Last September, as schools started up after the summer break, some teachers at P.S. 220 in Queens, New York wore matching Tshirts to school, even though the teachers’ union urged them not to. You can probably see why the union said don’t do it.

Photo Credit: NYPD Facebook

Eric Garner was killed by the police in July. The Tshirts were a message. They were an ugly message.

Tensions between unions for city teachers and police officers are heating up over a United Federation of Teachers directive telling school employees not to wear T-shirts to work backing the NYPD.

At issue is an online message circulated earlier this week to UFT members cautioning them against a grassroots members’ plan by some to show the sartorial support for police on the first day of school — and that violators could be reported to the schools chancellor.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Steve Novella did this piece about Dunning-Kruger last month. Is it wrong that I find some of it extremely funny?

Like this, quoting Dunning…

What’s curious is that, in many cases, incompetence does not leave people disoriented, perplexed, or cautious. Instead, the incompetent are often blessed with an inappropriate confidence, buoyed by something that feels to them like knowledge.

I see someone bouncing along like one of the creatures in the Macy’s Thanksgiving parade, puffed out by the hot air of something that feels to them like knowledge. And so I laugh.

Also Dunning:

An ignorant mind is precisely not a spotless, empty vessel, but one that’s filled with the clutter of irrelevant or misleading life experiences, theories, facts, intuitions, strategies, algorithms, heuristics, metaphors, and hunches that regrettably have the look and feel of useful and accurate knowledge.

We do pick up a lot of clutter as we proceed. I recognize my own clutter pretty regularly – I’ll start to think I know something about the law and then remember it’s just something I saw on some tv show about cops or prosecutors or both. Our brains are Velcro to all the passing junk that floats by.

Novella this time:

The Dunning-Kruger effect is not just a curiosity of psychology, it touches on a critical aspect of the default mode of human thought, and a major flaw in our thinking. It also applies to everyone – we are all at various places on that curve with respect to different areas of knowledge. You may be an expert in some things, and competent in others, but will also be toward the bottom of the curve in some areas of knowledge.

Admit it – probably up to this point in this article you were imagining yourself in the upper half of that curve, and inwardly smirking at the poor rubes in the bottom half. But we are all in the bottom half some of the time. The Dunning-Kruger effect does not just apply to other people – it applies to everyone.

This is one reason I think the distinction between what we know and what we’ve been told is important. If we’ve only been told, the chances are good that we’re in the bottom half on that subject.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Originally a comment by Marcus Ranum on Oops I forgot to do a title.

TRIGGER WARNING: serial killer, murder

1. The audience is different. Porn is for adults, whereas video games are generally at least in part intended for younger audiences.

Apparently you haven’t heard of the internet. Which is amazing, since you’re using it to post your comments.

2. Porn isn’t intended to be normative. That doesn’t mean it doesn’t function that way, of course, but it generally isn’t intended as such by either producer or consumer.

Intent is totally magical. Because if I don’t intend to hurt anyone when I drive drunk, it doesn’t count if I actually run over a dozen nuns, right? Of course porn is normative. Indeed, we have been effectively mainstreaming it and removing age controls for the last decade.

I don’t know if there have been any interesting advances in our understanding of fetishization and what used to be called paraphilias since I was an undergrad in the early 1980s but even at that time my impression was that “early impressions matter” (pace Freud) and a young person’s sexualization is critical to their adult sexuality (i.e.: sex is largely a learned behavior in humans). If that’s the case, then society may be reinforcing rape culture, dominance, and other fetishes in people at a younger age. If anyone reading this has any references on that subject, I’m interested; I’ll do some research of my own tonight during my evening reading time.

Kink exists. Kink is, in large part, about pretend scenarios of people abusing each other and getting off on it.

I am tempted to observe that you clearly know nothing about kink, or are so kinked that you see everything through the lens of your kink only.

Kink certainly exists. But, why? I am not saying there is anything wrong with kink – if you go back and re-read what I wrote earlier, the issue I am raising is whether there is something wrong with mainstreaming something that may not be understood by the viewer, deliberately or accidentally. I haven’t watched any gestapo/concentration camp porn but I’m rather willing to bet that the person in the SS uniform doesn’t grab the person in rags with the shaved head by the (oops, no hair) front of their rag smock and ask them politely if they consent. Maybe you can correct me, if I am wrong about this. I am very happy to be wrong about this.

Saying “kink exists” with the implication that kink will always exist does not get you automatically to “… therefore its OK.” Perhaps where we should be going is asking whether some kinds of kink reinforce and establish harmful societal norms. Perhaps some forms of kink should be put in the closet.

There are plenty of women who get off on porn that depicts women as weak and helpless. That’s not wrong.

I know a guy who gets off on porn that depicts women as murdered then used for sex. One of my kinkster model friends has been in a lot of those videos, covered in stage blood with a silicone throat-cut moulage. Sure, and it’s a safe and healthy way for a single mom to make a living but … sometimes she knows what’s going on in the videographer’s mind while he’s shooting it. Maybe what you see is a healthy escape-valve for a kinked guy and a safe living for a single mom who enjoys working the flexible hours. Me? It creeps me the fuck out, and I’m a kinkster and I’ve been a pornographer. I know another guy in the kink community (hey, maybe you know Moraxian?) whose idea of sexuality is pictures of girls (it’s always girls) “in distress” – by which I mean tied to a table about to be cut with a power-saw, or duct taped to a chair with a fake bomb in their lap. The images are consistently low quality and, when I asked him about it, he explained that high quality photography ruins his customers’ fantasies. Presumably because his customers’ fantasies consist of having a serial killer-style image stash. Who is unhealthy in that situation:
a) the photographer
b) the photographer’s customer
c) me, for thinking the photographer and his customers are disturbing
d) all of the above

The issue I am trying to expose here is the line between when two consenting adults do something for their own enjoyment, and when consenting adults mainstream something that may contribute to a dangerous cultural trend. Yes, we find it appropriate to critique mainstream movies (consider “Django Unchained” and its representation of racism and violence) if they appear to be promoting racism or sexism or fascism or … fuck, whatever’s dangerous. We find it appropriate when the Myth Busters say “don’t try this at home, kids!” when they are making explosions. We find it appropriate (most of us, anyhow, barring a few misogynist cranks) when someone makes a feminist critique of video games. It is appropriate to make a feminist critique of porn, too.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Another bit to add to the pile of awful.

As Tamir Rice’s 14-year-old sister rushed to her brother’s side upon learning he’d been shot, police officers “tackled” her, handcuffed her and placed her in a squad car with the Cleveland officer who shot Tamir, her mother and a Rice family attorney told reporters Monday.

The mother, Samaria Rice, was threatened with arrest herself as she “went charging and yelling at police” because they wouldn’t let her run to her son’s aid, she said.

Two little boys had come to her door and told her the police had just shot her son. At first she thought they were messing around, but then she realized they weren’t.

She ran to the scene, admittedly frantic, and arrived at the same time as an ambulance. Officers wouldn’t let her check on her son, she said, “and then I saw my daughter in the back of a police car, the same one the shooter got out of.” Family attorney Walter Madison said police placed Tamir’s sister in the car with Loehmann.

Samaria Rice said she calmed down and asked police to release her daughter. They told her no, she said. Not only would they not release her daughter, but later, she said, they made her choose: Stay with her daughter or accompany her son to a hospital.

She chose the latter but was told she couldn’t ride in the back of the ambulance with her son, so she rode in the front seat on the way to the hospital, she said.

That’s fabulous police work. They knew by then that the gun was a toy – so on what possible grounds were they detaining his sister? On what possible grounds were they refusing to release his sister, and refusing to let his mother sit with him in the fucking ambulance?? They knew they had just shot a playing child in the stomach, and they wouldn’t let his mother sit with him in the ambulance. What.the.hell.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Originally a comment by John Horstman on Knowing v accepting.

All knowledge is functionally Bayesian – it’s a matter of probability of being true, which we can sometimes even formally quantify, but it’s never 100%, with the exception of constructed abstractions (like mathematics or other formalized abstract systems, where things can have definite truth values because we construct them that way) and the existence of at least one ‘mind’ – some system capable of cognition such that I can even be here considering the questions.

This is due, as Ibis3 points out, to the solipsism problem, which can never be resolved – not even if there was a god (or some other outside observer of the universe) and you or I met it, because those experiences would still be subjective and questionable (indeed, many people HAVE met a god as far as they are concerned, and I doubt the veracity of those experiences categorically).

What’s ridiculous is the “therefore god [or other mystical claims]” leap Armstrong is implicitly defending – once you know that (nearly) all knowledge is provisional, you need some basis for whether you provisionally accept any proposition, and with what degree of certainty. Evidence that is validated by multiple subjectivities (assuming that other people exist, of course; and if they don’t, then really, none of this matters because I’m just arguing with myself, on the Internet, which is actually a delusion, so whatever) has been demonstrated over a long time to be our very best means of determining what is most likely to be true. Side note: this is why the scientific method has proved so useful, though that epistemic approach shows up everywhere we have groups of humans, as with cultural norms, shared historical or cultural narratives, etc. – we agree, so it is true (even when it isn’t). So what defenders of faith ignore is that lack of certainty does not mean that anything imaginable is thus equally certain – even without the possibility of perfect knowledge or actual independent verification (everyone verifying what I see could also be my own delusion), not all possibilities are equally likely.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Well this is a surprise. A US court declined to dismiss a lawsuit against Pastor Scott Lively. Pink News reports:

An appeals court has refused to dismiss a case against homophobic pastor Scott Lively, who is set to stand trial for crimes against humanity.

Lively is an American pastor who cheered on anti-gay legislation in Russia, branding Putin an ‘unlikely hero’ for passing it.

It previously emerged that he addressed an anti-gay conference in Uganda just before the country’s homophobic law was first drafted, and he is facing a charge of crimes against humanity for his role in encouraging the country’s law, and similar ones around the world.

I’m amazed. I don’t think “free speech” should be extended to advocacy of death to others, but I don’t expect US courts to agree with me, so I’m amazed.

The US First Circuit Court of Appeal this week refused his bid to have the case against him dismissed on free speech grounds – meaning the case will go to trial.

The short judgment said: “Although it is debatable whether the district court has properly parsed the petitioner’s protected speech from any unprotected speech or conduct, his right to extraordinary relief is not clear and indisputable.

“The petition is denied.”

Good.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Raw Story reports on a conversation event Dawkins did last month, in which he expressed surprise that there’s such a thing as the Men’s Rights Movement.

During the event on November 21, Kennesaw’s Michael L. Sanseviro asked the outspoken atheist about the contributions of feminism to science. He also asked Dawkin’s opinion of the men’s rights movement.

“Of course feminism has an enormously important role,” he replied. “Feminism, as I understand it, is the political drive towards the equality of women — so that women should not be discriminated against, nobody should be discriminated against on grounds that don’t merit discrimination. So, yes, feminism is enormously important and is a political movement which deserves to be thoroughly well-supported.”

Much to the amusement of the audience, Dawkins expressed confusion about the existence of a “men’s rights movement.”

“I didn’t, I hardly knew — is there a men’s right movement?” he remarked.

This is one reason he should just stop pontificating about feminism. He doesn’t know what he’s talking about. He doesn’t know, and he doesn’t know he doesn’t know, so he says bad harmful things, and because he is still madly popular among the atheists and Fans of Science, he does a lot of damage.

On the other hand, after that, he said good things.

Sanseviro then asked Dawkins about same-sex marriage, and whether it violated “the evolution principle.”

“I don’t care what’s against the evolution principle. I’m all for going against the evolution principle,” Dawkins replied.

He warned against turning the survival of the fittest into public policy.

“Evolution by natural selection is the explanation for why we exist. It is not something to guide our lives in our own society. If we were to be guided by the evolution principle, then we would be living in a kind of ultra-Thatcherite, Reaganite society.”

“Study your Darwinism for two reasons,” he implored, “because it explains why you’re here, and the second reason is, study your Darwinism in order to learn what to avoid in setting up society. What we need is a truly anti-Darwinian society. Anti-Darwinian in the sense that we don’t wish to live in a society where the weakest go to the wall, where the strongest suppress the weak, and even kill the weak. We — I, at least — do not wish to live in that kind of society. I want to live in the sort of society where we take care of the sick, where we take care of the weak, take care of the oppressed, which is a very anti-Darwinian society.”

He said the same thing in the eponymous first essay in A Devil’s Chaplain. He starts with Darwin on the cruelty of natural selection:

Darwin was less than half joking when he coined the phrase Devil’s Chaplain in a letter to his friend Hooker in 1856.

What a book a Devil’s Chaplain might write on the clumsy, wasteful, blundering low and horridly cruel works of nature,

A process of trial and error, completely unplanned and on the massive scale of natural selection, can be expected to be clumsy, wasteful and blundering. Of waste there is no doubt. As I have put it before, the racing elegance of cheetahs and gazelles is bought at huge cost in blood and the suffering of countless antecedents on both sides. Clumsy and blundering though the process undoubtedly is, its results are opposite. There is nothing clumsy about a swallow; nothing blundering about a shark. What is clumsy and blundering, by the standards of human drawing boards, is the Darwinian algorithm that led to their evolution. As for cruelty, here is Darwin again, in a letter to Asa Gray of 1860:

I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars.

He runs through some examples on each side – hooray for natural selection v natural selection is a bastard – and then says he’s with T H Huxley:

Here is T. H., in his Romanes Lecture in Oxford in 1893, on ‘Evolution and Ethics’:

Let us understand, once for all, that the ethical progress of society depends, not on Imitating the cosmic process, still less in running away from It, but in combating it.

That is G. C. Williams’s recommendation today, and it is mine. I hear the bleak sermon of the Devil’s Chaplain as a call to arms. As an academic scientist I am a passionate Darwinian, believing that natural selection is, if not the only driving force in evolution, certainly the only known force capable of producing the illusion of purpose which so strikes all who contemplate nature. But at the same time as I support Darwinism as a scientist, I am a passionate anti-Darwinian when it comes to politics and how we should conduct our human affairs. My previous books, such as The Selfish Gene and The Blind Watchmaker, extol the inescapable factual correctness of the Devil’s Chaplain (had Darwin decided to extend the list of melancholy adjectives in the Chaplain’s indictment, he would very probably have chosen both ‘selfish’ and ‘blind’). At the same time I have always held true to the closing words of my first book, ‘We, alone on earth, can rebel against the tyranny of the selfish replicators.’

Just so.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

BBC – don’t do that. Use your heads. Have some god damn sense.

Don’t do that headline.

Uber banned in Delhi over taxi driver ‘rape’

Yes I get that scare quotes take up less space in a headline than “alleged” – but that’s not a good enough reason to use them. Don’t do that.

Authorities in the Indian capital, Delhi, have banned international taxi-booking service Uber after a driver allegedly raped a female passenger.

A transport department official said the company had been “blacklisted” for “misleading customers”.

The 26-year-old woman used the smartphone app to book a taxi home on Friday but says she was taken to a secluded area and raped.

The driver has been remanded in custody for three days.

He was arrested on Sunday and appeared in court on Monday afternoon.

He hasn’t been convicted. I get that. But don’t call it a ‘rape’ in the headline. Scare quotes are not the equivalent of “alleged” and they’re not a good substitute for it.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

It’s Monday morning, so let’s have some deep thought to start the week. This deep thought is courtesy of the Huffington Post and typed by Debbie Davis, a “writer, communicator, journalist.” (All three of those? Wow, she wear many hats.)

I have a strong faith in God. I believe He is our Creator, and made us in His image. I pray for His guidance and wisdom daily.

To say it is “foreign” to me to consider that not all people feel this way, is not a very broad-minded view, and is not realistic in today’s world.

Wait what? Who’s the accused here? Who said it’s foreign to her, who took this not very broad-minded view? Why’s she fuming at this unknown person right at the start of her article? She’s a writer and a communicator and a journalist, so you’d think she could be clearer and tidier than that.

I realize there are those who have never experienced or tried to understand the relationship between God and mankind.

Ah, no. Stacking the deck there, deep thinker. Assumes facts not in evidence. We don’t know there is any “relationship” between god and humans because we don’t know there is god.

Without judgment, each person must decide where their faith is, or isn’t.

But how can they do that without judgment? You need judgment to decide things.

No, she doesn’t mean it that way, she means something like “each person must decide and people shouldn’t judge each other.” But she’s such an inept writer, communicator, journalist that she couldn’t manage to word that comprehensibly.

So I’ll spare you much more of her clumsy writing…well except this one more bit of clumsy:

However, it was not until the day at the luggage store that I was confronted with how to respond to someone who called himself an atheist.

It was near Christmas time, and I, along with one of my teenage sons at the time, went to the local mall to find a present in the luggage store.

One of her sons at the time. Now he’s her uncle.

So anyhow – the way she was “confronted with how to respond to someone who called himself an atheist” is like this: the guy on the till was a grumpy old geezer (like me only a guy), and when she said “Merry Christmas!” at him he said he was an atheist, at which point her world teetered on its axis. She expressed incredulity at him, he was unmoved, and it looked for awhile as if Christmas might be over for good. Then she realized what she had to say. She asked him if he’d ever pondered a bird (emphasis hers), and he said no.

“Well, will you do me a favor, do yourself a favor, and next time you are at a park, sit down on a bench, and wait until a bird perches nearby. Then take a close look, a really close look, and watch the bird’s chest, where you see its heartbeat. Watch the bird’s chest go in and out, breathing, and you can see its tiny heartbeat. Even if it’s a tiny hummingbird,” I said, “you can see its heartbeat beating up and down.”

The man said nothing. Then he said, “So?”

I responded “When you gaze upon that bird’s heartbeat, you will see how wonderful a creation there is, and I hope you will ponder that bird, along with Creation. Ponder the bird’s heart beating, its beak, its feathers, its amazing beauty, and know that no human, no man or woman, could ever create such beauty. Only something much much bigger than ourselves could do that.”

Notice she didn’t tell him to ponder a rat, or a slug, or a slide of bacteria under a miscroscope, or a rotting corpse, or an earthquake, or the genocides of the past several decades, or anything else that doesn’t fall under the heading “beauty.”

I say this as someone who loves hummingbirds and ponders them every chance she gets.

Histoire naturelle des oiseaux-mouches, ou, Colibris

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

What was that about Bill Cosby now? Ten women? Fifteen?

Make that thirty-three.

A former Playboy Club waitress is the latest woman to come forward with accusations that she was drugged and raped by Bill Cosby — and she says there are at least 12 more.

According to P.J. Masten, who worked as a “bunny manager” at Playboy’s Chicago club in 1979, she was one of at least 13 Playboy Club waitresses who were sexually assaulted by Cosby when the married comedian was a regular at the club.

“[There are] 12 former bunnies that I know of that are ashamed to come forward, frightened to come forward, married with families, don’t want to come forward.” Masten told CNN‘s Alisyn Camerota. “But they were also drugged and raped by Bill Cosby.”

They don’t want to come forward? But I thought it was such fun to report being drugged and raped by a big star man.

The details of Masten’s story echo the more than 20 public accusations against Cosby that depict assaults dating back to the 1970s. After offering to take Masten out to dinner, Cosby asked her if she wanted a cocktail in his room beforehand, preparing a glass of Grand Marnier and ice. “The next thing I knew,” Masten says, “it was 4 o’clock in the morning. I woke up in a bed naked, bruised. He was laying next to me, and I slithered out of the bed … I got myself together, I went downstairs, I got in a cab, and went home.”

Masten told CNN that she knew exactly what had happened to her while she was out. “I knew I was raped. There were bruise marks all over me. I knew I was raped by him.”

Updating to add next para which explains the title. I thought I’d included it in the post, but I hadn’t.

She says that she told her supervisor at the Playboy Club about the assault, but her allegations fell on deaf ears. “She said to me, ‘You know that’s [Hugh Hefner’s] best friend, right?'” Masten said. “I said, ‘Yes.’ She said, ‘Well, nobody is going to believe you. I suggest you keep your mouth shut.'”

But he was Hefner’s bestie. She was told to keep quiet about it.

It was only after connecting with other former bunnies on Facebook that Masten realized she wasn’t the only one with horror stories about Cosby. “A couple of [them] private messaged me and said, ‘He did me too. It happened to me, too.'” At least a dozen, by Masten’s count, remain silent.

This brings the number of women who have either publicly or privately accused Cosby of assaulting them to 33.

Thirty-three.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A new piece of hateful cruelty and suppression out of Saudi Arabia, land of glorious life-giving oil. Via the Gulf Center for Human Rights:

The Gulf Centre for Human Rights (GCHR) is deeply concerned following the travel ban that has been imposed on human rights defender Samar Badawi, who works on defending people’s rights in Saudi Arabia, in particular the rights of prisoners of conscience.

On 2 December 2014, Badawi was informed by staff in the Passport Office at King Abdulaziz International Airport that she is not allowed to travel abroad anymore by an order from the Ministry of Interior, without any reason given or any prior investigations.

She was on her way to get a flight to participate in the 16th European Union (EU) NGOs Forum on Human Rights being held on 4 and 5 December in Brussels, Belgium. According to the EU, “The EU-NGO Forum on Human Rights is an annual conference that provides a venue for direct interaction and in depth discussion between representatives of global civil society and the EU institutions, EU Member States and international organisations on various topics related to the promotion and protection of human rights.” The theme of this year’s Forum is “Freedoms of expression on line and offline”.

So naturally the Saudis decided the best thing to do was to grab away Samar Badawi’s freedom of expression and travel, in order to prevent her from exercising her freedom of expression in Brussels, where Saudia Arabia might come off not looking too good.

Reports confirm that the travel ban was ordered by the Ministry of Interior following her speech in September about the human rights situation in Saudi Arabia at the United Nations Human Rights Council in Geneva. Badawi appeared before the Council and called for the release of her husband, prominent human rights lawyer Waleed Abu Al-Khair, who was sentenced to 15 years in prison earlier this year. To watch Badawi’s presentation at the UN HRC (in Arabic), see the following link:https://www.youtube.com/watch?v=VVo3L-UdgVs

The GCHR believes that this travel ban was imposed on Samar Badawi as a result of her human rights activities, in particular her work to defend freedom of expression in Saudi Arabia, and is a blatant attempt to prevent her from carrying out advocacy with international bodies such as the EU or the UN.

Remember Saudi Arabia as you tool around in your car.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Oh dear god. Worse than ever.

There’s a second video of the killing of Eric Garner.

The second video shows the choking while one officer grabbed Garner around his neck, and threw him to the ground. It also, however, shows the seven minute long aftermath, where a disgusted bystander films the lifeless body of Eric Garner left on the sidewalk with police officers shuffling around him and seeming relatively undisturbed by the fact that they had just killed an unarmed man for not paying a few pennies of tax on cigarettes.

Watch video below of NYPD officers and EMT standing around, and failing to give aid to Eric Garner, who was lifeless on the ground, but technically did not die until he was on the way to the hospital.

I could only watch a minute fourteen, given what we know.

Could Garner have been saved if they had administered proper aid? Perhaps. But that is speculative. What is not speculative is the attitude and demeanor of the officer who had just choked him until he was lifeless, thus leading to his death. Pay close attention at 6:55 in the video, when you can see the officer who choked Garner to death, NYPD Officer Daniel Pantaleo, actually wave jokingly at the camera, with no apparent concern for the fact that he had just killed a man.

I didn’t watch that far, but there are stills in the story.

The video was originally posted on Facebook over the summer but has received renewed attention after a grand jury decided not to indict an officer involved in the altercation. As Harry Siegel at the New York Daily News points out, this video is almost more disturbing — or disturbing in a way that says something slightly different about Garner and the officers in question. About Garner: If he appears in the first video as the subject of police aggression, here he barely seems to warrant their attention at all. About the officers: They betray no sense of urgency or concern as they wait for first responders. It’s as if the event were almost banal.

Maybe that’s their “professionalism” – not getting all emotional on the job. But since Eric Garner shouldn’t have been slammed to the sidewalk in the first place…

It’s ugly.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Anna Merlan at Jezebel reports on a new porn series featuring rapes of women crossing the US-Mexico border. Rape is a major risk for women in that situation.

That evidently sounds pretty arousing to the porn conglomerate MindGeek, formerly Manwin, who are behind the series. As the Daily Dot was first to report, the series was launched by MindGeek earlier this year, a major European company that also owns YouPorn, RedTube and many other major porn sites. It’s produced by Mofos, a porn studio that focuses on “real amateur girls.” Here’s a nausea-inducing description on the “Border Patrol Sex” homepage:

Watch these guys hunting the illegal female immigrants and giving them a lesson on why the law should be obeyed.

Cruising in their SUV, agents catch these college girls in the field and fuck them really hard. Getting fucked by border patrol agent is one thing, but these girls don’t know that this doesn’t really mean they get to pass the border afterwards.

Cool huh? Let’s have more of that kind of thing. Rape of women who are being stoned for “adultery” – call a time-out for rape, then finish the stoning. Hawt! Rape of women who are being genocided. Rape of women who are victims of earthquakes or hurricanes or droughts. Rape of women who are dying of Ebola. I can think of all sorts of possibilities.

There’s a clear difference between “Border Patrol Sex” and other forms of edgy fantasy porn: rape scenarios, for example, or underage- or incest-themed content, all of which, for legal reasons as well as basic human decency, tend to make it very clear that they are fictionalized and don’t rely on any specific real-world events.

Ok nope. That’s where I part company with Merlan and perhaps with the majority of other feminists, I don’t know. I don’t think there’s a clear difference at all, and I think saying there is seems pretty clueless. I also don’t consider “rape scenarios” to be “edgy.” Either both are fucked up or neither is fucked up.

The Border Patrol series feels more like Holocaust or “Stalag” pornography, the exploitation comics that cropped up in Israel after the Holocaust and which sexualized concentration camps and other types of Nazi exploitation. (Or, for a more modern example, “Taliban”-themed rape porn.) Conceptually, too, the “Border Patrol” series takes a lot from Max Hardcore’s style of extreme gonzo pornography that focused on inflicting pain and humiliation on the actresses in a style that’s intentionally meant to blur the lines between fantasy and reality.

I don’t know what “extreme gonzo” is supposed to mean there. I don’t see why porn is supposed to include violence. I don’t see why erotica and violence need to be mashed together. I don’t see why anyone – especially feminists – wants to eroticize violence.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A federal judge said Nope to another attempt to get evolution banned in Kansas public schools.

Citizens for Objective Public Education (COPE) actually had the nerve to argue that teaching evolution amounts to teaching atheism, and therefore should be banned as a religious point of view in the classroom.

Learning about evolution could, following a train of thought, lead to atheism, but I can think of other things that could also do that – like reading the bible for instance; like going to church, like listening to sermons, like thinking about the idea of “god.” Pretty much anything could lead to a train of thought that ends up at atheism – or theism.

Americans United put it this way:

Everything about that argument is flawed. Contemplating the origin of life on this planet is not an inherently religious question that is unfit for children to ponder. And science has done a fine job of unlocking the mysteries of the universe – despite COPE’s claim to the contrary. Evolution may be a theory, but no legitimate scientists question its validity. Thus learning the facts of that theory is not “indoctrination.” It’s called education.

US District Judge Daniel Crabtree apparently agreed, because he threw out the case.

Learning can take you places. Deal with it.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Oh crap, that’s scary.

An unidentified drone came close to hitting a plane as it landed at Heathrow, the Civil Aviation Authority (CAA) has confirmed.

An Airbus A320 pilot reported seeing a helicopter-style drone as the jet was 700 feet off the ground on its approach to the runway at 1416 GMT on 22 July.

The CAA has not identified the airline or how close the drone came to the plane, which can carry 180 people.

It gave the incident an “A” rating, meaning a “serious risk of collision”.

This is the highest incident rating the CAA can give.

Now add this part:

The incidents have prompted a warning from the British Airline Pilots’ Association (Balpa) that the rapid increase in the number of drones operated by amateur enthusiasts now poses “a real risk” to commercial aircraft.

And now this part:

Sales of drones have increased rapidly, with UK sales running at a rate of between 1,000 and 2,000 every month.

They are expected to be very popular as Christmas presents.

They cost as little as £35 for a smaller model…

Jesus fucking christ.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

How do we draw the border between what we know and what we have learned from people who know?

The question is prompted by a discussion on a public post of Ed Brayton’s on Facebook about sophisticated theology and Karen Armstrong and agnosticism. Dan Linford (who teaches philosophy) said this:

Armstrong thinks that we can know that it is true that “God exists” but we cannot know what that sentence means, both because we do not know what God is nor do we know what ‘exists’ means.

I can’t make any sense of that. I can’t see what it can mean to know something if you don’t know its component parts. It seems like Dadaist gibberish to me. If I don’t know what ‘god’ is and I don’t know what ‘exist’ means, how can I know god exists?

It’s helpful in understanding mysticism, Dan said. Not to me it isn’t.

Dan drew analogies to a trusted friend telling you a sentence in a language you don’t understand is true, and thus you know it’s true, and to an instructor writing an equation that we don’t currently understand; we might trust the instructor that she is telling us true things.

But I wouldn’t say I know those things. That’s one place where I draw the border. I might accept it, but accepting something, taking someone else’s word for something, is not the same as knowing it yourself. It’s provisional. Knowledge is not provisional. If it is provisional, then it’s something short of knowledge. It may be good enough, it may be serviceable, it may be true – but for you it’s not knowledge.

Or am I all wrong?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Another one from A Mighty Girl – Dr. Catherine Hamlin.

Australian obstetrician/gynecologist Dr. Catherine Hamlin has spent much of her life living in Ethiopia where she has revolutionized care for a childbirth injury called obstetric fistula. Dr. Hamlin, who celebrated her 90th birthday this year, was nominated for the 2014 Nobel Peace Prize for her work building the world’s only medical center dedicated to providing free repair surgery to poor women suffering from this devastating condition — one that affects more than two million young women around the world.

When Dr. Hamlin first moved with her husband, Dr. Reginald Hamlin, to Ethiopia in 1959 to establish a midwifery school, they had never encountered an obstetric fistula as the condition is very rare in developed countries due to modern obstetric techniques such as Caesarean section. They soon learned that fistulas were common in Ethiopia and in much of the developing world. An obstetric fistula is a medical condition in which a hole or fistula develops in the birth canal area after a difficult or failed childbirth. Most often, the child dies and the fistula renders the woman incontinent. Due to the leaking which occurs and the resulting odor, women are frequently ostracized from their families and communities.

Recognizing the great need for fistula treatment, the Hamlins founded the Addis Ababa Fistula Hospital in 1974 to provide free fistula repair surgery to women in need. Since then, they have treated 35,000 women with a success rate of 95 percent. Dr. Hamlin has spent years building up local expertise in the surgical procedure and has since opened additional medical centers in other Ethiopian cities. Now established as the global center of expertise on fistula repair, surgeons come from around the world to be trained by Dr. Hamlin and her associates.

To help prevent more women from developing fistulas in the first place, Dr. Hamlin established the Hamlin College of Midwives in 2006. Globally, there are over 300,000 maternal deaths every year, 99 percent of which occur in poor countries, and for every death, at least 20 women suffer severe complications from childbirth. Complications in pregnancy and childbirth remain the leading cause of the death among adolescent girls in many developing countries. In a country like Ethiopia which has fewer than 200 OB/GYNs for a population of nearly 100 million people, midwives offer the best hope of providing front-line maternal care to women, especially those in rural areas.

Dr. Hamlin’s work put obstetric fistula on the global health agenda, and her work has been internationally recognized by governments and professional medical societies around the world. At Dr. Hamlin’s 90th birthday party earlier this year, her son, Richard, declared that “Catherine has one son and 35,000 daughters.” Dr. Hamlin, who lives in a cottage at the hospital and continues to be active in its day-to-day work, has trained many to carry on her important mission. At her party, Dr. Hamlin told those who had gathered to celebrate the life of this remarkable woman: “We have to eradicate Ethiopia of this awful thing that’s happening to women: suffering, untold suffering, in the countryside. I leave this with you to do in the future, to carry on.”

Dr. Hamlin’s life-changing work is possible due to the support of donors from around the world through two non-profit organizations — both wonderful charities to support this holiday season — the Australian-based Hamlin Fistula Ethiopia (http://hamlin.org.au/) or the US-based Hamlin Fistula USA(http://hamlinfistulausa.org/).

To learn more about Dr. Hamlin and her work, we highly recommend her memoir “The Hospital by the River: A Story of Hope” at http://amzn.to/1r3Mw6K

There is also a collection of “stories of hope” about the people affected by Dr. Hamlin’s work entitled “Catherine’s Gift: Stories of Hope from the Hospital by the River” at http://amzn.to/Vaf8fW

You can also learn more about Dr. Hamlin’s fistula hospital and its impact on women’s lives in the excellent hour-long PBS documentary “A Walk to Beautiful” at http://to.pbs.org/1pKf7Kt

For Mighty Girl stories to teach your children about the value of giving to others, visit our post on “Making an Impact: Mighty Girl Books About Charity and Community Service” at http://www.amightygirl.com/blog?p=5863 — or browse our entire “Generosity & Charity” book section.

For stories of girls and women living through poverty and hardship, visit our “Hardship & Poverty” section.

And, for stories for children and teens about the value of compassion, visit our “Kindness & Compassion” book section.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Because Cute Emergency simply shoved it at me, so how could I  not.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

About this business of all of us being just manifestations of PZ – Russell Glasser wittily quoted an apt bit of Through the Looking Glass by Lewis Carroll.

Here she checked herself in some alarm, at hearing something that sounded to her like the puffing of a large steam-engine in the wood near them, though she feared it was more likely to be a wild beast. ‘Are there any lions or tigers about here?’ she asked timidly.

‘It’s only the Red King snoring,’ said Tweedledee.

‘Come and look at him!’ the brothers cried, and they each took one of Alice’s hands, and led her up to where the King was sleeping.

‘Isn’t he a LOVELY sight?’ said Tweedledum.

Alice couldn’t say honestly that he was. He had a tall red night-cap on, with a tassel, and he was lying crumpled up into a sort of untidy heap, and snoring loud—’fit to snore his head off!’ as Tweedledum remarked.

‘I’m afraid he’ll catch cold with lying on the damp grass,’ said Alice, who was a very thoughtful little girl.

‘He’s dreaming now,’ said Tweedledee: ‘and what do you think he’s dreaming about?’

Alice said ‘Nobody can guess that.’

‘Why, about YOU!’ Tweedledee exclaimed, clapping his hands triumphantly. ‘And if he left off dreaming about you, where do you suppose you’d be?’

‘Where I am now, of course,’ said Alice.

‘Not you!’ Tweedledee retorted contemptuously. ‘You’d be nowhere. Why, you’re only a sort of thing in his dream!’

‘If that there King was to wake,’ added Tweedledum, ‘you’d go out—bang!—just like a candle!’

‘I shouldn’t!’ Alice exclaimed indignantly. ‘Besides, if I’M only a sort of thing in his dream, what are YOU, I should like to know?’

A profound question, I’m sure you’ll agree.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Oh, no.

Ronin Shimizu, a 12-year-old boy in California, killed himself after he was bullied for being the only male cheerleader on an all girl team. Does “after” mean “because” here? It’s impossible to know for sure, even if he left a note saying so, but…being bullied doesn’t generally make kids happier.

‘I heard that people called him gay because he was a cheerleader,’ one of his teammates told CBS Sacramento at the vigil.

Ronin was the only male cheerleader with the Vista Junior Eagles Cheer Team.

Contempt for girls hurts boys as well as girls. It hurts everyone. It sucks. It’s not healthy that it’s just normal for half of all human beings to be held in contempt.

He liked cheerleading. He thought it was fun.

That’s heartbreaking.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)