Oh, rats, there go my dreams of being part of a Group. Julian is such a killjoy.

Apparently, I am “a member of a group of freelance intellectuals who gather round The Philosophers’ Magazine and live by their pens.” Sounds very glamorous, in a bohemian kind of way. If you said three people who sit alone in front of computers all day in their underwear, it wouldn’t have quite the same ring.

Oh, is that all it is? How sad. I thought it was more than that. I had this pleasing, albeit vague, idea of a nice populous crowd of freelance intellectuals all gathered around TPM thinking. I admit I couldn’t have told you who they were if you’d … Read the rest

This is, not surprisingly, depressing stuff (not surprisingly because of the subject matter and the source). It’s depressing not just because of the substance but also because of the patronizing stupidity of the writing – the cuddly babytalk, the low (the almost non-existent) expectations.

Nine in 10 (91 percent) of American adults say they believe in God and almost as many (87 percent) say they identify with a specific religion. Christians far outnumber members of any other faith in the country, with 82 percent of the poll’s respondents identifying themselves as such. Another 5 percent say they follow a non-Christian faith, such as Judaism or Islam.

Note the lightning-fast shift from ‘a specific religion’ to the now more usual familiar … Read the rest

I didn’t know this – Zimbardo discovered that he’d become a subject of his own experiment. Read the whole thing; it’s fascinating.

Missing from the body of social-science research at the time was the direct confrontation of good versus evil, of good people pitted against the forces inherent in bad situations…Thus in 1971 was born the Stanford prison experiment, more akin to Greek drama than to university psychology study. I wanted to know who wins — good people or an evil situation — when they were brought into direct confrontation…Suddenly the guards perceived the prisoners as “dangerous”; they had to be dealt with harshly to demonstrate who was boss and who was powerless. At first, guard abuses were retaliation for