An example, of the kind of thing I was talking about yesterday and a few days before that – of this matter of the complexity and arbitrariness of political categories, and of the idea that sometimes it’s just not particularly helpful or interesting to attach labels of liberal or conservative, left or right, to any and every idea that comes along. The example is from an interview with Barack Obama in the October Progressive – unfortunately not online. The interviewer, Barbara Ransby, said, ‘You also said something to the effect that you are open to ideas from both the right and the left. Now, you know this kind of talk makes progressives a little nervous. Can you elaborate on what … Read the rest

Now (she said, throat-clearingly), that comment of Amartya Sen’s is relevant (in my mind at least) to the discussion in Politics and Morality, below. Mark Bauerlein emailed me in a cordial way to point out that there was a survey reported in the Chronicle some months ago which asked professors in all fields about their political allegiance. “Those who considered themselves Left or Center Left outnumbered those Right or Center Right by almost 3 to 1.” So, as I said in an update to that post, that at least partly answers my question about Business schools and the like, and it’s interesting in itself.

But even with that question partly answered, the more I think about this whole subject – … Read the rest

Amartya Sen makes an excellent point, one I’ve seen him make often before (but it needs to be made over and over again, because it goes against a very strong stream of current opinion and it doesn’t make much headway), in this article in the New York Review of Books.

The richness and variety of early intellectual relations between China and India have long been obscured. This neglect is now reinforced by the contemporary tendency to classify the world’s population into distinct “civilizations” defined largely by religion (for example Samuel Huntington’s partitioning of the world into such categories as “Western civilization,” “Islamic civilization,” and “Hindu civilization”). There is, as a result, a widespread inclination to understand people mainly through

Oh, what fun. We have an unfavourable review of the dictionary at Amazon – a very unfavourable review. Really doesn’t like it at all, this reader doesn’t. Thinks it’s bad and awful. Well what’s so fun about that! you ask. Well if you look at the review you’ll see. Or don’t bother, I’ll just quote heavily, because I don’t suppose Amazon reviews are exactly copyrighted, are they, and anyway the reviewer is semi-anonymous.

Another trite and innocently framed attack on those intellectuals who are trying to decenter the–and here is a phrase they make fun of–dominant hegemonic discourse, that is so corrosive and debiliating to our civilization. The authors of this book hark back to a mythical Baconian age of

This New York Times article by Ron Suskind about Bush’s ‘faith-based’ certainty got a lot of attention and comment, I gather, but I was away from my desk at the time – away from my desk, from radio and newspapers, from telephones and people, tables and chairs, bread and butter – no, I exaggerate. I was still in civilization. But I was mostly too busy running around and looking at things to pay attention to things like the New York Times magazine or comments on same, so I missed the reaction. But it is a very interesting article. I would like to think it’s a little exaggerated, a little animus-driven – but I’m not sure I can manage it. It’s … Read the rest