A guy called Freddy Gray takes to the Spectator to say if you don’t like revenge porn then don’t let anyone take pictures of you porning.

,,,surely the answer is not more laws, which would be hard to define and possibly quite limiting of free speech, but for women (and men) to realise that if you let somebody film you in flagrante then you may be setting yourself up for a future disgrace. In the digital age, especially, you are dicing with danger.

I know I know, I’m being a prude. Filming yourselves having sex is just a really bloody normal and sexy thing for consenting adults to do now, like using dildos or wearing bondage gear. Get real man. The bad thing is not the act, but the publication of the material without consent — the breach of trust and so on.

Yet does anyone stop to think about why DIY porn is so popular? Might it not be precisely because it is dangerous? You are recording — committing to film, laying down as reviewable evidence — one of the most private things you can do with a human being. It’s seedy because it is risky. That’s why people feel an urge to do it.

More and more, we expect some official agency to restore our dignity by punishing those who humiliate us. But if you have allowed some creepy bloke (or girl) to turn you into an unwilling porn star, you probably deserve a fair share of the blame.

Actually no, you don’t. Having consensual sex is not blameworthy; taking consensual pictures of that sex is not blameworthy; making such pictures public without consent is blameworthy. Let’s have a little clarity around here. The person who is to blame for revenge porn is the person who unilaterally posts the video or photo to the internet, and no one else.

H/t Christopher Moyer

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Speaking of privilege and white middle-class feminism and all that – remember the women of the miners’ strike.

Within weeks, the national Women Against Pit Closures campaign was launched. It propelled miners’ wives, sisters and daughters into the heart of the epic struggle against the Thatcher government, challenged miners’ and other trade unionists’ assumptions about gender roles, and galvanised a feminist movement that had been dominated by middle-class, educated women. The ideals of feminism – political, economic and social equality and independence – channelled back into the mining communities. The profound impact on the daily lives of women is still being felt 30 years later.

In May 1984, 5,000 women from pit villages across the country attended a rally in Barnsley, and a few months later 23,000 miners’ wives marched through London. Women from the coalfields were arrested on picket lines, addressed rallies across the UK and Europe, and chained themselves to colliery gates. A partnership between miners’ wives and the feminist anti-nuclear camp at Greenham Common raised money and consciousness.

Ever seen Salt of the Earth? It’s like that – a strike that’s also full of feminist politics. A classic.

Looking back after 30 years, Liz says that: “In some ways, the strike was the best time of our lives. These men worked underground, had never been anywhere – and for some of them it was a real eye-opener. They weren’t fighting to go back underground, they were fighting to save communities. The women – we struggled, but we all ate our dinner together, with the kids. So there were nice times.

“Now it’s awful round here. I couldn’t even tell you who lives on my road now, and I used to know everyone. The welfare club used to be packed every night. Now it’s all strangers. I miss the community.”

Where’s my copy of The Making of the English Working Class…

H/t Maureen

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

News from Pakistan’s shambolic legal system – the police charged a nine-month-old baby with attempted murder.

Musa was among five people identified in a police document known as a first information report (FIR) following disturbances in February in a slum area of Lahore when workers for a gas company came to try to disconnect houses that had not paid their bills.

According to the FIR, written by a now suspended assistant sub-inspector, Musa and his co-accused tried to kill the gas company workers and the policemen accompanying them by throwing stones.

The people living in the area maintain there was only ever a peaceful protest. “There were only women in the houses at daytime and they resisted this discontinuing of supply,” Yasin said. “Later we blocked the road and raised slogans against police.”

Lawyers say it is all too common for police to resort to collective punishment of entire families, often at the instigation of the complainant. “Most of the time people don’t really want justice at the hands of the courts,” said Sundas Hoorain, a lawyer who specialises in murder cases. “It is really all about taking revenge, and that means making the other party suffer as much as possible by putting whole families through hell.”

Kind of makes you appreciate the rule of law, don’t it.

The charging of toddlers is relatively rare, although there are examples of young children being ensnared in the country’s blasphemy laws, which have been much criticised by human rights groups.

That’s a sentence for the ages – “The charging of toddlers is relatively rare.” Well good, glad to hear it.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Ahhhhhhh sweet.

Via Facebook.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Baby’s got a new pair of shoooooes I mean socks. Or rather two.

They’re a present from Jen Phillips.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Phil Plait watches a silly documentary so that you don’t have to. All right not the documentary itself but the trailer for it. This one is about geocentrism, the idea that the earth is the center of the universe. (That really is silly. I’m the center of the universe.)

The trailer does seem to be making a case for Geocentrism (it’s mentioned specifically), but given the title, I would guess they’re going to try to make a broader point that the Universe itself was made—created, if you will—purposely for us. This idea (broadly speaking) is called the strong anthropic principle (hence the doco title), and as a philosophy it’s not terribly informative. It’s fun to think about in a limited sense, but in the end it always boils down to “God did it,” which is slamming a door in the face of exploration and inquiry. 

That’s what I mean about theism having a built-in obstacle to wanting to understand how the world works. Of course not all theists believe in the strong anthropic principle, but the temptation is always there.

I’ll note that the guy who made this documentary, Robert Sungenis, has been promoting this flavor of nonsense for a while now. I wrote about a Geocentrism conference he ran a few years back (called, seriously, “Galileo Was Wrong, the Church Was Right”). To give you an idea of the guy we’re talking about here, he has a history of saying anti-Semitic things and also of making Holocaust denial claims (and you can find more lovely things about him here). That would fit with the conspiratorial tone of some of the movie trailer, too.

So I expect this movie/documentary will be more of this same flavor of nonsense. We’ll see. As I’ve said before, the path of reality is narrow, and once you step off it, all manners of silliness seem equally plausible.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Tories want to introduce interest-free loans for students!

Oh no wait, it’s not for all students.

A new system of “Sharia-compliant” student loans is to be launched to allow more Muslim students to go to university, it has been announced.

David Willetts, the Universities Minister, said an alternative financial model was being created to satisfy Islamic law that forbids Muslims taking out loans that make interest.

Under the system, students would apply for taxpayer-backed loans but repay them into a mutual-style fund that would be ring-fenced to provide future finance to other students with the same religious beliefs.

The move will raise concerns over a two-tier system in which Muslim students pay less than other undergraduates.

But the Government insisted it would be set up in a way that ensured repayments were made at the same rate as students who take out traditional student loans.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

More of the comedy of “politically correct persecution of Christians” from the UK:

Militant atheists should “get over it” and accept that Britain is a Christian country, Communities Secretary Eric Pickles has said.

That’s what a “Communities Secretary” is for is it? I wouldn’t know, because we don’t have one in the US, not at the federal level at least. We don’t have one for sport, either, or one for faith. How impoverished we are. Anyway so the job of the Communities Secretary is to piss on people who are part of the wrong kind of “communities”?

“I’ve stopped an attempt by militant atheists to ban councils having prayers at the start of meetings if they wish,” said Mr Pickles.

“Heaven forbid. We’re a Christian nation. We have an Established Church.

“Get over it. And don’t impose your politically correct intolerance on others.”

Get over what? Wanting to keep politics out of religion and religion out of politics?

Funny that he’s accusing other people of intolerance.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The earth shakes as the dinosaurs come trudging into view. Wham, wham, wham.

Dave Zirin at The Nation peers at the enormous footprints.

This is not another shooting-fish-in-a-barrel commentary about the antediluvian swinishness of Boomer Esiason and Mike Francesa. This is not another swipe at their comments criticizing the efforts of Mets second basemen Daniel Murphy for missing opening day to be with his wife for the birth of their child. For those who missed it, Esiason opined, “I would have said, ‘C-section before the season starts. I need to be at Opening Day. I’m sorry, this is what makes our money. This is how we’re going to live our life. This is going to give my child every opportunity to be a success in life. I’ll be able to afford any college I want to send my kid to, because I’m a baseball player.’”

Fellow troglodytic troll of the NYC sports radio airwaves Mike Francesa commented, “You’re a major league baseball player. You can hire a nurse.” Francesa also called the paternity leave at his own company “a scam-and-a-half.”

That’s great, isn’t it? So perceptive, so sensitive. Hey, the guy has money, so what the hell would he take parental leave for? That’s for poor people who can’t pay someone else to have children for them.

I spoke to my friend Martha, who is a midwife—and a Mets fan—about their comments. She said simply, “I would ask if they knew how it sounded, talking about this woman like she is a human incubator to be cut open in a dangerous, often unnecessary surgical procedure so Murphy can make it to Citi Field on time. I would ask that, but honestly, if you can’t see why the asshole-levels on these comments are off the charts, then I can’t help you.”

I also spoke with Joe Ehrmann, a former NFL player and someone who has devoted his life to challenging the ways in which sports have the capacity to communicate a toxic, destructive brand of masculinity. Ehrmann said, “I think these comments are pretty shortsighted and reflect old school thinking about masculinity and fatherhood. Paternity leave is critical in helping dads create life long bonding and sharing in the responsibilities of raising emotionally healthy children. To miss the life altering experience of ‘co-laboring’ in a delivery room due to nonessential work-related responsibilities is to create false values.”

Why would anyone even want to be a man like that? After the age of about 15, I mean.

Ehrmann also pointed out the ways in which these statements create a culture that normalizes the alienation between fathers and children. He said, “Comments like these put every man in a position to think about career and co workers opinions ahead of father/husband/partner roles. So even in companies with paternity leave, many new dads won’t or feel like they can’t take advantage of leave without a stigma being attached to them…. This is one more arena where sports/athletes could be a metaphor for social change and elevate the birth/nurture/fatherhood role and responsibilities over work.”

He then said to me that this kind of sexist mentality not only harms families, not only harms men, but also quite specifically harms athletes. “I’m convinced the number-one common denominator in locker rooms is father-child dysfunction,” he said. “It’s what pathologically elevates many performances. ‘I will prove to [the coach/father figure] I am worthy of my dad’s love and acceptance,’ at the expense of self and others. If any group should understand need for dads in delivery rooms it should be athletes and the athletic world.”

Well, also the tech world, and the STEM world, and the skeptic world, and the Twitter world – quite a lot of worlds really.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Originally a comment by Pteryxx on Why Justice Scalia should recuse himself from abortion cases.

A spouse’s political views, even views they actively promote and work on, don’t rise to the level of conflict-of-interest that Supreme Court justices have traditionally employed in deciding on recusal.

That’s only because the Supreme Court, specifically, has given itself narrower standards for recusal than federal law applies. That’s all the more reason to challenge them to defend their decisions not to recuse themselves – and recusal motions do get filed.

This article quotes the text of 28 U.S. Code § 455 – Disqualification of justice, judge, or magistrate judge (Link to code)

“Any justice, judge, or magistrate judge of the United States shall disqualify himself in any proceeding in which his impartiality might reasonably be questioned.” This includes when he “knows that he, individually or as a fiduciary, or his spouse or minor child residing in his household, has a financial interest in the subject matter in controversy or in a party to the proceeding, or any other interest that could be substantially affected by the outcome of the proceeding.”

The statute goes on to define “financial interest” as “ownership of a legal or equitable interest, however small, or a relationship as director, adviser, or other active participant in the affairs of a party.”
[...]

Surprisingly, Supreme Court Justices are not bound by the ethical rules all other federal judges are. As a bipartisan group of law professors proposing new rules for Supreme Court recusals recently explained, “While all other federal judges are required to abide by the Code of Conduct, and are subject to investigation and sanctions for failure to do so, Supreme Court justices look to the Code for mere ‘guidance,’ and are not obligated to follow the Code’s rules.”

Source

Further discussion: Health care case again raises recusal controversy

An existing federal statute applies to Supreme Court justices and appears to cover a wide range of conflicts, but the court historically has interpreted the statute tightly. The justices say it applies only in situations where lawyer-relatives have active cases before the court, or when justices stand to benefit financially. The current statute already expressly identifies justices and requires recusal from “any proceeding in which the judge’s impartiality might reasonably be questioned.”

The broad provision was supposed to make it easier for judges to withdraw rather than fall back on an overly restrictive duty to sit. Jurists typically have interpreted it as forcing them to continue on a case rather than succumb to compelling ethical conflicts that should disqualify them.

and Should Scalia step aside in gay marriage cases

But unlike all other federal judges, whose recusal decisions are subject to review, Supreme Court justices have the final word on their own recusal determinations. The court leaves it up to individual justices to decide whether to step down, and those decisions are not reviewed by the Supreme Court as a whole. Perhaps, as a result, it’s very rare for justices to recuse themselves simply because of the appearance of partiality. I can think of only one example in recent years: when Scalia stepped aside in the court’s consideration of the constitutionality of the Pledge of Allegiance’s phrase, “one nation, under God.” (As Linda Greenhouse explained in a New York Times piece, Scalia had made public remarks about the case before it reached the Supreme Court.)

That NY Times article

—

More specifically, Scalia has been making statements like “They say they want to talk quietly to the women who are going into these facilities. Now how does that make them protesters?” and “This is not a protest case,” Justice Antonin Scalia said. “These people don’t want to protest abortion. They want to talk to the women who are about to get abortions and try to talk them out of it.” That tells me, and it should be obvious, that he has an unrealistic view of anti-abortion “counseling” that just happens to match how his spouse’s work is described. Even if her specific CPC, part of a supposedly apolitical organization where “saving” one woman and child takes 100 volunteers a year’s work, really lives up to its own promises and has never had its own volunteers go a few blocks down the road to “counsel” the clients of that Planned Parenthood clinic, I don’t think it coincidental that Scalia describes ALL clinic protesters as equivalents to his own family member. And the behavior of “sidewalk counselors” is absolutely key to the clinic buffer zone case under consideration.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

We need more of it. The whole Caesar/God division – we need to apply that more broadly.

It’s not difficult. We already know the basic principle – we won’t come into your churches and mosques and tell you how to do the god thing, and you won’t take over hospitals and government and engineering. Ok?

Here’s why. The god thing isn’t relevant to anything except itself. It’s often harmful to things that aren’t itself. Bridges aren’t designed according to faith. Bridges have to be designed according to this world properties of steel and concrete, not according to other world notions of miracles and faith. There has to be a strict division between the two. Otherwise you get a mess.

Geology, that’s another one. Land management. Resource management. Drainage. Soil types. Slopes. Historical patterns. All this world items. It’s no good looking at the hill and thinking “God will make sure the hill doesn’t fall on the town even if we cut down all the trees.” That’s no good at all.

It’s the same with pharmacies, and clinics, and hospitals. Medicine is science-based, knowledge-based; it’s secular. Ideas about gods and their wishes just get in the way.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The New York Times has a long piece about the tech industry and women.

Elissa Shevinsky can pinpoint the moment when she felt that she no longer belonged.

She was at a friend’s house last Sept. 8, watching the live stream of the TechCrunch Disrupt hackathon on her laptop and iPhone. Entrepreneurs were showing off their products, and two young Australian men, David Boulton and Jethro Batts, stood behind the podium to give their presentation. “Titstare is an app where you take photos of yourself staring at tits,” Mr. Boulton began, as photographs of women’s chests on a cellphone flashed on the screen behind him.

After some banter, Mr. Batts concluded, “This is the breast hack ever.”

The crowd — overwhelmingly young, white, hoodie-wearing men — guffawed. Something in Ms. Shevinsky’s mind clicked. If ever there was proof that the tech industry needed more women, she thought, this was it.

Ms. Shevinsky, 35, wasn’t the only one who was disgusted by the presentation. Twitter lit up with outrage. She joined in, writing a blog-post manifesto: “I thought that we didn’t need more women in tech. I was wrong.”

Hunnnnnh. Honestly. Is it too much to ask that men not talk about women the way a ravenous bear would talk about a freshly killed goat if bears could talk?

Tech executives often fault schools, parents or society in general for failing to encourage girls to pursue computer science. But something else is at play in the industry: Among the women who join the field, 56 percent leave by midcareer, a startling attrition rate that is double that for men, according to research from the Harvard Business School.

A culprit, many people in the field say, is a sexist, alpha-male culture that can make women and other people who don’t fit the mold feel unwelcome, demeaned or even endangered.

“It’s a thousand tiny paper cuts,” is how Ashe Dryden, a programmer who now consults on increasing diversity in technology, described working in tech. “I’ve been a programmer for 13 years, and I’ve always been one of the only women and queer people in the room. I’ve been harassed, I’ve had people make suggestive comments to me, I’ve had people basically dismiss my expertise. I’ve gotten rape and death threats just for speaking out about this stuff.”

And that’s a problem?

Yes. It is.

Ms. Shevinsky’s epiphany, however, wasn’t just about Mr. Dickinson or a couple of engineers. It was about computer-engineering culture and her relationship with it. She had enjoyed being “one of the bros” — throwing back whiskey and rubbing shoulders with M.I.T. graduates. And if that sometimes meant fake-laughing as her colleagues cracked jokes about porn, so be it.

“For years, all I wanted to do was work and code and make software,” she said in an interview. “That’s why I didn’t care about feminism. I just wanted to build stuff.”

“But Titstare showed me that was no longer a viable option,” she said. “We had to address our culture, because something was really not working.”

Or, feminism ate her brain. You decide.

“We see these stories, ‘Why aren’t there more women in computer science and engineering?’ and there’s all these complicated answers like, ‘School advisers don’t have them take math and physics,’ and it’s probably true,” said Lauren Weinstein, a man who has spent his four-decade career in tech working mostly with other men, and is currently a consultant for Google.

“But I think there’s probably a simpler reason,” he said, “which is these guys are just jerks, and women know it.”

The choice for people who are uncomfortable with the “bro” culture is to try to change it or to leave — and even women who are fed up don’t always agree on how to go about making a change. But leaving can be hard too.

Obviously it can. If you’re leaving the very thing you want to do – yes, that’s difficult.

After the Titstare presentation, a commenter calling himself White_N_Nerdy wrote on Reddit, “I’m honestly trying to understand why anyone says that females are ‘needed’ in the tech industry.” He continued: “The tech community works fine without females, just like any other mostly male industry. Feminists probably just want women making more money.”

Online gathering spots for engineers, like Reddit, Hacker News and 4chan, where people often post anonymously, can feel like hostile territory for women.

“Many women have come to me and said they basically have had to hide on the Net now,” said Mr. Weinstein, who works on issues of identity and anonymity online. “They use male names, they don’t put their real photos up, because they are immediately targeted and harassed.”

That sense of being targeted as a minority happens at the office, too. That is part of the reason nearly a third of the women who leave technology jobs move to nontechnical ones, according to the Harvard study.

“It’s a boys’ club, and you have to try to get into it, and they’re trying as hard as they can to prove you can’t,” said Ephrat Bitton, the director of algorithms at FutureAdvisor, an online investment start-up that she says has a better culture because almost half the engineers are women.

It all seems so high school. Wouldn’t you think adults could do better?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Religions teaming up to demand special status for religion, again.

Churches and faith groups are calling for the role of religion to be recognised in any written constitution for Scotland.

They plan to hold an interfaith conference on the subject in Coatbridge, North Lanarkshire, in July.

The call follows an interfaith meeting convened by the Church of Scotland.

Why? Why are they doing that? Why can’t they just do what they do without trying to make it mandatory and part of the government and official and something that everyone has to defer to?

And what role is it that they want to be recognised in any written constitution for Scotland? Religion’s role in making stupid arbitrary rules that stunt people’s lives? Religion’s role in sowing guilt and fear? Religion’s role in distracting people from the real world? Religion’s role in interfering with education? Religion’s role in keeping women down? Religion’s role in marginalizing people who are sexually non-conformist?

The Church of Scotland and the Catholic Church have joined forces with other major religious and faith groups to “stake a claim” for recognition in a written constitution.

A joint statement released by those who attended the interfaith meeting said: “At a meeting, chaired by the Moderator of the General Assembly of the Church of Scotland, the Right Reverend Lorna Hood, representatives of Scotland’s diverse faith traditions were united in the view that the contribution of faith to Scottish society should be properly recognised whatever the future holds.

“All the churches and faith communities present agreed Scotland’s diversity of religious belief is an important reflection of Scotland’s wider society.”

How nauseating. A constitution isn’t a prize ceremony. It’s not the job of a constitution to single out special groups for “recognition.” Religions shouldn’t be “staking a claim” to anything. Religions should do their own jobs and leave other people’s alone.

A Scottish government spokesman said: “We propose no change to the legal status of any religion or Scotland’s churches.

“The interim constitution will, however, give full legal force to the ECHR (European Convention on Human Rights) which guarantees freedom of conscience and religion.

And that’s all that’s required. Freedom, yes; recognition, get out of here.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Lea Verou is (via the New York Times) an incoming Ph.D. candidate in electrical engineering and computer science at M.I.T. She wrote a much-read essay on Women in Technology initiatives, which she thinks mostly do more harm than good. Near the beginning she says this:

I want to be invited for my skills as a developer and a speaker, not because I happened to be born with a vagina.

On female role models

I’m tired of being told I will be a good “role model” for other female web developers at a conference. If somebody is a good role model, they’re a good role model for everyone, regardless of gender. I never cared if my role models had dark eyes like I do, why should I care if they are the same gender? It’s equally meaningless. The whole notion that women need female role models springs from the notion that gender is this incredibly important characteristic that defines who you are. I call shenanigans on that.

Then later she says this:

I can’t say that I’ve experienced more sexism in tech than outside the industry. Quite the contrary. Engineers (yes, including male ones) are some of the most open-minded people I’ve met. It’s not our industry that has a sexism problem, our society has a sexism problem. In many cases, a lot of what we consider sexism is just pattern matching gone wrong: If you don’t meet many technical women, your brain tends to pick up the pattern. It even happens to women and I know a few who were brave enough to admit it. Instead of shaming people, it would be much more efficient to change the pattern in the first place.

The second passage is a rebuke to the first.

Yes, of course it’s not ideal to have all this god damn affirmative action and reaching out and making sure to remember to invite some women and all the rest of it. Of course it’s not. Of course it trails with it some unpleasant implications, including the whole being invited because of having the Other kind of genitalia instead of because of having the appropriate talents issue (or canard, which it usually is). Of course it does. But as she points out herself: If you don’t meet many technical women, your brain tends to pick up the pattern. Yeah, it does, and then you think and say it’s more of a guy thing, and the pattern gets that little bit more entrenched, and everybody gets even more convinced that it’s more of a guy thing, and we spiral on and on forever.

So there it is. We need to deal with that pattern matching gone wrong problem. Doing that entails weariness with being asked to be a role model and all the rest of it, but you know what? Too bad.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Why should Supreme Court justice Antonin Scalia recuse himself from abortion rights cases and related cases like McCullen v. Coakley? Because he’s married to an anti-abortion rights campaigner. See her page at the anti-abortion Nurturing Network:

Maureen Scalia
Crisis Pregnancy Counselor
Pro-Life Advocate

“I have been moved by the courage of so many who in their loneliness struggle to protect the life they nurture within.  Serving on the Board of the Nurturing Network is the culmination of my experience in working to protect and defend life.”

That is a big honkin conflict of interest.

The Nurturing Network is a response to the legalization of abortion – there was no such network before Roe v Wade. Its purpose is to persuade women to stay pregnant.

The Nurturing Network is an international charitable organization that responds to the immediate and comprehensive needs of a woman facing the crisis of an unplanned pregnancy. Founded and managed by Mary Cunningham Agee, TNN’s nearly 50,000 volunteer Resource Members provide all of the practical support a woman needs to nurture her child’s life—and make the most of hers as well.

During the past twenty-eight years, 24,000 women and children have been served through this grassroots Network that is active in all fifty states and in thirty foreign countries. Assistance is provided without charge and is available without regard to a person’s race, creed or economic circumstances.

The Nurturing Network’s objective is not a political one but a most practical one: to provide an authentic and life-affirming choice to women whose own support networks have let them down. Each woman served by TNN is empowered to move beyond her economic, emotional and social constraints in order to exercise her choice to have a healthy pregnancy and nurture the life of her child.

Not political at all. Right.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Rayhaneh Jabbari is sentenced to hang for killing her rapist in self defense in Iran. There is a petition to get this stopped.

Reyhaneh Jabbari is at risk of imminent execution for having killed a member of the Iranian intelligence services, Morteza Abdolali Sarbandi, a physician, who was attempting to rape her. Her execution verdict has been upheld by the Supreme Court.

Rayhaneh Jabbari is a 26 six year old woman who has been in prison for the last 7 years and is awaiting imminent execution[ by hanging].

Rayhaneh, an interior designer, was speaking on the phone about her work in a coffee shop, a conversation which was coincidentally overheard by Morteza who approached her for professional advice about renovating his office. They then set a date to meet at his office in order to see and discuss Morteza’s renovation project.

On the day of the meeting, Morteza picked up Rayhaneh in his car. On the way to his office, Morteza stopped at a pharmacy, purchased an item (while Rayhaneh waited in the car), got into the car again and drove to his office. After arriving at their destination, Rayhaneh realized that the place did not look like a work place at all as it was a rundown house. Inside the house, Rayhaneh saw two drinks on the table, Morteza went inside and quickly locked the door from inside, put his arms around Rayhaneh’s waist and told her that “she had no way of escaping”. A struggle soon ensued. Rayhaneh trying to defend herself stabbed Morteza in the shoulder and escaped. Morteza died from bleeding.

Lab analysis showed the drinks Morteza intended to serve to Rayhaneh contained sedatives. Regardless, Rayhaneh was arrested. There she was told by the authorities that the murder had been set up [by them] and was “politically motivated”. Nevertheless, Rayhaneh was tortured until she confessed to the murder, after she was given the death penalty which was upheld by the Supreme Court. As a result she is to be executed at any moment.

An interrogator went to the apartment and made a report. At that time Reyhaneh clearly stated to the investigator that she was innocent, that she had met Morteza for business meeting, and that said she killed him only in self defense to stop him from rape.

“The evening I was there, I knew that he wanted to rape me, so because of self defense I stabbed him and escaped,” she said.

During a meeting concerning the case at the Criminal Court Branch 74, the family of the victim — one girl and two boys — stood up and demanded a “death sentence.”

Reyhaneh explained that she had to defend herself:

Now, any moment it is possible for her to be hanged. Her crime is self defense and she does not deserve to die.
Please do not allow her to be hanged; she is now waiting for our help and support.

NOTE: In Iran men and women, including some minors, face execution everyday for some 131 offenses punishable by death under the fundamentalist Islamic Republic. Some of these crimes include adultery, theft, homosexuality, drug possession and political dissidence. Iran hangs more people per capita than any other country in the world, Since President Rohani’s election; there has been a sharp increase in executions. Trials in Iran fall short of International standards and the majority of those hanged did not even have access to a lawyer, jury, or even evidence.

PLEASE DO NOT LET REYHANEH JABBARI BE HANGED. SHE CAN BE HANGED IN THE NEXT FEW DAYS.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Behold, the entanglement of church and state in Ireland. The very police forces brandish bibles at their graduation ceremony. The Irish Times has the photographic record:

Photograph: Brenda Fitzsimons

That’s a truly frightening picture. These are police officers, agents of state power. They’re not supposed to work for any church.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)