This is an interesting review by Elaine Showalter of Terry Eagleton’s new book After Theory.

In the ’80s, theory ruled, and the subject formerly known as literature was banished or demoted in the interests of philosophy and aesthetic abstraction.

Hmm. But was it really philosophy? Or was it just little bits of philosophy here and there. That’s fine, it’s no crime to know only a little about something, that’s certainly my situation about almost everything – but one has to be clear about it. One has to be careful, it seems to me, not to confuse sampling philosophy with really studying it, and one has to be equally careful not to confuse Literary Theory with philosophy, because (this is … Read the rest

This sounds familiar, doesn’t it? We’ve read articles like this before? Only a few days ago in fact? The subject does seem to keep coming up. The Bush administration and profit-making entities on the one hand, and scientific advice and knowledge on the other. Bulldozers make better habitats than rivers do; wetlands pollute; academic scientists who receive grants should be kept off federal peer review panels while scientists with ties to profit-making entities should not. Day is night, up is down, black is red. Do we begin to detect a pattern here?

The President insists fighting fat is a matter for the individual, not the state. But today The Observer reveals how he and fellow senators have received hundreds

This is quite an amusing piece. Albeit irritating. So much rhetoric, so much slippery use of emotowords, so much vagueness where precision is needed – all to protect the heritage of Freud and Lacan. Why, one has to wonder. What is it about Freud that makes people one would think ought to know better, cling so fiercely? I suppose I could postulate some sort of psychoanalytic answer, but would that tell us anything?

“When they speak of ‘professionalising’ people whose business is human misery; when they speak of ‘evaluating’ needs and results; when they try to appoint ‘super-prefects’ of the soul, grand inquisitors of human sadness – it is to hard not to agree that psychoanalysis is in the

My first comment on this subject has prompted some comments that suggest a lot of further comments (I’m in a permanent state of Infinite Regress here: everything I write seems to suggest several hundred more things I could write) and subjects to look into further. Empathy; the relationship of research to teaching; other minds and solipsism; the tendency to value emotional stances like empathy over ‘cooler’ more cognitive commitments to justice or equality; and so on.

And there is also this article in the New Yorker about a book of history and a play, Thucydides’ History and Euripides’ Medea.

To describe this war in all its complexity, Thucydides had to invent a new way of writing history. In his

Invisible Adjunct has another good comment thread going. Remember that interesting (and often symptomatic) thread about the MLA a few weeks ago? There have been interesting ones since, and now there’s an especially interesting one. Well I say that because of the two last posts (last at the moment, last when I saw the thread), 10 and 11. Number 10:

In the first year of graduate school in archaeology we spent so much time learning about post-modernist theaory and how archaeology could not really tell you about the past (it could only reveal your current political views on power relationships) that by the end of the year my professors convinced me that there was no reason to continue my studies