And not just threats, but also demands. Like this demand.

British imams have demanded changes in the law and a strengthening of the Press Complaints Commission code to outlaw any possible publication of the cartoons of the prophet Muhammad in the UK.

That’s quite a demand. Quite a bold, confident, aggressive, demanding demand. I don’t think clerics and priests and rabbis and imams should make demands like that of secular societies.

Yesterday’s event, which involved imams and grassroots figures from throughout England and Scotland, marked the foundation of the Muslim Action Committee (MAC), whose leaders plan a continuous campaign to confront the alleged disparagement of Muslim communities and to call for “global civility”…Faiz Siddiqi, the MAC’s national convenor, said:

Correction, to something in ‘Lesson Time’. I didn’t notice this until well after I’d posted the comment, so I had a good opportunity to feel surprised and irritated at my own befuddlement. It’s like those games where an extra word is inserted in some familiar bit of doggerel, and we don’t notice it because we see what we expect to see. Only not very much like that, because I should have been paying better attention, seeing as how I was arguing with the content. Thanks to sloppy reading I agreed with an absurdity. Allow me to start again.

Even if an artist had failed to find someone to illustrate a children’s book on the Prophet for fear of reprisals, this

Anthropologists are reliable sources of you have to understandism. Pnina Werbner does her bit.

There are some lessons (the British) learned from “The Satanic Verses” that I’m afraid others in Europe still need to learn. One of them is the simple lesson that blasphemy is a double-edged sword.

Okay, now it’s time for anthropologists to learn a simple lesson: words like ‘blasphemy’ and ‘haram’ and ‘apostasy’ don’t apply to people who don’t subscribe to the religion in question. It’s a rather disgusting form of coercion to pretend that they do.

But there was no gain on either side in terms of reaching mutual tolerance or understanding. The novel just inflamed peoples’ feelings – Muslims felt they had been disrespected

Yes. I wondered about this a great deal at the time.

Girls do not figure in this “youth uprising”. Stones were thrown in Paris in 1968, too. But the barricades were occupied by men and women, even if the leaders were all men…It is all the more surprising that alongside the justified focus in the French and international press on the issue of racism, the sexism or machismo of these riots has barely been touched on.

Exactly. The riots were discussed as if they were – in however noisy or violent or overenthusiastic a way – representative of Muslim feeling in general. But why assume that? Why not think a little harder and realize that the rioters are all young … Read the rest