Martin Jacques has some thoughts on globalization, or on one version of globalization anyway. He starts with Ruth Benedict’s The Chrysanthemum and the Sword.

Benedict, a cultural anthropologist, was assigned by the US office of war administration to work on a project to try and understand Japan as the US began to contemplate the challenge that would be posed by its defeat, occupation and subsequent administration. Her book is written with a complete absence of judgmental attitude or sense of superiority, which one might expect; she treats Japan’s culture as of equal merit, virtue and logic to that of the US. In other words, its tone and approach could not be more different from the present US attitude

The New Statesman provides a partial antidote.

One ally, Andrew Copson of the British Humanist Association, is dismissive of the vogue for New Age thinking and the popularity of vaguely “spiritual” schools…Copson’s association has about 6,000 members, but it claims as kindred spirits, at the least, the many people of no religion who do not specifically identify themselves as humanists. These people need a voice, he argues, because of the continuing prevalence of the notion that religions have a superior morality. “Charles Clarke [the Home Secretary] gave a speech the other day saying that faith gives people values,” Copson says. “There’s an attempt to use faith as an instrument of cohesion. But other people are not valueless.” The philosopher

Yet more kack; the rabbi hands the kack-distribution duty over to a bishop.

There is a paradox about the current bout of media atheism.

Oh yes, the current bout of media atheism. How about the ongoing drip drip drip of media theism? Is there a paradox about that? In the fact that it keeps saying the same few untrue things over and over and over again, never fazed by voices whispering of bad arguments and troops of strawmen, and never able to find anything new to say?

The idea that faith and reason are inherently opposed to one another is a mantra that is mind-boggling in its lack of historical perspective. The fact is that all philosophers, ancient and