Wow.

Before that January day in Bradford, the Left-liberal consensus was notionally on the side of the Muslim community, which in Britain is predominantly Asian. Since that day there has been a creeping racialist antipathy towards Muslims, by the Left. The grounds of their growing hatred are entirely spurious and are represented as religious. The very part of Muslim belief that trespasses on the territory of the secular liberal creed is identified, for that reason alone, as intolerable. That is to say, Muslims are denied the right to take offence when their most holy emblems are deliberately pilloried.

No they’re not – they’re denied the ‘right’ to do things like kill people or torch embassies or threaten people or … Read the rest

Susan Haack in Defending Science – Within Reason (p. 286) quotes (in order to dispute) Richard Swinburne:

If God’s existence, justice and intentions became common knowledge, then man’s freedom to choose [to believe or disbelieve] would in effect be vastly curtailed. (Swinburne, The Existence of God p. 244)

What I immediately wondered (not for the first time) on reading that is: why is that important? Why is it even meaningful? Why is belief an issue? And why, being an issue, does it become an issue of freedom? Why is it treated as a test?

We have all kinds of common knowledge – and that’s not seen as a problem. We don’t worry about our freedom to choose to believe … Read the rest

The European Federation of Catholic Medical Associations issued a statement

at the conclusion of its 11th annual congress expressing its firm commitment to the defense of life in response to the threats of abortion, euthanasia, genetic manipulation, the creation of human embryos, and others…[T]hey stressed that ethical norms and principles precede civil laws, which should be influenced by natural law and the teaching of the Church. They went on to state that decisions about “the medical treatment for patients who put their trust in us should be guided above all by our conscience. Moral evaluation of medical practice should not be based on superficial opinions or the latest tendencies, but rather on the sensibleness of a conscience formed according to