Some more house-circling, since Jonathan asked me a question, which seems eccentric after wondering why I keep talking, but never mind.

Jonathan points out that Norm does mention the point about falsifying the evidence; true; a fair cop; I should have looked harder and qualified what I said. But, he only mentions it, he doesn’t address it, and since it’s most of what I’ve been wondering about, I still say he’s been talking past me rather than ‘settl[ing] things pretty definitively’.

Ophelia also stands by her view that Holocaust denial shouldn’t be a criminal offence – from which the inference is surely unavoidable that this is a liberty right that she not merely notes as a legal fact but

Hmm. I had moved on to other things for the moment, while still planning to say another word or two later if I got around to it. But I’ll say another word or two now, out of irritation. There’s nothing like irritation to cause one to say a word now rather than later. (See, this is where misanthropy comes in. Lycanthropy too, if you argue with wolves. That’s a swell movie with Kevin Bacon – Argues With Wolves.) I’ll tell you why, since you ask.

I’ve been following with some interest the discussion between Norman Geras and Ophelia Benson about David Irving’s imprisonment. Norm’s most recent post seemed to me to settle things pretty definitively…The best sense I

John Gray is naughty. He’s not Leon Wieseltier, he’s not Steve Fuller, but he’s doing the same strawmannish kind of arguing. Why do people do that? It’s odd. Why do they attack things people don’t claim? If the claims haven’t been made, what is the point of attacking them? I mean, what do they get out of it? What is their aim? Wouldn’t you think the point would be to say what is wrong with what the person did actually say, so as to alert readers to that and persuade them of what’s wrong with it? What’s the point of saying what is wrong with things the person didn’t say? It just seems like a waste of time … Read the rest

It’s great that the Home Office is taking on forced marriage. But in looking at their page on the subject, I was unable to help looking at things in the margin of that page, which prompted feelings of dread and nausea and revulsion. So I clicked one of the links and the feelings got worse. Is this just me? See what you think. The page in question is called (the nausea begins already) ‘Faith Communities’.

Multi-cultural communities are often multi- faith communities and this should be fully recognised in policies aimed at promoting diversity. Fostering understanding and respect between different faiths is vital in practically implementing community cohesion strategies.

Partly it’s just the language. It’s the irritating insistence on … Read the rest

Just to let you know, a system crucial for B&W’s functioning seems to have shut down completely, so if it all freezes or disappears, that’s why – it’s not because I’ve run off to the fjords.

Meanwhile I’ll just keep going as long as it works. Who knows, maybe that will be years!… Read the rest

Now this is satisfying. A lot of people telling the infuriating smug NY Times what a crap review that review by Wieseltier was. It would be all the more satisfying to see Wieseltier admit as much and express remorse and embarrassment at the horrible juvenile abusive spittle-flecked tone of it – but this is satisfying all the same.

Sam Harris:

Wieseltier writes with triumphal smugness about the “excesses of naturalism” that apparently blight Dennett’s work. He might as well have pointed out the “excesses of historical accuracy” or the “excesses of logical coherence.” If utter naturalism is a sin, it is one only from the point of view of religious faith — a faith that has grown ever more