note may be. Twice. Not is, not are, but may be. Well? Is that just obviously absurd? If a student feels harassed, she may be harassed? There’s such a thing as context.

They are also required to promulgate detailed policies parroting the DOJ/OCR definition of harassment, as well as procedures for reporting and prosecuting alleged offenses: “Federal government mandates unconstitutional speech codes at college and universities nationwide,” the Foundation for Individual Rights in Education (FIRE) accurately declares:

Among the forms of expression now punishable on America’s campuses by order of the federal government are:
• Any expression related to sexual topics that offends any person. This leaves a wide range of expressive activity—a campus performance of “The Vagina Monologues,” a presentation on safe sex practices, a debate about sexual morality, a discussion of gay marriage, or a classroom lecture on Vladimir Nabokov’s Lolita—subject to discipline.

• Any sexually themed joke overheard by any person who finds that joke offensive for any reason.

• Any request for dates or any flirtation that is not welcomed by the recipient of such a request or flirtation.

The way that’s worded, the first two sound excessive, but I’m not sure I trust FIRE to be accurate about the wording. The last one though – yes, and? This isn’t something overheard or said to everyone, it’s a personal approach. People are allowed to object to some kinds of personal approach. People don’t have a “right” to ask strangers for sex.

It’s easy to understand why federal officials might believe they’re on the side of the angels. Their new “blueprint” on sexual harassment, detailed in the University of Montana letter, was occasioned by the University’s reported failure to address alleged assaults, on and off campus. The trouble is, officials have focused on stemming insults as well as assaults. They’ve adopted the popular, “progressive” belief that arguably offensive, unwelcome sexual speech is the moral equivalent of unwelcome, abusive sexual acts and a virulent form of discrimination.

Not the moral equivalent (I don’t think that’s a real belief, I think she made it up), but not necessarily trvial, either. Suppose it’s hundreds of insults every day? What then? Would Kaminer agree that that is a form of discrimination? I would hope so, but it doesn’t look that way.

Who will benefit from this system? Not educators who hope to foster critical thinking, not students seeking intellectual instead of bureaucratic experiences, not parents whose tuition dollars support unwieldy student life bureaucracies, and not those administrators who value academic freedom and the university’s traditional educational mission. The Obama administration’s bureaucratic dream is an educational nightmare. Who will benefit from this system? Equity consultants, for sure.

Ugh. What bullshit. Critical thinking does not depend on freedom to insult. Yes, certainly it depends on not treating everything as an insult, and on not treating disagreement and debate as an insult, but it does not depend on total limitless freedom to insult and degrade and harass. On the contrary – a “freedom” like that is inimical to critical thinking. People who feel beleaguered and attacked are not in a good state to do critical thinking. The people doing the harassing aren’t either.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Desperation

Jun 1st, 2013 5:08 pm | By

There was one bit late in the Fincke-Vacula conversation, toward the end, when Vacula got desperate to find diversity issues that his enemies had neglected, in order to demonstrate that…I don’t know what. It’s all just bullshit, because they forgot one? They’re just showing off and don’t actually mean a word of it? They say one thing but do another? I don’t know. Anyway he flailed around and then oh hai he found one. “Asians!” he exclaimed.

Asians?

Oh really?

Asians like the Bangladeshi atheists for instance? The ones addressed and greeted in that group photo before it was photoshopped for a “joke”? The ones disappeared from that photo for a “satire”? A “satire” that Vacula praised?

Or perhaps the famous novelist from Bangladesh who writes for this very blog network?

All the South Asian writers and activists I’ve published and written about perhaps, such as Tasneem Khalil, Meera Nanda, Gina Khan, Gita Sahgal.

Alexander Aan perhaps? I think he was mentioned here a few times.

Must try harder. Fijians? Laplanders? Ex-Amish vegans living in Palm Springs?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



No god to hate women

Jun 1st, 2013 10:29 am | By

Thelma Louise at Canadian Atheist discusses Dan Fincke’s attempt to discuss feminism and atheism with Vacula yesterday. I caught most of it; it was pretty interesting. Vacula still completely misunderstood the phrase “consistent with,” which seems odd – it’s not technical jargon, it’s an everyday phrase that is widely used. He still insisted that Amanda Marcotte’s claim that atheism is consistent with feminism is “a bunch of claptrap.” Of course it’s not. There is no contradiction in being both an atheist and a feminist. Dan patiently explained this, like the experienced teacher he is.

At 8:57 Valcula reads more from Marcott, “ if followed to its logical conclusion, atheism means abandoning the belief that women exist to serve men.” Then my favorite part of this debate, Vacula continues with, “I don’t get that.” So the one piece of literature that Vacula brought to this debate to reference, on his main point of argument about consistency in atheism, he. . . doesn’t get. Fincke put up with a lot from Vacula but managed to stand his ground and restate or modify his questions in order to try and pin Vacula down into giving a response.

Dan laid out for him how one can get there. The belief that women exist to serve men is a teleological belief, and that implies a “who,” and that implies a god. See?

This is something I naturally thought about a lot while writing Does God Hate Women? It’s a powerful belief, I think, much of it implicit and below the radar (which might explain why Vacula was so totally unfamiliar with it). You look at the world. You look at women and men. You see that on average men are stronger. If you think that all this was done For A Purpose, and done By A Person Who Has A Purpose, then you think men are stronger for a reason, and that therefore they are supposed to be dominant and women are supposed to be submissive. If you don’t think all this was done For A Purpose, by an agent, aka an Intelligent Designer, then you don’t think that. You’re free to conclude that larger muscle mass does not translate to permanent right to authority and dominance. You’re free to conclude that larger muscle mass has nothing to do with anything when it comes to the relations among humans and whether they should be hierarchical or not. You’re free to conclude that hierarchy should not extend into every area of life and that human beings have a better shot at living without festering resentments and hostilities if it doesn’t.

See?

In this sense there is some affinity between atheism and egalitarianism. There are connections between them. It’s still of course true that one can easily be an atheist and ferociously opposed to feminism. Both views, and other views in between and off to the side, are consistent with atheism. The only view that’s actually inconsistent with atheism is, obviously, theism. But atheism does do away with one massive obstacle to egalitarianism, which is the belief that inequality is part of God’s plan.

 

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Corrupting the youth

May 31st, 2013 4:25 pm | By

Via Feminist Law Professors – a student teacher is fired for being photographed in what looks very like a bathing suit top.

[Theresa] Illgen, 23, appeared in a front-page photograph in the Las Cruces Sun-News wearing a bra and appearing to motivate those who marched to educate students, and the public, about the issue of rape culture and victim blaming. The national march typically includes participants who dress in skimpy clothing who peacefully protest against excusing rape by referring to any aspect of a woman’s appearance.

“I didn’t know the picture would be published,” Illgen said.

What picture?

(image credit: Robin Zielinski/Sun-News, here)

You could see hundreds of women dressed like that on any popular beach. You can’t help seeing countless pictures of women dressed like that on advertising all over everything. So…why on earth was she fired? Because the garment covering her breasts is called a “bra” instead of a “bikini top”?

Hello, ACLU?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Better news

May 31st, 2013 10:37 am | By

According to a few sources (but only a few, so I’m not sure how reliable they are), El Salvador’s Health Minister approved a C-section for ”Beatriz” yesterday, a day after the Supreme Court ruled that she could not have a life-saving abortion.

The Health Department hasn’t given a day or time for when Beatriz will deliver the baby by Cesarean section, said Morena Herrera, a member of the Feminist Collective for Local Development, an organization that has been supporting Beatriz.

“She is going through all the medical exams to be ready for surgery,” Herrera said.

I hope it’s not too late.

H/t PatrickG.

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Atheist solidarity? What’s that?

May 31st, 2013 8:48 am | By

Remember that photoshop I posted on the More documenting the harassment page last Saturday? The one taken from the photo Adam Lee took of us FTBers holding our signs of solidarity with the Bangladeshi atheists? That Reap Paden changed to signs spelling out our love for “Justin” [Vacula]? That Vacula reposted on Facebook?

padenshop

Now Vacula has done a blog post about it; he’s that proud of it. That proud of erasing an important and (one would think) meaningful message to fellow atheists who are under attack in a theocratic country, for the sake of making a stupid, mean joke about people who dislike being harassed by Vacula.

He stole the photo, too. It’s not his to post just as it wasn’t Paden’s to alter and post. He posted it without attribution and without permission. It’s Adam Lee’s photo. That is not a nice thing to do to a fellow atheist and activist.

He titles the post “Don’t satirize feminists, but happily draw Mohammad?”

That’s stupid. The two are not comparable. I’m not Mohammed. Stephanie is not Mohammed. Maryam is not Mohammed. Adam Lee is not Mohammed.

I hosted one photoshopped satirical image of various feminists — including Ophelia Benson of the Freethought Blogs network — on my Facebook page because I found it light-hearted, humourous, and in good taste. A friend of mine, Reap Paden, had edited signs in the image to read “We <3 Justin” – what I thought was a humourous mild jab because, in part, many in the image do not love me and instead have written dozens of over-the-top blog posts about how much of a bad person I am.

That’s not true. The posts I’ve written about Vacula have been about his relentless harassment of me.

Notice how he singles me out even here.

He notes that there was some reaction.

The moral imperative proposed — that one ought to remove a satirical image merely because one claims offense — is most unreasonable and would consign everyone to silence on any given issue because anyone can claim offense. What matters, instead, I believe, is whether one’s claiming of offense is reasonable. If the claiming of offense is unreasonable, there should be no moral imperative for one to refrain from the mildest of satire. If it is not permissible to satirize feminists because people may claim offense and be hurt, why should it be permissible to satirize Mohammad?

See above. I’m not Mohammed. The rest of us are not Mohammed. ”Satirizing” powerless obscure individuals is not the same kind of thing as satirizing long-dead prophets of bossy totalizing religions.

In addition, altering someone else’s photograph of a serious attempt to express support for beleaguered atheists in another country, to make a stupid taunting “joke” – that too is not comparable to satirizing long-dead prophets of bossy totalizing religions.

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



An important difference

May 30th, 2013 2:25 pm | By

Speaking of being thrown overboard…Greta has a pair of terrific posts on Ron Lindsay and Women in Secularism 2. One is on the content of his talk, the other is on the context.

From the first one – on the “shut up and listen” part.

This section has been addressed at length by many other writers. But this is the place where I’m discussing it, so I’m going to address it again.

I do not know anyone — and I mean anyone — who is a serious and respected leader or writer advocating for feminism within the atheist movement, who is telling men that they have nothing to contribute to the conversation about feminism, simply because they are men, and that all men must shut up about feminism permanently.

Let me be very clear. There is an important difference between saying, on the one hand, “Shut up for the next ten minutes, you’re dominating the conversation, please let other people talk,” or, “Shut up for the next ten minutes, it’s impossible for you to listen while you’re still talking,” or, “Shut up for the next ten minutes, the points you’re making have already been addressed a thousand times over, if you stop talking we’ll point you to the places where it’s been addressed,” or, “Shut up for the next ten minutes, the things you’re saying are coming from a place of privilege that you’re obviously not aware of, if you’ll listen for a minute we’ll try to explain how,” or, “Shut up for the next ten minutes, you’re doubling down on an indefensible position and are increasingly walking out on a limb that will be very difficult to walk back,” or even, “Please stop saying the particular things you’re saying, they’re harmful and demeaning and flat-out wrong, if you shut up for the next ten minutes we’ll explain why”… and saying, on the other hand, “Shut up permanently, you have nothing to contribute, we don’t want to hear anything you have to say about feminism, ever.”

Sarah Moglia and I tried really hard to tell him that when we talked to him that Sunday morning, but though he listened politely, he didn’t respond. I still don’t understand how he could think anyone meant “shut up permanently.” That’s such a caricature.

I gotta go; more later.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Left and right, unite and fight…women

May 30th, 2013 2:17 pm | By

Katha Pollitt on El Salvador’s way with pregnant women.

Since 1998, El Salvador has had a complete no-exceptions ban on abortion,  promoted by the country’s powerful Catholic Church and passed with the votes of  legislators from the former left-wing movement FMLN—because if there’s one thing  right and left agree on, it’s that women’s lives are less important than  achieving political power. (Daniel Ortega made the same move in Nicaragua in a  successful bid for church support.)

There’s nothing quite like being thrown overboard by people you thought were allies. The cold water comes as such a shock…

Since the ban, the Central American Women’s network reports that over 600  Salvadoran women have been imprisoned for having abortions, including  miscarriages and stillbirths suspected of being the result of abortion. A word  to the wise: when US abortion opponents insist they would never put women on  trial for terminating a pregnancy, be skeptical.

Oh, I am.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)



Texas passes law approving winter holidays

May 30th, 2013 12:23 pm | By

Wut?

Well that’s what it says.

After a good amount of hoopla, Texas Governor Rick Perry is expected to quietly sign legislation allowing public schools to celebrate Christmas and other winter holidays plainly and explicitly without fear of lawsuits.

Why would he do it noisily? Do governors usually shout and scream while signing legislation?

Anyway, whatever. I’m not convinced there is much fear of lawsuits over celebrating Christmas and other winter holidays, but if you say so.

Naturally, not everyone in the Lone Star State is enthused about the the “Merry Christmas Bill” becoming law.

The American Civil Liberties Union of Texas has opposed the legislation.

“We hope administrators and teachers remain mindful that it is of utmost importance that it’s parents who teach their children about matters of faith, not public schools” said ACLU spokesman Tom Hargis, according to Austin FOX affiliate KTBC.

Hargis added that the ACLU will surely keep a close eye on Christmas festivities in public schools next school year.

Oh hahaha nobody cares what they say. Civil liberties indeed – who wants civil liberties?!

Aron Ra, Texas director of a group called American Atheists, strongly criticized Rep. Bohac as the bill was percolating through the Texas legislature, according to the Dallas Observer.

I like that “a group called American Atheists” – as if it were so obscure no one had ever heard of it. I don’t think that’s the case.

He wants teachers to randomly be able to proselytize their religious beliefs by being able to put up religious displays in their classrooms, unrestricted, without any fear of litigation.” Ra said. “But what happens when it’s not a Christian that’s doing it? What happens when it’s a pagan trying to do solstice or Saturnalia? They’re using the same damn tree and they can cite where it came from.”

Ra has also argued that the bill will marginalize students who aren’t Christian — an issue he sees as a huge problem even in the absence of the “Merry Christmas Bill.”

Ra’s organization, American Atheists, was established in 1963 and bills itself as “the premier organization fighting for the civil liberties of atheists and the total, absolute separation of government and religion.”

Damn right. That’s why I’m a member.

 

(This is a syndicated post. Read the original at FreeThoughtBlogs.)