Good grief, as if I don’t have enough to do, now I’m having to fend off the ravings of a reader who seems to have suddenly gone stark raving mad. Although there was, to be sure, always a whiff of madness…But now it’s more like an old overfull garbage can at the end of a hot August day. He’s pissed off because I wrote something (something very brief) about Ehsan Jami the other day; he’s been bombarding me with emails telling me how awful he thinks Jami is; the one he sent today was so rude and condescending and aggressive that I became irritated as well as bored, and told him to stop lecturing me. He sent an even ruder … Read the rest

Shiraz Maher escaped from Hizb ut-Tahrir
.

Islamism transcends cultural norms, so it not only prompted me to reject my British identity but also my ethnic South Asian background. I was neither eastern, nor western; I was a Muslim, a part of the global ummah, where identity is defined through the fraternity of faith. Islamists insist this identity is not racist because Islam welcomes people of all colours, ethnicities and backgrounds. That was true, but our world view was still horribly bipolar. We didn’t distinguish on the basis of colour, but on creed. The world was simply divided into believers and nonbelievers.

Identity defined through the ‘fraternity of faith’ is not racist, good, but it does divide the world simply … Read the rest

Why would a caliphate be such a nice thing?

Hizb ut-Tahrir regards this as the ideal form of government, because it follows what it believes are the laws of God as set out in the Koran, rather than laws designed by [humans].

Right. And that’s why we don’t regard a caliphate as the ideal form of government but rather as the ulitmate nightmare. It’s because the ‘laws of God’ are beyond appeal and rational analysis and reform in the light of new knowledge or improved morality, whereas laws designed by humans are not. In practice, of course, the ‘laws of God’ are sometimes revised or reformed, but in principle they can always be and often are declared inviolable as … Read the rest

Buried assumptions at work.

I immediately begin trying out Dawkins’ appeal in polite company. At dinner parties or over drinks, I ask people to declare themselves. “Who here is an atheist?” I ask. Usually, the first response is silence, accompanied by glances all around in the hope that somebody else will speak first. Then, after a moment, somebody does, almost always a man, almost always with a defiant smile and a tone of enthusiasm. He says happily, “I am!” But it is the next comment that is telling. Somebody turns to him and says: “You would be.”

“Why?”

“Because you enjoy pissing people off.”

“Well, that’s true.”

It’s clear enough what we’re supposed to get from all that. One, … Read the rest