Executive Order 9066

Nov 19th, 2015 10:11 am | By

The Manzanar Committee puts out a statement written by Gann Matsuda.

(Manzanar is the name of one of the horrible “camps” in which Japanese-Americans were interned – aka imprisoned – after Pearl Harbor.)

On November 18, the Manzanar Committee repudiated statements by David Bowers, Mayor, Roanoke, Virginia, in which he used the unjust incarceration of over 110,000 Americans of Japanese ancestry as justification for his demand that Syrian refugees be denied asylum in the Roanoke area.

In an official statement, Bowers said, “I’m reminded that President Franklin D. Roosevelt felt compelled to sequester Japanese foreign nationals after the bombing of Pearl Harbor, and it appears that the threat of harm to America from ISIS now is just as real and serious as that from our enemies then.”

That’s one of the most bizarrely wrong-headed uses of a historical analogy I’ve ever seen. Yes, Roosevelt “felt compelled” to do that – compelled by the racist xenophobia of a segment of the population, which he didn’t have enough moral courage to rebuke and reject.

The whole thing is based on a ludicrous notion of nationality or ethnic identity, as if all ethnically Japanese people were somehow ethnically loyal to the contemporary government of Japan and the emperor of Japan and the expansionist military policy of Japan. It’s mind-blowingly racist given the fact that Americans with German ancestry were not arrested and imprisoned in camps*.

On top of all that it gets the facts wrong: it was American citizens of Japanese ancestry who were put in camps.

Is it too much to expect of politicians, even mayors, that they have some knowledge of their country’s history before running for office?

Manzanar Committee Co-Chair Bruce Embrey rejected Bowers’ remarks out of hand.

“Mayor Bowers may be just one of many who are using the despicable terrorist acts in Paris for political gain, but his outrageous statement exposes the dangers of unbridled xenophobia, racism and racial profiling during times of crisis,” he said. “How anyone, much less a public official, can cite the World War II incarceration of the Japanese American community as rationale for any policy in this day and age is simply outrageous.”

“Apparently, Mayor Bowers never bothered to learn that President Roosevelt’s Executive Order 9066 was repealed by President Gerald Ford, that the United States Congress passed the Civil Liberties Act of 1988 to redress the fundamental unconstitutional nature of the forced removal, and that Presidents Ronald Reagan and George H.W. Bush apologized to those incarcerated without charges, without due process, simply because they looked like the enemy.”

Embrey emphasized that Bowers is not alone, in terms of his ignorance of our nation’s history, as well as his blatant political opportunism.

“While it took decades of struggle, Congressional hearings, and intense lobbying by many to win the passage of the Civil Liberties Act of 1988, there are some in our country who fail to understand the illegal and unconstitutional nature of Executive Order 9066,” Embrey lamented. “The text of the Civil Liberties Act of 1988 cites racism, wartime hysteria, and the failure of political leadership as the driving forces behind the incarceration of the Japanese American community. Unfortunately, these words can easily describe what is going on today.”

No more Manzanars, thank you very much.

H/t Chris Clarke

*Correction – according to History Matters, some German and Italian resident aliens were interned, and a small number of citizens were.

Although it is not well known, the same executive order (and other war-time orders and restrictions) were also applied to smaller numbers of residents of the United States who were of Italian or German descent. For example, 3,200 resident aliens of Italian background were arrested and more than 300 of them were interned. About 11,000 German residents—including some naturalized citizens—were arrested and more than 5000 were interned.

But given the fact that more were arrested than were interned, there must have been some winnowing process, which means there must have been some criterion in addition to ancestry. That’s just what there wasn’t in the case of the Japanese internments.



The Truthteller

Nov 18th, 2015 4:44 pm | By

Jeremy Duns has an extended exposé of the risible Twitter personality Mo Ansar. One section of it is illuminating about what may be something a lot of people are doing on Twitter (which would explain people who seem to spend hours every day doing it).

Ansar’s main base of operations is Twitter, where his persona often appears charming and reasonable. It is a Potemkin persona, designed to impress bookers from TV and radio shows as well as to curry favour with media figures. It’s a method he has honed over several years, and it goes like this: he sees something in the news that he feels he can use to lever himself into the media, usually something related to Islam or Muslims. Media bookers often search Twitter to see how people are discussing the news, and frequently invite pundits on as a result of conversations they have on the site.

Ohhhhh. I can think of several people who must be trying to do that. (Otherwise the waste of so much time and effort is inexplicable.) There are definitely people who claim to be writers and even journalists but have never written anything but tweets.

Ansar takes a position on Twitter he knows will appeal to the media, often a controversial one. In most cases, some people will disagree with him, but several users will support his points and perhaps tweet media figures directly to ask them their view of what he is saying or even to ask why he has not been featured on their programme yet. Ansar also often tries to involve high-profile figures connected to the issue in his conversations, including their Twitter handles so they will see what he is saying – if they then argue against his position, there is a strong chance someone in the media will see it and he’ll be asked on to provide ‘the other side of the story’ or simply ‘the Muslim viewpoint’.

Well surely not all that strong – there must be thousands of people doing the same thing. Again, I can think of some without even looking.

So he casts out his lure. In some cases, nothing happens. But sometimes an unsuspecting booker for a news programme will be searching Twitter and come across the conversations he is having on the issue in question. Who is this Mo Ansar, they wonder. The name rings a bell. Is he someone they could conceivably have on? They check his profile and see he has over 30,000 followers on the site and that his profile includes photographs of himself in deep conversation with Jeremy Paxman on Newsnight and with Russell Brand. Clicking through to the link to his website on his profile, they see he has been on the BBC many times, as well as Sky, Channel 4, CNN, Al Jazeera and Russia Today. A search of his name on YouTube reveals these appearances to be genuine. He even has a Wikipedia entry about him. He is someone. So they send him a tweet asking if they could have his details, and soon a car is making its way to his house to take him to the studio.

While all those other poor dweebs don’t have the photos of themselves talking to Jeremy Paxman, so it’s all for naught.

A deeper search online would have brought up the numerous exposés of him, but Ansar is counting on the fact that people booking current affairs programmes will be under pressure and in a hurry, and is hoping his exposure has passed them by or been forgotten. The above strategy is carefully constructed and relies on a series of deceptions. Several of the Twitter accounts retweeting his views, arguing in his favour with others and alerting high-profile broadcasters to him are simply Ansar himself operating aliases, or ‘sockpuppets’, as they are known. He has at least ten sockpuppets on Twitter. With some of these, he is far more open in his sympathies for Islamist extremism than he can be on his usually piously moderate account in his own name, which affects a tone of being above the fray. At least two of these identities have been foul-mouthed and abusive, and he’s used them to smear people he regards as enemies, such as Maajid Nawaz, presenters Nicky Campbell and Iain Dale and the historian Tom Holland, who he compared to Anders Breivik. Evidence and more background on how he did that from behind an acount he called ‘The Truthteller’ is here, and I describe his use of ‘Ann Fields’ and related accounts here.

A cunning plan, for sure.



A funny idea of “wrongdoers”

Nov 18th, 2015 11:01 am | By

Barry Duke at The Freethinker tells us:

Iain Lee has lost his job as a presenter for BBC Three Counties radio after calling an anti-gay Christian group representative ‘a bigot’ during a debate on homophobia.

Lee made the comments to Libby Powell, a lawyer for the Christian Legal Centre, who was appearing on breakfast show to defend homophobic Pentecostal preacher Barry Trayhorn who had read out verses from the Bible condemning homosexuality during a service at a prison.

The presenter described the passages, and Libby’s belief in them, as “homophobic” and “bigoted” during a heated debate.

He asked her “Do you support bigotry?” and, when Libby defended her stance, said:

You’ve chosen not to question it, because you’re a bigot.

So the BBC doesn’t want him presenting things for them any more.

I suppose I can understand why the BBC doesn’t want its presenters calling people names, even names like “bigot”…but even so, I find it a tad sickening.

The on-air row arose from Reverend Barry Trayhorn’s reading of 1 Corinthians, Chapter 6, Verses 9-11 at HMP Littlehey in Cambridgeshire in May 2014.  He was working as a gardener at the prison.

Trayhorn subsequently said he felt “compelled” to resign from his job and brought a case of constructive dismissal.

Ok, so let’s have 1 Corinthians 6:

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

It’s that weirdly impoverished morality again, the same one that’s so striking in the “ten commandments” – nothing about cruelty or torture or rape or abuse or exploitation or violence – it’s all either “vices” or property crimes. It sweats the small stuff while ignoring the large. It is indeed a morality for bigots.

But it doesn’t do to say so.



They are too tired

Nov 18th, 2015 10:09 am | By

The SOAS Student Union put out a statement about the process by which Mona Eltahawy was invited to speak at SOAS but then uninvited by the SU.

An article has recently been released by the London Student regarding the alleged ‘no platforming’ of Mona Eltahawy. This allegation is untrue, and has not been discussed at any level within our Executive Body.

Here’s the article; its source is the same as mine was: Mona’s tweets.

It was recently suggested to us by a student that the Union put on an event with Mona Eltahawy. We approved of this suggestion and consequently were in discussions with the student about the format of the event (whether it should be in a panel format or just the speaker alone). We are happy to host this speaker.
It is disappointing that the London Student chose to publish an article before seeking any kind of confirmation or evidence from the Students’ Union.
UPDATE: See below a statement from Aida Balafkan & Jonelle Twum, our Part-Time Womens’ Officers (full-time students).
“On Wednesday 4th of November, we (Aida and Jonelle) were in conversation with a student about having an event with Mona Eltahawy. We were told by the student that Mona can only be available on “9th of December after 5pm” and that she needs to know as soon as possible because Mona needs to change her travel plans if we decided to have her.

We are both part-time officers, doing full time degrees and we can only host events if we have the time and the energy. After having a discussion with one of the Co-Presidents of the Union we decided that would be best to use this opportunity to host a panel discussion to create a dialogue. However, that meant more workload for the two of us. We tried our best to look for other panellists but again the time and energy that we had was very limited. We also find out there was no suitable room available on that specific date.

Already working on two events for the end of November, one on a panel discussion about intergenerational feminism on 30th, having essay deadlines in December and the limited time we had, we decided to withdraw and not host any event in December. The decision was never based around whether we should have Mona Eltahawy as a guest but rather more on a combination of practical reasons mentioned earlier. We simply physically and emotionally could not organise an event in the short time we had. We can confirm that there has been no “objections” or “concerns” but rather some serious critical discussions around some of her works and views.

There’s a difference? What exactly is that difference?

Mona wonders why, if a panel was too difficult to organize, it had to be a panel:

The statement goes on:

We have never been in touch with Mona directly ourselves and the student has always been our point of contact. We are still not aware of the discussion between Mona and the student but what we can say is that we are saddened that the main reason for not going ahead with the event has been ignored.

Again I would like to stress that we, Jonelle and I, decided not to go ahead with the event because of time and the fact that Mona had requested a quick confirmation from us which we realised we cannot give. There have been serious misunderstandings and miscommunications on all parts and we are sorry about that. Only one other member of the Union has been involved in the process (as mentioned earlier).

It seems like a clusterfuck at best – why didn’t they just jump at the chance to hear from Mona and skip the insistence on having a panel which meant they couldn’t find the time to do it at all?

It’s a pretty ridiculous excuse, really – “we decided she should be on a panel as opposed to doing a talk, but we don’t have time to organize a panel, so, sadly, we had to cancel the invitation.” The solution is staring them in the face: no panel.

Sofia Ahmed is currently busy calling Mona names on Twitter – she’s called her a “native informant” several times over the past 12 hours.

The statement concludes:

Our Co-President Activities & Events, Zain Dada, will now be helping to organise the event.

So I guess it’s happening after all.

Meanwhile, Mona says two more UK universities have invited her to talk – just her, no panel – in December. Suck it, SOAS.



Yola

Nov 18th, 2015 9:31 am | By

It’s Nigeria’s turn yet again. A bomb in a market in Yola, in northern Nigeria, killed more than 30 people yesterday.

Yola has twice been hit by deadly bomb attacks this year.

The city lies in the north-eastern state of Adamawa, one of the worst hit by the Boko Haram insurgency.

More than 80 people have been taken to hospital, some with serious injuries, emergency workers say.

“Insurgency” is too polite for what Boko Haram is doing. Boko Haram is ethnic cleansing, it’s genociding, it’s kidnapping and raping and enslaving women and girls. Boko Haram is the return of fascism.



This was the symbolism they wanted

Nov 17th, 2015 5:49 pm | By

Dorian Lynskey dissects the puritanism of the murderers.

The Parisians who left home to have a meal, drink with friends, watch a football match or see Eagles of Death Metal headline the Bataclan never thought of themselves as marked for death. It’s likely that among those who lost their lives were some who found Charlie Hebdo’s cartoons of the Prophet offensive and opposed military intervention in Syria. That didn’t matter to the terrorists because simply by enjoying life in Paris they deserved to die.

By choosing those communal events in those lively, multiracial arrondissements, the terrorists turned pleasure itself into a crime. The Islamic State statement claiming responsibility for the attacks said that “hundreds of pagans had gathered in a profligate prostitution party” in “the capital of prostitution and obscenity”. These weren’t representatives of the state or army. They hadn’t mocked the Prophet. They didn’t “punch” in any direction. They were young, progressive, cosmopolitan people whose only offence was having fun.

We’re not supposed to have fun. We’re worms; we’re supposed to do nothing but crawl to god, apologizing for existing and offering up our feeble compliments.

U2’s Bono, who was due to play in Paris on Saturday, called it “the first direct hit on music”, and it was: you don’t choose the Bataclan unless you despise music and those who enjoy it. But the night was also an attack on sport, drinking, eating out, friendship and laughter. Of all the people and buildings that the terrorists might have planned to attack, they chose these. All terrorism is symbolic and this was the symbolism they wanted.

No fun for you. Down on your knees, worm, and praise Allah.

Those who had limited sympathy for the Charlie Hebdo victims on the grounds that they had to some extent provoked violent retribution must now realise that no provocation is necessary, unless communal joy counts as a provocation.

It should have been obvious all along that the cartoons were merely an excuse. It flattered the terrorists and insulted their victims to pretend there was an atom of justification, and the latest attacks make fools of anyone who did.

One of the victims of the Bataclan massacre was the rock critic Guillaume B Decherf, whose final pieces for the magazine Les Inrockuptibles included an enthusiastic review of the latest album by Eagles of Death Metal. He ended it by applauding the band’s desire to please, writing: “Plaisir partagé!”, “Pleasure shared!” For Decherf, this was a life-affirming goal and a reason to celebrate music. For the terrorists in Paris, plaisir partagé was a reason to kill and kill and kill.

They’re the sworn enemies of everything good. Not just life, not just freedom, but everything we have the this-world audacity to enjoy or admire or love.



Charlie Hebdo’s skirt was maybe a little too short

Nov 17th, 2015 5:12 pm | By

John Kerry decided to throw Charlie Hebdo under the bus.

Secretary of State John Kerry suggested on Tuesday that there was a “rationale” for the assault on satirical French weekly Charlie Hebdo, unlike the more recent attacks in Paris.

“There’s something different about what happened from Charlie Hebdo, and I think everybody would feel that,” Kerry said in Paris, according to a transcript of his remarks. “There was a sort of particularized focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, OK, they’re really angry because of this and that.”

“This Friday was absolutely indiscriminate. It wasn’t to aggrieve one particular sense of wrong. It was to terrorize people,” he continued.

Sigh. Don’t do that. Say they selected Charlie Hebdo specifically while the targets on Friday were generic, if you want to, but don’t say more than that. You’re the Secretary of State, you should be able to filter your words.



On les emmerde

Nov 17th, 2015 4:58 pm | By

Charlie Hebdo has the most perfect cover this week.

This is the arguably tasteless front cover of France’s satirical Charlie Hebdo magazine, due to be published on Wednesday in direct and self-consciously defiant response to Friday’s ISIS massacres in Paris

Ils ont les armes.

On les emmerde, on a le champagne!

They have the guns.

Fuck them, we have the champagne!



The Mubarak in the bedroom

Nov 17th, 2015 1:58 pm | By

An interview with Mona Eltahawy when she was in Bombay for a literary festival (at which she was on a panel with Germaine Greer).

In Why Do They Hate Us?, you wrote about Arab feminists like Salwa el-Husseini and Manal al-Sharif. Since you’d worked with Reuters and covered the Arab Spring, do you think the media ignores women undertaking their own revolutions?
Yes, there’s a tendency to focus only on political revolution. Reports from Egypt are all about the military and the Muslim Brotherhood. They barely look at social and sexual revolutions. But such revolutions are necessary for change. The media must start covering these too and stop the obsession with just political upheavals.

Well you know how it is – men’s stuff is political and important, women’s stuff is just the trivial shit that only women care about.

My feminism is secular because I’m tired of doing ‘my verse vs. your verse’. But I recognise that there are women fighting the feminist fight within religion, and I mention several of them in my book. Whether they’re Jewish, Catholic, or Hindu feminists, their work is important, because they strive to change a tradition that has no space for them. They’re demanding the right to reinterpret their religion.

So I talk about women like Amina Wadud, the African-American scholar of Islam who, in New York, led people in Friday prayer as an imam. That’s unheard of.

We need to be strategic and use our different fights to come together as feminists.

…we can’t remain in our little ivory towers or citadels.
Yeah, but when it comes to a woman’s ‘choice’ – and I use the quote marks for a reason – to cover up, whether it’s an orthodox Jewish, Muslim, Catholic or any other woman, I’m not obliged to agree just because you’re a woman and I’m a woman. I reject the concept of modesty, because it’s imposed only on girls and women. So when one says it’s her ‘choice’, I say fine, but I do not believe it’s a feminist choice.

Choice feminism sucks.

In the trifecta of misogyny – in the state, the street and the home – bringing the revolution home is most challenging, isn’t it?
Absolutely. Revolution at home, against the Mubarak in the bedroom, is the hardest. Because the Mubaraks of the streets and the Mubaraks of the presidential palaces all head home. Since men act like they own public spaces, women are pushed into the house, believing they’ll be safe there. But we’re not safe at home. We’re not safe anywhere.

What about the revolution? Is Egypt stuck?

I believe we’ve started something irreversible. Egyptians still live under fascism, still live in a military dictatorship. It’s a military dictatorship that offers us only Islamists (the Muslim Brotherhood) as the opposition.

I reject both. I don’t want the fascist with the gun, and neither do I want the religious fascist. I want freedom.

We’ll continue to play the music chairs between men and men unless we make progress in the social and sexual revolution. Because unless women are free, nobody will be free.

The SOAS SU no-platformed her.



Now it’s Mona Eltahawy’s turn

Nov 17th, 2015 12:33 pm | By

Update: The SOAS SU Twitter account says it’s not true, and they’ll investigate tomorrow to find out where the story came from.

SOAS Students’ Union ‏@soassu 40 minutes ago
There was no vote to no-platform @monaeltahawy, we are not sure where this story came from.

Ophelia Benson ‏@OpheliaBenson 23 minutes ago
@soassu @monaeltahawy Nor a vote that she not be allowed to give a talk, but a panel instead?

SOAS Students’ Union ‏@soassu 18 minutes ago
@OpheliaBenson @monaeltahawy no, no vote.

Will investigate further tomorrow where this story came from to see what has happened.

So, good.

Original post:

In the You have got to be kidding department –

Mona Eltahawy tweets that the SOAS Student Union has voted not to let her speak.

Mona Eltahawy ‏@monaeltahawy 5 hours ago
And I just found out that SOAS student union voted to not let me speak at invitation of some students. Union insisted on panel & not me alone

Mona Eltahawy! Who had her arms broken by the Egyptian police during a Tahrir Square demo. What do they think she is, an agent of imperialism?

Apparently, some students don’t like my views. This is brilliant! I was getting worried why I wasn’t being prevented from speaking at UK uni’s.

We’re literally about to take off but I had to share this SOAS nonsense &say while I’m glad my views upset some,what a shame they’re scared.

The student who invited me – a feminist – is understandably angry & upset. More when I land.

I’m pretty pissed off myself.



Rock on

Nov 17th, 2015 11:33 am | By

The BBC alerted me to the music photographer Emmanuel Wino who took snaps at the Eagles of Death Metal concert at the Bataclan before the massacre started.

Mr Wino says that before the attack, the theatre was full of smiles that should not be forgotten.

As a result, he decided to share pictures of the Eagles of Death Metal on his Facebook page.

Wino was among seven or eight photographers taking pictures of the concert.

He was in the bar next to an emergency exit when the shooting started, so he got out safely without even seeing the killers. At first he wanted to forget the whole thing, but then he changed his mind.

“I wanted to remember the smiles and the rock and roll, and that we were all there to party,” he said.

He decided to publish the photographs on his Facebook account, for all to see and use. The photos are of a happy crowd, arms in the air, smiles on their faces.

 



Guest post: The word “female” cannot be permitted any such polysemy

Nov 17th, 2015 10:16 am | By

Originally a comment by SA Wells on Changing the subject again.

It’s taken me some time to decode that too, but I think I get it. The claim is that any recognition that genitals are relevant to gender is bad and wrong; because in order for the claim that “trans women are women full stop” to be true, all women would have to be women for the same reason, viz. an internal sense of gender identification. This of course flies in the face of the observable reality, which is that almost all women (or men) or regarded as women (or men) because they were born with female (or male) bodies and were told that that makes them girls/women (or boys/men) and they do not feel the sort of dysphoria that would lead them to identify as trans.

In other words, there are in reality multiple senses in which someone can be a woman, of which the most common – sense 1 – is being a person born with a female body and not being trans; one much less common – sense 2 – is being a person born with a male body but being trans and identifying as a woman. Workable trans advocacy is based on advocating that senses 1 and 2 be treated as equivalent for most purposes, and that people who are women in senses 1 or 2 have equal human worth. Unworkable trans advocacy, e.g. the sort of thing that got Ophelia hounded off FtB for thinking, seems to rely on denying sense 1 entirely and insisting that all women are women because they identify as women. To me this seems like advocating for gay rights by claiming that everybody is straight.

This feeds over in several odd directions, one in particular being the claim that if a person is female in the identity sense, then their body is female, tout court, as being the body of a female person. This of course relies on ignoring that there’s a sense of male/female for bodies (bluntly, having tab A or slot B) which doesn’t have to map onto the sense of male/female for persons. This seems like a deliberately or unconsciously Orwellian move to disable the language – and it ignores the way languages work anyway. The word “head” has different senses as applied to a human body, a geographical feature (Beachy Head), a sexual act, a pint of beer, an organisation, or a steam engine, but this doesn’t cause any actual difficulties; yet the word “female” apparently cannot be permitted any such polysemy.



Changing the subject again

Nov 16th, 2015 5:29 pm | By

Amy Poehler has a thing I didn’t know about, called Smart Girls. As part of that, she has this highly appealing video in which two women – who say they are each other’s fiancées – explain about female bodies, starting with menstruation. I wish I could be besties with both of them. Cameron Esposito and Rhea Butcher, they’re called.

Good, right? Great idea?

Most commenters on the Facebook post about it think so, but there’s an exception.

Hey Amy Poehler’s Smart Girls. I think you are doing a great job empowering cisgender girls–but that’s about where it stops. All kids with vaginas, breasts, or any of the parts that you refer to as “the female bod,” deserve to be empowered and well educated about their bodies.

Bodies are not as simple as “female” and “male” and neither is gender. And it is harmful to teach children (especially girls) that they are a sum of their genitals. (i.e. that a certain genital configuration=female. that is outdated and hurtful)

This post equates womanhood with vagina– and that is very hurtful to trans girls. It is also hurtful to intersex kids, trans boys, and nonbinary trans kids. Body parts and gender are both spectrums.

I think you do a great amount of work, but I really think you could make a stronger effort to include (rather than isolate and exclude) all kinds of underprivileged genders–girls, trans kids, and intersex kids. These kids deserve to learn about their bodies too.

Same old shit – stop talking about girls, stop telling girls about their bodies.

H/t Jen



Happier news

Nov 16th, 2015 11:33 am | By

George Ongere has a guest post at CFI about Ron Lindsay’s visit to CFI-Kenya. (I was looking forward to seeing George Ongere at the CFI conference last June, but he couldn’t get a visa. Many disappointed people there.)

On November 10 and 11, 2015, CFI President and CEO Ron Lindsay visited CFI–Kenya. Ron’s visit during this time was very important because he was coming to officially launch the Humanist Orphans Center, which is a project of CFI–Kenya, located in the rural of Kisumu County. While launching the center, Ron stressed the importance of education to the growing generation and explained the commitment of the Center for Inquiry to supporting vulnerable children living in disadvantaged areas to make them realize their potential.

Since 2013, through the support from CFI, we have managed to sponsor 11 orphans’ schooling. In this arrangement, we have paid school fees, bought uniforms and books, and helped their guardians to provide some of the children’s basic needs by distributing foodstuffs. We are glad for the continued support from CFI to this particular program that has enabled us to sustain the program.

Apart from launching the Humanist Center, Ron also had the opportunity to visit our offices at Varsity Plaza, located inside Maseno University. Thereafter, he met the campus Maseno University group at Kisumu Hotel and gave a powerful presentation about humanism.

Read the whole thing and see the photos of the children and university students.



La Belle Equipe et Sushi Maki

Nov 16th, 2015 10:25 am | By

Kate Benyon-Tinker again:

A sea of flowers & candles outside La Belle Equipe & Sushi Maki. Sign reads “United & Strong”. #ParisAttacks

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Paris is about life

Nov 16th, 2015 10:20 am | By

Via Kate Benyon-Tinker, Senior World Affairs Producer for BBC News, on Twitter:

Tributes outside Le Carillon & Le Petit Cambodge. The message on the ballon: “For you, we will live”. #ParisAttacks

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Each one a person

Nov 15th, 2015 5:50 pm | By

The names of some of the people killed in Paris are being shared on social media, the BBC reports.

  • Djamila Houd, 41, originally from Dreux, west of Paris – “All the mothers of families share Djamila’s mother’s pain,” the local newspaper said (in French)
  • Thomas Ayad, 34, from Amiens – he worked for Mercury Records, a division of Universal Music France, and was at the Bataclan with two colleagues. The amateur hockey club he played for said on its Facebook page it would hold a minute’s silence for him on Sunday.

Perhaps from Algerian backgrounds, perhaps Muslims themselves, eating in those haram restaurants or listening to that haram music.

  • Universal Music France president Pascal Negre named the other two employees killed as Marie and Manu on Twitter, but did not provide their surnames. The name Marie is reported to refer to Marie Mosser, a communications and digital marketing worker, according to her Twitter profile.
  • A man nicknamed “Dado”, 44, from Ceyrat in the central Auvergne region. The man, who worked for the tax office and was unmarried, was at the Bataclan, France 3 reported
  • French footballer Lassana Diarra revealed on Twitter that he had lost his cousin, Asta Diakite, in one of the shootings. He said she was like a “big sister” to him. Diarra was playing in the football match against Germany at the Stade de France on Friday night, the scene of one of the attacks. Her father confirmed her death on Twitter, after using the platform to try and find her.
  • Cedric Mauduit, a local council official from Calvados in Normandy – he was at the Bataclan with five friends
  • Mathieu Hoche, a journalist for the France 24 TV news channel, died at the Bataclan. He was young and had a six-year-old son, a colleague tweeted
  • Quentin Boulanger, 29, originally from Rheims but had lived in Paris for several years – he was at the Bataclan
  • Guillaume B Decherf, a journalist with Les Inrocks magazine, was at the Bataclan. The father of two had written about the Eagles of Death metal’s latest album, Les Inrocks said
  • Lola Salines was at the Bataclan. Her father confirmed her death on Twitter, after using the platform to try and find her.

And that’s only a few of them.



They are sold in exchange for a bottle of Pepsi

Nov 15th, 2015 3:56 pm | By

The Peshmerga took Sinjar back from IS on Friday, but the Sinjar that remains is shattered.

In Sinjar, Islamic State focused more on destruction than governance. In the aftermath of the Sinjar offensive, fresh Islamic State atrocities are coming to light. An officer of the Kurdish regional government forces known as Peshmerga confirmed that a mass grave with tens of bodies was found Saturday near the city, filled mostly with old women and some old men.

Just like the Nazis. The “selection” at Auschwitz and elsewhere was the same way: select out the people who can be fucked or worked or both; kill the old and the very young.

Meanwhile, more than a thousand Yazidi women have been kidnapped, according to the United Nations, and community leaders say many remain Islamic State slaves.

“Our girls are still imprisoned by Daesh,” said Mr. Ali, referring to another name for the terror organization. “They are sold in exchange for a bottle of Pepsi,” he said of dealings among the militants.

Walking vaginas, that’s all they are.

The militants not only killed and terrorized Yazidis, but turned their Sunni Muslim neighbors against them. Some Yazidis said their Sunni neighbors, who they considered friends, looted Yazidi houses and joined Islamic State in killings.

A few Yazidis said neighbors taunted them by text message or phone calls, daring them to return to the city.

Now Yazidis harbor bitter feelings toward Sunni Muslims, whom they accuse of either helping Islamic State or doing nothing to stop the damage.

You can see how that would cause bitter feelings.

An hour’s drive from Sinjar, at the Bajet Kandela refugee camp where at least 10,000 people are packed into tents, the suffering is a daily source of anger directed at Arabs. One of the Yazidi refugees, Barakat Garais, said he won’t forget and he won’t forgive his former Sinjar neighbors.

“Yazidis hate the Arabs for what they’ve done,” said the 35-year-old. “We can’t trust living next to them.”

IS goes on winning even in defeat.

 



After liberation

Nov 15th, 2015 3:18 pm | By

Via Maryam:

Maryam Namazie ‏@MaryamNamazie 24 hours ago
After liberation, a female peshmarga destroys ISIS signboard ordering women to cover themselves with a niqab.

Embedded image permalink



Guest post: They can kill; we can live

Nov 15th, 2015 12:56 pm | By

Originally a comment by AJ Milne on In an area specially set aside for wheelchair users.

Disgusting, sure. Maybe the apex of it, in all of this, and that, that’s saying something. But then, if you’re already standing there, with a rifle, shooting into a crowd of unarmed, terrified, screaming people, who can only run away and are as likely to hurt each other in their panic as escape, I don’t imagine it’s much more of a leap to shoot at someone who can’t even run.

And I feel a little sick even having had to imagine that. This is no exaggeration.

I guess you have to think about the dehumanization that has preceded this. Read that rhetoric about how this is a city of the monstrous and the damned. A satanic other. And so they can imagine themselves shooting alien horrors, things that turned evil and rebellious against their divine and righteous authority and which must therefore be stopped. We see people in wheelchairs, young people at a concert who will die and be mourned in aching agony for months and years and decades. They see alien warthogs.

The lesson in this? I say: don’t become that. Don’t, for all that it’s the natural and perfectly understandable rage of the moment, start seeingthem that way. Those fucking idiots with guns and suicide vests are just pawns in this, too, drawn in and poisoned by alienation and idiot delusions of heavenly victories and ever more fantastic, phantasmagoric rhetoric, moonbeams and rainbows and flying horses. They don’t get virgins after the spree killings they attempt to dignify as political statements. They die and rot. And to the extent they ever even get their earthly kingdom, so far as they have, so far as they ever will, for most of them, it will be hell on earth. Those ugly old closed hierarchies generally were, for almost everyone, mostly even when youare damned lucky at where you land in the pyramid.

The world is screaming for blood, now, naturally enough, but I think if you want to really answer this thing right, you mourn, you square your shoulders, and you go on–you go right on trying to make a world people want to live in. Sympathy for all who have been injured, all who will miss the dead, all who were terrified, all who will wake up in the middle of the night, shaking, for years. But no again to all this panicked clampdown on security and let’s become ever more police states, because some ugly old should-be dead letter philosophies have found this dangerous traction in war and chaos and yawning inequities. You want to frustrate the fucking assholes cheering this on, that’s how you do so. You say: right. So they can kill. We can live.