Via Sarah Tuttle, via Jen, a useful sign:
Sarah Tuttle @niais
Ok. I made a lab sign, if anyone needs one. #TimHunt #DistractinglySexy #WomenInScience #STEM #SafeLab
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Via Sarah Tuttle, via Jen, a useful sign:
Sarah Tuttle @niais
Ok. I made a lab sign, if anyone needs one. #TimHunt #DistractinglySexy #WomenInScience #STEM #SafeLab
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Our friend Jen Philipps:
jen phillips @ClutchScience Jun 12
Collection protocols may vary, but tear production is reliably abundant. #DistractinglySexy
As luck would have it, the tears of girl scientists make excellent embryo medium #DistractinglySexy
Sarcastic Rover (whom I have a crush on):
SarcasticRover @SarcasticRover Jun 15
Can being a woman prevent others from doing their job? No… that’s stupid. #distractinglysexy
And a couple more floating around –
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
More on Hemant’s post about the “Secular Policy Council.”
He starts with pointing out that a lot of their content is identical to content from the Secular Coalition for America – where she used to be Executive Director until she…erm…left it a year ago. Mary Ellen Sikes points out in a comment that the content has a Creative Commons agreement. That sounds benign until you remember that Rogers used to work for them. Quoting Mary Ellen:
If you check the bottom of page 3 of the SCA’s Model Secular Policy Guide, you’ll see the following: “Permission is granted for the reproduction of this document in whole or in part without consent of the authors and the Secular Coalition for America.” [The website terms of use state, “This work is licensed under a Creative Commons Attribution 3.0 Unported License.” — but the specific statement on the Guide itself seems to override that.]
In other words, Edwina Rogers oversaw the development of a Model Secular Policy Guide that lacked a copyright, thus allowing her to republish it at another organization. As well, the Creative Commons license for the site as a whole represents a change which I believe (but am not positive) came about under her direction.. Perhaps the SCA Board can explain its thinking about these alterations to its intellectual property status.
Jeezus.
Back to Hemant:
It all looked very familiar… and the CEO of this new group was Edwina Rogers.
It appeared that, after parting ways with the SCA, she was setting up her own organization with a lot of overlapping parts.
This new organization didn’t lack credibility. In addition to that large coalition of supporting groups, she had a number of big-name “Fellows” — “distinguished scientists and scholars dedicated to the idea that policymaking should be informed by scientific evidence.”
That list of fellows included: Lawrence Krauss, Peter Boghossian, Richard Dawkins, Daniel Dennett, Sam Harris, Steven Pinker, Rebecca Goldstein, Carolyn Porco, Michael Shermer, and Andy Thomson.
All of those people have now left, and Hemant did an update to say Phil Zuckerman has now joined the leavers.
Hemant wonders why they left, and if it was their doing or the SPI’s.
Last week, I reached out to all the former Fellows I just named to find out if they could shed some light on those questions.
While some of them did not respond, the ones who did, including Steven Pinker and Rebecca Goldstein, told me they asked to be removed. They have no formal connection with SPI anymore.
It’s my understanding that Sam Harris left a while ago, but the rest of the names have all asked to be taken off the list over the past week or two.
And that’s the point at which he dropped the Dennett bomb.
Richard Dawkins — who is the subject of one of the damning accusations in Rogers’ lawsuit — said that he requested to be taken off the list after hearing from Dennett.
He also told me, “I have no recollection of how I [came] to be on the list in the first place.”
That’s pretty interesting considering how his image was used to promote the organization from the get-go:
Yes, yes it is.
That’s actually what I’ve thought about it all along – thought and said – that it’s basically just a list of Top Names, of “Thought Leaders” (never forget it was the Global Secular Council / Secular Policy Institute that started calling them that), for no particular purpose other than having a list of Top Names. It was just some ridiculous Look At Me project engaged in an infinite loop of adding people so as to draw in more people who would draw in more people repeat forever. Look at us being important. Bow.
And at least for now, the cover photo for SPI’s Facebook page still features both Dawkins and Krauss, neither of whom are Fellows anymore:
I asked Rogers about this situation a few days ago (and again over the weekend), but have not yet received an on-the-record statement. If she provides one, I’ll post an update.
Well, she was at the CFI conference over the weekend, being important.
So there you are. A large number of their Top Names have bailed, at least one of them having been added to their list of Top Names without his knowledge or permission. More are likely to follow suit as they find out what’s going on.
The whole thing is an embarrassment.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Oh my god.
You know I’ve always wondered why all those Big Name atheist and secularist types signed up to the “Global Secular Institute” now more modestly named the Secular Policy Institute. You know I wondered it very loudly and without muffling or disguise.
Now we know.
Hemant has a post today titled Notable Atheists and Scientists Are Disassociating from the Secular Policy Institute. I did a loud sustained intake of breath – “gasped” is inadequate to describe what I did – when I reached this bit:
Daniel Dennett in particular told me he asked to be removed from their list after learning that Rogers had filed a lawsuit against the Secular Coalition for America(which made some damning allegations about the SCA and several people associated with it).
Not only did Dennett inform many of the other Fellows why he was leaving (prompting them to do the same), here’s the most shocking part of what he told me:
I didn’t know I was a Fellow of SPI until I saw my picture and name on the website.
Oh.my.god.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Female scientists have been sharing “distractingly sexy” photos of themselves after a feminist website encouraged them to respond to comments by a Nobel laureate.
Andrea Bidgood @Andreabigfoot Jun 11
#distractinglysexy hot science at work. Haven’t cried all week
Whoaaaaaaaa throw some cold water over me.
Many of them are hilarious, such as:
Morgan Kelly @MorganWKelly Jun 10
Smelled like dead oysters at the faculty meeting. Hope I wasn’t too #distractinglysexy
Jane Evans @jede39 Jun 10
@rhiannonlucyc @VagendaMagazine Indian rocket scientists #distractinglysexy
And Stephanie Evans, whose feed is full of STEM and women in STEM goodness:
Stephanie Evans @StephEvz43 Jun 10
Idk how any men were able to function when I was in this bunny suit and integrating a satellite. #distractinglysexy
Makes it hard to think straight, doesn’t she.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Mark J. Perry @Mark_J_Perry Jun 12
Cartoon of the Day: The Gender Disparity in STEM explained
(HT: @stevenfhayward) @CHSommers @AsheSchow @instapundit
No.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I’m back.
The return trip was one nightmare after another – the Buffalo to Chicago flight canceled due to (I’ve just learned) tornadoes; the process to rebook unbelievably badly handled by American Airlines that’s AMERICAN AIRLINES; the rebooking entailing a four hour wait in Buffalo and a time of arrival in Seattle five hours later than the scheduled one; the Buffalo to Detroit flight made to sit at the gate for an hour because of a storm in Detroit, and – now this was really unfair – the train from the airport to downtown Seattle made to sit in the third station for twenty stinking minutes because of an accident on or near the tracks farther up the line. Do admit.
On the other hand – there was the getting off in Detroit and going to the Departures board and finding the next flight to Seattle and seeing that it left in twenty minutes and was 61 gates away – and the sprint to get there in 19 minutes, knowing the whole time that it was hopeless because all the cancellations would mean that every flight was packed to the rafters, and my deep loathing of every human being who impeded my desperate sprint, which they all did, and finding the gate and seeing the last people at the door, and rushing up to the desk to gasp out “Do you have any leftover seats?”…
…and being told YES.
So I got on a flight that left two solid hours before the one I’d been booked on.
That’s the second time I’ve done that. Yay me.
So now I’m back, and my usual rate of idle chatter will resume.
Here’s a photo of Taslima and me at the Friday evening dinner, taken by Kevin Smith of CFI Canada. theobromine and Eamon Knight of CFI Ottawa are on my other side.
A few minutes after that Taslima asked me what the elevated table at the other end of the room was about – it was the star table, where all the stars sat. I told her that if the powers had seen her she would be there too, and she laughed at the idea. A few minutes after that there was Tom Flynn to bear her away. We were sad to lose our dinner companion but happy to see her where she belongs.
That looks like Michael De Dora next to Taslima’s head. And Nick Little talking to the guy with his back to us.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I saved up and splurged on taking the tour to Niagara Falls yesterday afternoon and evening. I didn’t say anything about it beforehand, because Taslima had decided to go with me and if I had mentioned it we would have had to take a security detail with us.
We went first to the Botanical Garden and the Butterfly Conservatory, and then in stages down the gorge with stops to gape in awe, ending up at the Falls. One of my favorite views is a few yards back from the falls where you can see the edge kind of hanging in the air but not what’s behind and below it – but you know what’s behind and below it, yet the edge itself looks so calm. It’s a weirdly terrifying, sublime, spooky kind of sight…and, now I think of it, simple enough that you can actually hold an image of it in your mind, unlike most landscapes.
Another favorite – everyone’s favorite – is right above that edge. The river is dark as it charges along over the rocky bed, and then as it hurtles over the edge it’s bright, toothpaste green. Also, it’s very within reach. There’s a decorative wrought-iron fence and a little area of grassy river bank like any other grassy river bank – and then there’s the Niagara River just before it plunges off the ledge.
We had dinner at the Skylon, 500 feet up. You can imagine.
Taslima took pics; I’ll ask her if I can share some.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I’m going to Niagara Falls this afternoon. I was here for nearly 3 weeks in 2007, and I never managed to get to the Falls, though I did get to the Finger Lakes (all the way to Skaneateles) and Niagara-on-the-Lake, which were cool. The omission has always bugged me, so I’M GOING.
So there.
Meanwhile I think I’ll have time for a walk this morning. Ima go over to the entrance to the university, if I can make it without being run over – there are literally no sidewalks here. None. You have to walk in the street. Hey, you’re not supposed to be walking in the first place, so don’t look at us! It’s extra fun because people go about 50 miles an hour on these suburban streets with no sidewalks.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I’m about to go to the 2 hour Point of Inquiry interview of Richard Dawkins. Could be interesting.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
A great moment. At the secularism panel just now with Barry Kosmin and Ron Lindsay and Phil Zuckerman, moderated by Paul Fidalgo, Paul asked the audience, how many of you have attended a Secular Sunday Assembly?
A LOT of hands went up.
Ron said something I didn’t hear, and Paul said, “That’s a great question – how many of you have gone twice?”
One hand went up.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Taslima took this action shot yesterday.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Taslima tweeted yesterday evening –
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I got here.
Talked to all the people at the reception.
Dropped food on the floor.
Generally misbehaved.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I upset quite a few people the other day with that Nail polish post. Some of the people who were upset are, frankly, assholes, and they can go ahead and be upset, but a lot of them aren’t, and I’m sorry I upset those people.
I didn’t like or agree with everything in that Elinor Burkett article, and I skipped over most of them – but maybe I should have said I wasn’t endorsing the whole thing.
Someone in a Facebook group recommended this tumblr post cis by default, and I found what it says resonates with me a lot. It starts with some body discomforts, and then moves to the social.
I also just had a lot of discomfort with the more social (not physical) aspects of gender. And this admittedly did start from a lot of conversations about trans and variant gender identities – partially because they made me realize that everyone else did not, in fact, think about gender the way I did. Hearing both cis and trans people talk about how they had this mental sense of gender confused me, because I never felt that way. I identified as female, yes, but only because I I had the traits that defined that category – the same way that I was seen as [mostly] white (another whole issue) or labelled as upper middle class, it was just a role that was assigned to me based on how society organizes categories. And I could deal with that.
That’s just it, you know? It’s a fact – that is, it’s what you’ve always been told. That doesn’t necessarily make it something you identify with. The more I read about this and have conversations about it, the less convinced I am that I’ve ever identified as being female – but I haven’t (mostly) rejected it either. It’s just there. I deal with it.
But when people talked about what it meant to them to identify as a woman, and things like that, I felt left out in the cold. Because for me, while I’m fine with the fact that I have certain physical traits, and thus fall into a certain category, if it comes down to that sense of “me” that makes my core mental personality…there’s nothing about being a “woman” there.
Yeah. There isn’t.
Or at least…not very much. Other things loom much larger.
On the other hand I do identify as a feminist. That’s one of the things that looms larger. And being a feminist does in a way cause me to identify as a woman more than I otherwise would. And that makes me think about what it would be like to be a woman if feminism didn’t exist…and I can’t wrap my head around it. Everything I try to think on the subject is itself feminist, so it breaks down. “If there were no feminism I…I…I would be frustrated and angry.” If there were no feminism what would I be frustrated and angry about? It’s hard to think about. At any rate the idea of being a woman with no feminism in existence is bleak.
But there have been women in that situation since forever, and there still are. Yes, but that’s a different world. I grew up in this one, and it’s what shaped me, and that one would be like air to a fish.
What if there were no feminism but there were trans people, and transitioning were totally mainstream and unproblematic?
I don’t know. I can’t tell. I can’t tell if what I would feel in that situation is gender dysphoria, or something much milder. I suspect it’s the latter, but I really don’t know.
So eventually, even though I had questioned myself for a long time, I ended up just staying as “cis” because it mostly worked, even if imperfectly; and for the most part I don’t usually bring up my discomforts unless it’s with people who I think are worth opening up to about it. I’m aware that I still have a privilege over trans people in many ways since for all intents and purposes, the world still sees me as cis. (Even though when I’ve had some bits of worse dysphoria, and craved to have someone see something other than “cis girl”, it’s never happened, and I’ve sort of just given up on that. Although it still makes me a bit happy when someone accidentally says “sir”, even if it’s a bit disappointing when they immediately correct themselves. But that’s still relatively minor compared to what other people have to deal with.)
It works for me too, but that’s because I have a lot of room to be eccentric. If I didn’t…I don’t know, I can’t even imagine how I would function then, because that would be a different person. I’m a cis by default weirdo; that’s my identity.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
The second one was the next day, after I’d re-read some Anne.
May 25, 2009
But physical punishment or ‘correction’ has been morally unproblematic until very recently, some of you retort.
I don’t buy it. I’m at least very skeptical. I agree that it’s been widespread – but not that it’s been morally unproblematic. Of course it was morally unproblematic to some people, to many people, but I’m claiming that to a substantial minority it was not. (I’m talking about the 19th century onwards, if only because there’s so much more literature for children and about children starting then. I could talk about Hogarth on cruelty – but I won’t, for now.)
After writing about Anne of Green Gables from memory I started wondering…wasn’t there a subsidiary character, who did recommend beating? That neighbor? Didn’t she say at some point ‘You ought to beat that child, that’s what’? In other words wasn’t the issue made explicit at some point – didn’t Marilla have a choice, which she made, for our edification?
So I re-read the first half or so. (Don’t scorn; it’s a good book; sentimental, yes, but not too cloyingly so, though I skip most of Anne’s long speeches about the fairies in the glen and whatnot – I’m as bored by them as Marilla is.) Yes, there is. Rachel Lynde comes up to Green Gables to meet Anne, and promptly points out how skinny and homely and red-haired she is, at which Anne loses her temper and shouts at her; Marilla rebukes her and sends her to her room. Mrs Lynde says to Marilla, among other things, ‘You’ll have your own troubles with that child. But if you’ll take my advice – which I suppose you won’t do, although I’ve brought up ten children and buried two – you’ll do that “talking to” you mention with a fair-sized birch switch.’ After she leaves Marilla wonders what she should do. ‘And how was she to punish her? The amiable suggestion of the birch switch – to the efficiency of which all of Mrs Rachel’s own children could have borne smarting testimony – did not appeal to Marilla. She did not believe she could whip a child. No, some other method must be found to bring Anne to a proper realization of the enormity of her offence.’
Well…why couldn’t Marilla whip a child? Or why did she not believe she could? Because she found it morally problematic. She’s a very unbending character, who conceals her affection for Anne for a long time, yet she can’t whip a child. This is apparently plausible, and not unreasonable, and in fact subtly admirable, in a very popular children’s book published in 1908. It can’t have been an extremely eccentric attitude. It wasn’t universal, but it wasn’t freakish, either.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I was in a Facebook conversation earlier today with a friend who wanted to know if people recommended Anne of Green Gables, and later I remembered that I’d written at least one post on the subject. Actually there were two (I’m not counting one about a blasphemous cover for a new edition).
May 24, 2009
You know, I’ve been thinking. There’s this line the religious involved in the Irish nightmare have been giving us – this ‘we didn’t realize beating up children and terrorizing them and humiliating them was bad for them’ line. It’s Bill Donohue’s line too – ‘corporal punishment was not exactly unknown in many homes during these times, and this is doubly true when dealing with miscreants.’
You know what? That’s bullshit. I’ve been thinking about it, and it’s absolute bullshit. It is not true that in the past it was just normal to beat children, or that it was at least common and no big deal, or that nobody realized it was bad and harmful. That’s a crock of shit.
Think about it. Consider, for instance, Anne of Green Gables, published in 1908. Marilla doesn’t really want Anne at first, and she’s less charmed by her than Matthew is. She discourages Anne’s fantasies and her chatter, and she’s fairly strict – but she never beats her, and the thought doesn’t even cross her mind. If it were so normal to beat children – wouldn’t Marilla have given Anne a good paddling for one or more of her many enthusiastic mistakes? Wouldn’t she have at least considered it? But she doesn’t. Why? Because she’s all right. She’s a little rigid, at first, but she’s all right – she’s a mensch – she has good instincts and a good heart. She can’t be a person who would even think of beating Anne. Well why not? Because we wouldn’t like her if she did. So it’s not so normal and okay after all then. And this was 1908.
Think of Jane Eyre. There is beating and violence and cruelty to children there – Mrs Reed treats Jane abominably, and Lowood school (based on the Clergy Brothers School that Charlotte Bronte and her sisters attended) was very like Goldenbridge, complete with starvation and freezing and humiliation and beating. But it’s not okay! It’s not normal, it’s not just How Things Are – it’s terrible, and shocking, and wrong. Think of Mr Murdstone in David Copperfield – he’s not okay; he’s a very bad man. Think of Dotheboys Hall in Nicholas Nickleby – not okay. Think of the poor house in Oliver Twist – not okay. Think of the way Pap was always beating Huck Finn – not okay. Think of Uncle Myers in Mary McCarthy’s Memories of a Catholic Girlhood – very Goldenbridge; not okay.
I’m having a very hard time thinking of any classic fiction in which children are beaten or smacked and it’s treated as completely routine and acceptable. I don’t think that’s some random accident, I think it’s because most people have always known that it’s wrong to treat children like punching bags. Beating and other cruelty may have been much more common a few decades ago, but it was by no means universal, and it was not universally acceptable. So if you hear people peddling that line – tell them it’s a crock.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
I’m leaving tomorrow to go to the Reason for Change conference in Amherst (outside Buffalo). Things will be slow here.
If any of y’all have something you want to say in a guest post, send it to me in the next few hours and I’ll schedule it for while I’m gone (unless it’s no good, but how likely is that?).
Also, go to the conference!
Critical thinking is not an end in itself. It is a means to effect positive change, to transform our world for the better. At “Reason for Change,” the Center for Inquiry’s 2015 international conference, we’ll bring the skeptic and humanist communities together to do just that.
And we’ll do it in a place that many consider to be “home” to the skeptic and humanist movements: Western New York and CFI’s headquarters in Buffalo. Fittingly, 2015 will be the 35th anniversary of Free Inquiry and the 39th anniversary (last party before 40!) of Skeptical Inquirer, the two foundational publications that helped start it all.
This conference will be truly special. It will be both a celebration of our accomplishments and a robust examination of the challenges we still face. It will be an invaluable opportunity to connect and collaborate with thinkers, activists, researchers, and other luminaries from around the world. It will honor the individuals who have made transformative contributions to the advancement of science, reason, and free inquiry while also highlighting the next wave of up-and-coming activists.
That’s a great theme, and one I take a sharp interest in. It’s a meme among the little knot of people who make a hobby of complaining about me (and others) that I used to be skeptical and good but I’ve done a complete 180. Nope. I haven’t. I was a feminist then; I gave a shit about rights and equality and justice then. I’m very interested in how humanism and critical thinking intersect.
(This is a syndicated post. Read the original at FreeThoughtBlogs.)
Meanwhile, in another part of the primeval forest…