Interestingly understated headline in the Independent:

Concern as Brunei brings in system of Islamic law with punishments that include the dismemberment of limbs and stoning to death

Well yes, that would awake some concern.

The Sultan of Brunei, one of the world’s wealthiest rulers and a close ally of Britain, will this week oversee his country’s transition to a system of Islamic law with punishments that include flogging, the dismemberment of limbs and stoning to death.

I hate having close allies like that, don’t you?

The 67-year-old absolute monarch declared last year that he wanted to introduce a full sharia system in his oil-rich nation and warned critics who took to social media sites to complain that they could be prosecuted using the new laws.

Well that’s the advantage, isn’t it. A perfect system – harsh laws and sadistic punishments, which can be invoked against YOU if you object to the introduction of harsh laws and sadistic punishments. A perfect, closed system, just the ticket for one of the world’s richest dictators.

Offences include insulting the Prophet Mohamed, drinking alcohol, getting pregnant outside of marriage and “sodomy”. The latter will be punishable by stoning.

“It is because of our need that Allah the Almighty, in all his generosity, has created laws for us, so that we can utilise them to obtain justice,” the Sultan said at the time.

Stupid thing to say. What need? We can create our own laws, that will be better than those shit laws imposed by a man who lived 14 centuries ago and had the moral views you would expect from a man who lived 14 centuries ago, and claimed they were created by “Allah the Almighty.”

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A wonderful passage from Louise Antony’s essay in Philosophers Without Gods (a collection she edited):

As I’ve said, the reactions of grownups to my questions about religion were doubly distressing to me because of their dissonance with the principles adults were explicitly promoting in other contexts. In school, a broadly libertarian and individualistic ethos prevailed. We were always being exhorted to “think for ourselves.” In reading, we were urged to “sound out the words instead of just asking,” and in arithmetic to figure out the problems on our own. Science teachers and science books agreed heartily that curiosity is a marvelous thing, the engine of all scientific achievement. One must not take things for granted; one must always ask “why.” The best scientists, it was stressed, are the ones who see mystery in the everyday, who press for deeper and deeper understanding. In the biographies of Marie Curie I devoured, she was praised for seeing questions no one else did and for persisting in her work until she got her answers. (My mother, by the way, got me these books. She was a secret feminist. She kept the secret even from herself.) In my elementary school citizenship classes, democracy was praised as the most perfect political form because it allowed every citizen to “follow his own conscience.” My parents and teachers, counseling me about personal behavior, stressed the importance of doing what I knew was right, regardless of what other people thought. Why in religion was I supposed to dumbly accept whatever the authorities told me?

It’s a hella good question, isn’t it.

To the best of my recollection I didn’t get that as a child. I remember asking my mother a lot of questions, and I remember getting replies that pretty much agreed with the questions. She didn’t claim certainty about any of it that I remember, or talk about having “faith.” I don’t remember any dogma or any requests to stop asking questions. Maybe it’s just that I don’t remember…but honestly I doubt it. It wasn’t a faithy household.

I lucked out.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

After the conversation with Plantinga, Gary Gutting moved on to one with Louise Antony.

Antony is the editor of the wonderful collection of essays Philsophers Without Gods (Oxford University Press 2007). I’ve blogged about it several times. Gutting’s conversation with her is much more interesting than the one he had with Plantinga.

Gutting starts by telling her she’s “taken a strong stand as an atheist” and she replies by saying she doesn’t know what he means by that.

L.A. I don’t consider myself an agnostic; I claim to know that God doesn’t exist, if that’s what you mean.

G.G.: That is what I mean.

L.A.: O.K. So the question is, why do I say that theism is false, rather than just unproven? Because the question has been settled to my satisfaction. I say “there is no God” with the same confidence I say “there are no ghosts” or “there is no magic.” The main issue is supernaturalism — I deny that there are beings or phenomena outside the scope of natural law.

That’s not to say that I think everything is within the scope of human knowledge. Surely there are things not dreamt of in our philosophy, not to mention in our science – but that fact is not a reason to believe in supernatural beings.

It’s a reason to know that we don’t know everything, it’s not a reason to assert the existence of specific supernatural beings. Not knowing is not a reason to invent things and then pretend the invented things are real.

Antony then wonders why he’s puzzled how rational people could disagree about the existence of God. Believers disagree about lots of things. He says he thinks it’s relevant to ask believers why they believe those things too.

G.G. But people with many different specific beliefs share a belief in God — a supreme being who made and rules the world. You’ve taken a strong stand against that fundamental view, which is why I’m asking you about that.

L.A. Well I’m challenging the idea that there’s one fundamental view here. Even if I could be convinced that supernatural beings exist, there’d be a whole separate issue about how many such beings there are and what those beings are like.

You can add detail after detail after detail…and why believe any of it?

Antony points out that people can have good reasons for disagreeing; it’s not the case that one of them has to be irrational.

G.G.: No, they may both be rational. But suppose you and your theist friend are equally adept at reasoning, equally informed about relevant evidence, equally honest and fair-minded — suppose, that is, you are what philosophers call epistemic peers: equally reliable as knowers. Then shouldn’t each of you recognize that you’re no more likely to be right than your peer is, and so both retreat to an agnostic position?

Oh come on – how can you possibly know that any particular person is equally adept at reasoning, equally informed about relevant evidence, equally honest and fair-minded compared to any other particular person?

L.A. Yes, this is an interesting puzzle in the abstract: How could two epistemic peers — two equally rational, equally well-informed thinkers — fail to converge on the same opinions? But it is not a problem in the real world. In the real world, there are no epistemic peers — no matter how similar our experiences and our psychological capacities, no two of us are exactly alike, and any difference in either of these respects can be rationally relevant to what we believe.

Exactly. If philosophers talk about epistemic peers they’re just playing silly buggers.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Matt Rowland Hill says why the Law Society’s guidance on sharia-compliant wills was such a shit idea.

British Muslims aren’t a single culture with a monolithic faith, and it’s not up to the Law Society to decide which understanding of “sharia practice” is correct. Instead of producing a neutral description of sharia, it has effectively issued a declamation on behalf of a regressive, reactionary version of Islamic jurisprudence that more liberal-minded Muslims fight bravely against.

For an organisation ostensibly committed to the liberal values enshrined in British law to join the theological fray on the conservative side is a cruel blow to reformist Muslims. (To name just one, Dr Usama Hasan, an astronomer, Islamic scholar and imam, argues there is no necessary conflict between sharia and feminism for those with a less literalistic approach to holy texts than the Law Society.)

What makes the controversy over these guidelines all the more absurd is their utter pointlessness. The Law Society ought simply to remind its members that their job is to provide legal, not religious, advice: clients looking for guidance on what sharia requires should be advised to consult an Islamic authority of their choice.

What I said all along. It’s a job for an imam, not a lawyer.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Supreme Court says oh the hell with it, just buy and sell elections as if they were so much popcorn. Go right ahead.

The Supreme Court struck down limits Wednesday in federal law on the overall campaign contributions the biggest individual donors may make to candidates, political parties and political action committees.

Because what could possibly go wrong? Why shouldn’t elections be a matter of which side has the most cash? Think about it. Rich people are the best people, right? So the more money a candidate gets, the better that candidate is. It’s simple.

Chief Justice John Roberts announced the decision, which split the court’s liberal and conservative justices. Roberts said the aggregate limits do not act to prevent corruption, the rationale the court has upheld as justifying contribution limits.

The overall limits “intrude without justification on a citizen’s ability to exercise ‘the most fundamental First Amendment activities,’” Roberts said, quoting from the court’s seminal 1976 campaign finance ruling in Buckley v. Valeo.

Justice Clarence Thomas agreed with the outcome of the case, but wrote separately to say that he would have gone further and wiped away all contribution limits.

Of course he would. The very rich George Bush 1 plucked him out of obscurity, so of course he doesn’t give a shit about all the people who do feckless irresponsible badly-paid jobs like teaching and farming and mining and cleaning rich people’s toilets.

This country is fucked up.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

He really said it, according to the Daily Kos in October 2012. He is Arkansas State Representative Loy Mauch, Republican. Between 2000 and 2011 he wrote a lot of letters to the Arkansas Times.

One such letter said:

Nowhere in the Holy Bible have I found a word of condemnation for the operation of slavery, Old or New Testament. If slavery was so bad, why didn’t Jesus, Paul or the prophets say something?

This country already lionizes Wehrmacht leaders. They go by the names of Lincoln, Grant, Sherman, Sheridan, Custer, etc. These Marxists not only destroyed the Constitution they were sworn to uphold, but apostatized the word of God. Either these depraved infidels or the Constitution and Scriptures are in error. I’m more persuaded by the word of God.

I have an answer for his question. Why didn’t Jesus, Paul or the prophets say something? Because they, and/or the people who wrote in their names, were just people. They were just as shitty as the other people around them. They didn’t “say something” because they weren’t moral giants. If you think the bible is the last word on morality, you’re a moral pigmy, or a flea.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Not part of a sitcom?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The MRAs gather again.

“We’re gathered to celebrate Women’s History Month, but I don’t celebrate Women’s History Month,” announced writer Mona Charen, one of the panelists. “It doesn’t interest me whether a person who happens to share my chromosomes sits in the Oval Office. It doesn’t interest me how many women members of the Senate there are.”

Yes yes yes. We’ve heard it before. Sing a new song.

What interests Charen and the other women on the stage is their belief, as Charen put it, that “feminism has done so much damage to happiness.” And the solution to this damage, it turns out, is matrimony — the same thing that will solve problems such as income inequality and the Republican Party’s standing among women.

Oh, oops! It’s not the MRAs after all, it’s the Republicans. Funny how alike some of their talking points are.

“We should show concern for everybody by extending the marriage franchise to everybody,” panelist Mollie Hemingway proposed. “Everybody go out, right now, go get married if you’re not married,” she said to laughter, “and we should be able to solve all these problems.”

“If we truly want women to thrive,” Charen concurred, “we have to revive the marriage norm.”

That’s right. All women have to be married. They’re too weak and stupid to be not married. It’s like toddlers not having parents.

Charen went on at length about feminism’s “disdain for family life” and its “bogus and much-debunked statistics,” including the claim that women earn 77 percent of what men do for the same work. Indeed, she said, “it’s men and boys who are falling behind,” with male wages and workforce participation declining “alarmingly.”

There are the MRA talking points again.

Said Charen: “Women know that because of the nature of their bodies, because they carry and bear children and nurse and nurture children, that they need protection and support. . . . Feminism disdains this natural urge.” Feminism also, Charen said, creates college campuses “where hooking up is considered normal and date rape is difficult to prevent.”

Karin Agness, founder of the conservative Network of Enlightened Women, took issue with Sandberg’s “Lean In” and “Ban Bossy” efforts, which encourage women and girls to be assertive. “Rather than try to ban words like ‘bossy,’ let’s try to promote real leadership skills, like developing a thick skin,” she said.

And again. It’s uncanny! Or rather, it’s pathetically obvious and predictable.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A comrade needs help. [Right-click to open new window if you want to avoid an ad opening.]

As you know, last year Finbar was diagnosed with cancerous growths on his lymph nodes. After months of worry, they were removed and all seemed well. Unfortunately they have reappeared and none of the doctors know what is going on yet. More surgery is some weeks away. This is obviously an incredibly stressful situation for Fin, made worse by the fact that last year due to his inability to study he was kicked off Austudy and left in a financial hole he hasn’t been able to recover from. Because of this, Fin is being evicted from his home.

Part of the reason Fin is in such dire straits is that he gave away all of his savings to help someone else who was facing losing their home. Fin was also very helpful to me and my family when my brother Simon was dying of cancer. If anyone deserves some help with a home and cancer, it’s Fin.

Fin has a lot of academic talent, and the money raised will give him the much needed mental space to think about where he wants to go next now that his Honours has been submitted, and to make moves in that direction.

Thank you comrades.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

I posted this on Facebook yesterday, so I might as well post it here today.

From former JREF Outreach Coordinator Brian Thompson:

“Let me explain why I’m supporting Karen Stollznow’s legal defense fund. Maybe some of my Facebook friends don’t know who she is or what this is all about. Karen is a linguist, writer, and investigator who looks into claims of the paranormal, the supernatural, and the outrageous with a skeptical eye. Skeptics like her do a lot of good for the world in ways large and small. They’re the ones fighting against the kind of scientific ignorance that keeps people from vaccinating their kids, for example. And if it weren’t for skeptical investigators, I might still be cowered in fear every night thinking aliens were going to abduct me or ghosts were going to throw things around my bedroom. Now I’m just cowered in fear thinking that I might never be on one of those interior design makeover shows. This is progress.

I believe so strongly in the good work these skeptics do that several years ago I started hanging out with them, working on activism projects with them, and drinking lots and lots of booze with them. I went to their conferences and meetings and pre-swingers’ parties, and for a couple of years I even worked in an official capacity with one of the world’s most well-known skeptical activism nonprofits, the James Randi Educational Foundation.

In that time I got to know a lot of great people. I’m not going to name them all, because I know I’ll leave out Christian Walters, and then our lovemaking will take a passive-aggressive turn. But a lot of people who share this common interest in making the world a better place through rationalism are kind, honest, funny, talented, and valuable friends. Then there are people like Christian who are maybe just two or three of those.

But I no longer identify with this community of benevolent know-it-alls, because not all of them are the best folks in the world. In fact, a good percentage of the top ten worst humans I’ve ever met are prominent members of the skeptics’ club. They’re dishonest, mean-spirited, narcissistic, misogynistic. Pick a personality flaw, and I can probably point you to someone who epitomizes it. And that person has probably had a speaking slot at a major skeptical conference.

I grew particularly disgusted with the boys’ club attitude I saw among skeptical leaders and luminaries. The kind of attitude that’s dismissive of women, sexually predatory, and downright gross. When I first started going to skeptical conferences as a fresh-faced know-it-all, I started hearing things about people I once admired. Then I started seeing things myself. Then I got a job with the JREF, and the pattern continued.

There’s a particular guy popular with the skeptical crowd who writes books, gives talks, and wears bicycle shorts. What’s not to love? Well, a female friend of mine told me she didn’t like it very much when he locked eyes with her from across a room and pointed to his dick. When I started working for the JREF, my boss described this same guy as an “old school misogynist”. Then a friend told me this same skeptical celebrity had groped another speaker at a conference. Grabbed her breast without invitation. Sexually assaulted her. Then my boss told me that not only did this assault happen, but that he witnessed it and intervened. The woman who was assaulted won’t name names for fear of being dragged through the mud. Another woman I know has told me that this same guy assaulted her. Others have confirmed her story to me. I believe her. But she’s remained anonymous for much the same reasons.

I’m tired of this. I’m tired of hearing about sexual predators like Mr. Bicycle Shorts, who has yet again been invited to speak at the JREF’s annual conference. I’m tired of hearing things like what I’ve heard from [redacted]. That my old boss grabbed his junk in a car and said he would be “presidentially displeased” if [redacted] didn’t give my old boss a kiss.

I’m tired of people like Richard Dawkins, whose lashing out at my friend Rebecca Watson for having the nerve to talk about what kind of male attention makes her uncomfortable has led to years of the most heinous abuse being flung at her and her colleagues. Heinous, woman-hating abuse from enthusiastic members of this broken little community of freethinkers.

Pardon my Yiddish, but oy, that shit’s fucked. And it’s also fucked that people are afraid to speak out about their stories for fear that it will become the focus of their careers or that their privacy will be destroyed or that they’ll be sued or that they’ll somehow damage organizations that do a lot of good work.

This makes me sick, and it makes me mad. So of course I’m going to help Karen speak up and fight back.

Here’s the situation in a nutshell: Karen used to work with another writer and investigator named Ben Radford at an organization called CFI. Karen says Radford continually harassed and abused her. She brought the situation to CFI, which found Radford guilty of some of Karen’s charges. Then they let him off with a slap on the wrist. Karen blogged about this. Radford sued her for defamation.

Based on the evidence I’ve seen, my own experience with Radford’s dishonest and creepy behavior, and the assurances from friends of mine who know more about this situation than I do, I’m willing to believe Karen. And more than that, I’m willing to put my money behind her efforts to fight back in court. Because she deserves the chance to make her case instead of having to fold under insurmountable financial pressure. Defending yourself in court isn’t cheap.

Also, I don’t like bullies or creeps. Especially the kinds of bullies and creeps who have been protected by their peers and allies in a community that places pseudo-celebrity and books about how lake monsters aren’t real above the well-being of women who are at least as vital to fighting the good fight. A fight, by the way, that’s about the righteousness of the truth.

So I’ve given to Karen’s fund. You can do the same here:
https://www.indiegogo.com/projects/give-a-voice-to-harassment-victims/x/6875853“

That’s well expressed.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

What about women and body language and power? Lisa Wade did a post about that awhile ago at Sociological Images.

Philosopher Sandra Lee Bartky once observed that being feminine often means using one’s body to portray powerlessness.  Consider: A feminine person keeps her body small and contained; she makes sure that it doesn’t take up to much space or impose itself.  She walks and sits in tightly packaged ways.  She doesn’t cover the breadth of the sidewalk or expand herself beyond the chair she occupies.

Well I’m not feminine then, but I knew that. Although there’s an exception: I do try to keep my body (and especially my feet) small and contained where space is limited and other people are sharing it. Like on the bus. I sprawl a bit if I’m in one of the facing seats and there’s room, but then when people get on or off I pull my feet in under me to get them out of people’s way.

But just walking or standing or sitting around in free space? I take up plenty of it. Some of that probably does have to do with resisting looking powerless.

Acting feminine, then, overlaps with performances of submissiveness.  Both men and women use their bodies in more feminine ways when their interacting with a superior, whether it be their boss, their commander, a police officer, or their professor.

New evidence suggests that this is not pure theory.  Psychologist Andy Yap and his colleagues tested whether “expansive body postures” like the ones associated with masculinity increase people’s sense of powerfulness and entitlement.  They did.

So! If you’re a woman, be sure to take up “expansive body postures” whenever there’s room to do so politely.

Take up space!

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A “blood analyst” who claims to cure cancer.

It was a devastating diagnosis. In less than 10 minutes, the Harley Street specialist had taken a pinprick of Wendy Roberts’s blood, examined it under a powerful microscope and concluded that she probably had cancer.

Miss Roberts, 40, was distraught: she had been feeling unwell and Errol Denton’s apparently expert opinion confirmed her worst fears.

“He told me my blood was dirty; he said it was toxic and said there was mould in it. He said I have markers for diabetes and he had only ever seen blood like mine in a cancer patient,” Miss Roberts said.

So she staggered outside and freaked out, because she thought he was legit.

Last week, Denton was fined £9,000 and ordered to pay £10,000 in costs over “twisted” and “immoral” claims he makes on the Internet that he can cure cancer. Last year, he was found guilty of breaching Advertising Standards Agency rules over similarly misleading claims.

But he’s still practicing, because he falls between the definitions or something.

The authorities appear powerless to prevent him, underlining the problem of how to control largely unregulated practitioners working on the fringes of the health industry.

Denton specialises in “live blood analysis”, the practice of taking a drop of blood, putting it under a powerful microscope and then examining it for alleged defects. He describes the process as “the ultimate preventative medicine tool available today”.

…

On one of his websites, Livebloodtest.com, he states: “The object of live blood analysis is not merely to have your blood analyzed; it is to acquire the opportunity to prevent disease through the adoption of correct nutritional habits − removing excess acidity and toxins in order to restore your blood to a healthy condition.”

He describes himself as a certified nutritional microscopist and qualified iridologist − the practice of studying patients’ eyes.

Certified by whom, qualified under what criteria? There are acupuncturists in my neighborhood whose signs over the shop claim they are “certified”…so we can tell that means nothing.

A plaque outside the Grade I-listed premises in Harley Street shows Denton’s name followed by a series of letters. It states: “Errol Denton BMC, CNM, Dip LSI, MSHN.” Dr Archie Prentice, president of the Royal College of Pathologists, said last week that he did not recognise any of Denton’s qualifications.

Just what I thought. A name followed by some letters. Whoopdeedoo.

Wendy Roberts? Nothing. She’s fine.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Gary Gutting talked to Alvin Plantinga for the NY Times blog The Stone awhile ago. They start with talk about evidence and what to conclude from the presence or absence of evidence. They arrive at Russell’s teapot.

A.P.: Russell’s idea, I take it, is we don’t really have any evidence against teapotism, but we don’t need any; the absence of evidence is evidence of absence, and is enough to support a-teapotism. We don’t need any positive evidence against it to be justified in a-teapotism; and perhaps the same is true of theism.

I disagree: Clearly we have a great deal of evidence against teapotism. For example, as far as we know, the only way a teapot could have gotten into orbit around the sun would be if some country with sufficiently developed space-shot capabilities had shot this pot into orbit. No country with such capabilities is sufficiently frivolous to waste its resources by trying to send a teapot into orbit. Furthermore, if some country had done so, it would have been all over the news; we would certainly have heard about it. But we haven’t. And so on. There is plenty of evidence against teapotism. So if, à la Russell, theism is like teapotism, the atheist, to be justified, would (like the a-teapotist) have to have powerful evidence against theism.

Ok, but you could say the same kind of thing about the “God” of the theistic religions (which Plantinga says at the beginning is the one at issue.) You could come up with all kinds of specific reasons for not accepting the claims made in the bible about that god. For example, as far as we know, the only way a book written by god could have been passed to humans would be if some god with sufficiently developed communications capabilities had communicated it to us. No god with such capabilities is sufficiently frivolous to give us the material for one book over a period of a few centuries and then stop. No god with such capabilities would dream of stopping dead in whatever century CE the last book of the bible was written. That would be absurd. Having opened communications with us, it would keep on communicating. But it didn’t. And so on.

Moving on.

A.P.: I should make clear first that I don’t think arguments are needed for rational belief in God. In this regard belief in God is like belief in other minds, or belief in the past. Belief in God is grounded in experience, or in the sensus divinitatis, John Calvin’s term for an inborn inclination to form beliefs about God in a wide variety of circumstances.

No. Belief in god is not at all like belief in other minds. Belief in other minds develops from experience of and with other people. There’s no equivalent experience of and with god. With god you have to imagine out of thin air; there is no person in front of you who knows where she put the cookies while you don’t know where she put the cookies. We understand other minds (to the extent that we do) via extrapolation: I feel this way in this situation, so probably other people do too, or maybe I’m weird and they don’t, so I’ll ask and find out. There’s nothing like that with god.

You know one way to confirm this? Think of god as a character in a novel or a tv drama. You what? It doesn’t work. Why not? Because god isn’t human enough. God is boring to humans. Making up stories about god is very different from belief in other minds.

But Plantinga’s other mind disagrees.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The NY Times has a brief interview with Barbara Ehrenreich (who will be at WiS3 in a few weeks ohboy).

She had some mystical-type experiences when she was a teenager, although she didn’t conclude they were from god or anything. She’s written a memoir about it.

You’ve written and spoken extensively about your atheism. Did you ever feel you were being deceitful because you’d had these experiences with a world beyond the rational? 

I realized that whatever I experienced was not anything like a deity that I knew of. It certainly was not a good, caring God of Christianity. On the other hand, I knew it was way out of the reach of science, and I did feel uneasy. My younger sister was distressed that I wrote a book with “God” in the title. We are hard-line atheists, and I had to re-establish my credibility with her or I’d get booted out of the family.

How did you earn back your bona fides?

I told my sister how much I was annoyed by a friend of hers. She’s very New Agey. Damn that stuff. I can’t be around it. If something has happened that you don’t have words for, keep thinking.

Great line. A variation on Wittgenstein’s line, I suppose, but I like hers better – it’s less fatalist. Not we must be silent, but keep thinking.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

St. John Health System issued a statement this afternoon. The Bartlesville Examiner-Enterprise reports:

Contrary to reports last week that contraceptives could only be prescribed for medical reasons, the statement released Monday appears to indicate that physicians employed by SJHS and practicing at Jane Phillips Medical Center can prescribe contraceptives to be used as birth control, leaving the decision to individual physicians.

“Appears to” is right – it’s very muddy. Very Cover Your Ass; very waffling; very You Can Have Both.

The unsigned document states in full:

“Consistent with Catholic health care organizations, St. John Health System operates in accordance with the Ethical and Religious Directives for Catholic Health Care Services, and therefore does not approve or support contraceptive practices. However, only physicians (not institutions) are licensed to practice medicine and make medical judgments. While our physicians agree to abide by the Directives, they also have the ability to prescribe medications, including hormonal medications, in accordance with their independent professional medical judgment. This includes informing patients when they are operating under their own professional medical judgment and not on behalf of St. John Health System.”

Wut?

Our physicians agree to abide by the Directives, and they also have the ability to prescribe medications, including hormonal medications, in accordance with their independent professional medical judgment. The ones that are contrary (in the official view) to the Directives. So what does that even mean? If the doctors agree to abide by the Directives and then don’t abide by them, what happens? Is that a firing offense?

Also – fuck the fucking Directives. Again: clerics should not be issuing religious “Directives” to health care institutions. Period. Health care should be secular. Period.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

That News Corpse article provides interesting information.

Hobby Lobby pays millions of dollars to stock their shelves with cheap products made in China, a country where abortion is legal and is even provided by the government for free – when they aren’t forcing it on women who want their babies. It is impossible to accept that the company is unconditionally opposed to a voluntary form of preventive health care that obviates the need for an abortion, while supporting a system that encourages abortion outright. If Hobby Lobby can do business with China when the profit motive compels them to, they cannot simultaneously pretend that an American woman having access to an insurance policy that includes coverage for contraception is some sort of abomination against their Lord.

So now I’m wondering how many Tea Partiers and Focus on the Familyers and bishops and other such meddlers have closets and cabinets and garages bulging with shirts and toys and running shoes made in China. My guess? Most of them.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Ah yes. Ain’t hypocrisy grand.

Update: the source at News Corpse.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Tennessee ACLU reported that the state dodged a different religious bigotry-enabling bullet last month.

NASHVILLE – A bill that would have made Tennessee the first state in the nation to codify into state law the use of religion to discriminate will not be considered during this year’s legislative session.

The bill was put into General Subcommittee, effectively ending the journey of SB 2566 for this legislative session.

Under the guise of protecting religious freedom, SB 2566 would have allowed individuals, businesses and organizations to use religion to discriminate against LGBT and other unmarried couples by refusing to provide them goods or services.

Religion is really covering itself with glory these days.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

In Tennessee…another one of those “Protect Religious Rights to Talk Shit About People God Hates” laws is on the governor’s desk.

Tennesee’s Religious Viewpoints Antidiscrimination Act, or SB1793/HB 1547, purports to prevent students from being silenced when expressing their religious beliefs in the classroom, when turning in written assignments, and at official school functions, including graduation and mandatory assemblies. In addition to specifying “that a student may express beliefs about religion in homework, artwork, and other written assignments free from discrimination based on the religious content of their submissions,” the bill also requires that students will “not be penalized or rewarded on account of the religious content of the student’s work.” Further, the bill appears to establish special speaking engagements for students to share their religious beliefs at official school functions — and even over the school’s announcement system.

Opponents of the legislation say it’s the latest attempt to establish a so-called license to discriminate, this time doing so in public, state-funded schools. They say that in addition to being unnecessary, as the U.S. Constitution includes strong protections for religious liberty, in practice the law would be exploited by those wanting to impose their religious beliefs about such matters as LGBT rights, evolution, contraception, and even racial and religious diversity, on other students who don’t share those perspectives.

They should just make the law broader, and then it will be fine. The bill should be written prevent students from being silenced when expressing any unreasonable baseless evidence-free beliefs in the classroom, in homework, at assemblies. It should be a charter for students’ rights to believe any old shit, and not just believe it, but get good grades for saying it in homework and on exams. It should just forbid any pesky secular reason-based attempt to teach students concepts and theories and knowledge based on evidence and argument as opposed to speculation and arbitrary beliefs.

As David Badash at The New Civil Rights Movement points out, the bill likely violates the Establishment Clause of the U.S. Constitution, commonly recognized as mandating the separation of church and state. But Badash also notes that if the bill became law:

“An evangelical student, for example, could preach the gospel during a science class, or ‘witness’ during English. Attacks on LGBT people and same-sex marriage are automatically protected under this bill, offering anti-gay students a state-sponsored license to bully. And of course, a student could claim they worship Satan and subject their classmates to that ‘religious viewpoint’ as well.”

Let a thousand flowers bloom.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)