Men do not have a fundamental right to use female bodies
Glosswitch on the World Health Organisation’s new definition of infertility:
A woman’s desire to control her reproductive destiny will always be in direct opposition to patriarchy’s desire to exploit female bodies as a reproductive resource. The social institutions that develop to support the latter – such as marriage – may change, but the exploitation can remain in place.
To put it another way, marriage is not the only way to exploit female bodies as a reproductive resource. We live in modern times! We are liberated! Women can simply be rented now!
This is why all feminists – and indeed anyone serious about tackling patriarchy at the root – should be deeply concerned about the World Health Organisation’s new definition of infertility. Whereas up until now infertility has been defined solely in medical terms (as the failure to achieve pregnancy after 12 months of unprotected sex), a revised definition will give each individual “a right to reproduce”.
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I am all in favour of different family structures. I’m especially in favour of those that undermine an age-old institution set up to allow men to claim ownership of women’s reproductive labour and offspring.
I am less enthusiastic about preserving a man’s “right” to reproductive labour regardless of whether or not he has a female partner. The safeguarding of such a right marks not so much an end to patriarchy as the introduction of a new, improved, pick ‘n’ mix, no-strings-attached version.
Good for him, not so good for her.
In order to exercise his “right” to reproduce, a man requires the cooperation – or failing that, forced labour – of a female person for the duration of nine months. He requires her to take serious health risks, endure permanent physical side-effects and then to supress any bond she may have developed with the growing foetus. A woman requires none of these things from a sperm donor.
In short there’s a radical asymmetry, and it’s both bizarre and horrifying that the WHO seems to be ignoring it. (“Seems to be” because as several people pointed out when I posted about this, we don’t yet have much to go on, and The Telegraph is…well, The Telegraph.)
Men do not have a fundamental right to use female bodies, neither for reproduction nor for sex. A man who wants children but has no available partner is no more “infertile” than a man who wants sex but has no available partner is “sexually deprived”.
The WHO’s new definition is symptomatic of men’s ongoing refusal to recognise female boundaries. Our bodies are our own, not a resource to be put at men’s disposal. Until all those who claim to be opposed to patriarchal exploitation recognise this, progress towards gender-based equality will be very one-sided indeed.
[Checks watch; settles in to wait.]
I’m going to suspend belief on the WHO’s purported stance – for now. I’ve seen too many examples of error riddled reportage of actually released documents to be comfortable about reportage of stuff we can’t read for ourselves. that said, if the reporting is accurate and contextually correct, it’s eye popping.
As for being able to rent women, hey it’s an improvement from just owning them by default, right? /s
Well, apparently, apparently, that WHO draft (I think it’s just a draft?) was so focused on making in vitro fertilization available on national health plans (in those countries that have them) they forgot to notice what they were actually saying.
What they’re actually saying is, yes, “pick-n-mix patriarchy.” (Glosswitch is a genius.)
And Rob? (I do know you’re joking) but which are more beat up? Rental apartments or suburban houses with one owner? Buying people is just bad, but doing it on the rental model is *worse* for the victims.
I’m not sure whether what the WHO intend here but the problems with the principle are significant. Once the principle (in this case that everyone has the right to reproduce even if they don’t have a partner) is established, that leaves room for the boundary to be moved. They can say that they don’t mean that states must allow commercial surrogacy but their principles will still be used by campaigners who want a legal change.
If the WHO have been badly misunderstood, they need to either demonstrate that their proposals have been misrepresented or amend them to avoid any conclusion.
Personally, I think that there are so many flaws in declaring a positive right to reproduce (as opposed to a negative right, where no-one can prevent a person from doing so) that the WHO should reject it entirely. If they want to change their guidelines on infertility, they can still do so.