Guest post: They didn’t even notice
Guest post by iknklast.
I have just recently come back from an annual play festival that I’ve attended several times before. I have always enjoyed this festival; it gives me a chance to interact with other playwrights, to attend workshops, and to see new plays that are in the process of development. The coordinators choose the plays from a large pool of submitted work. This year, there were 680 plays submitted, and only 30 were selected. These plays are then given a reading by trained actors, chosen and directed by a trained director, to allow them to hear their works and engage in a conversation about the strengths and weaknesses of the work. Although this is not in one of the most cosmopolitan cities, it is a very large, popular festival that attracts international submissions. I arrived eagerly. I left depressed.
The playwrights selected this year were mostly young, for the most part under thirty, though there were a few older faces, as well. The plays were in a variety of styles, from realist to totally abstract. There was one thing they had in common, though. Women. No, not plays about women, or for women, but plays that treated women as objects, stereotyped women, or otherwise viewed women in a way that screams of anti-woman culture. The worst of it is that most of these playwrights, and the theatre professionals who selected the plays, apparently did not realize that these plays were so…anti-woman. These ideas have become so normalized in our culture that even people who consider themselves liberal feminists were unable to notice.
The best of them (in terms of women) had women in major, strong, independent roles. So strong, in fact, that in this play, written by a woman, it was considered okay for one woman to call another woman a cunt. Several times. And please do not say anything to me about England. This play was set in Washington state. It was written by someone born and raised in the United States. It is not just the obliviousness of a culture that thinks its okay to insult someone by calling them a part of a woman’s anatomy as long as it is men that you are calling that; no, this is an American woman, calling another woman something designed to denigrate her by pointing out that she has the anatomy (or is the anatomy?) of a woman.
It was all downhill from there. There was the play in which two different characters engaged in slut shaming, telling the third character that she shouldn’t go out in the blouse of her choice because she would “cause” something bad to happen. It wouldn’t happen because the person doing it to her was bad; no, it would happen because a woman chose to wear the wrong clothes, clothes that were fun and attractive and made her feel happy. Since this entire play centered around two women going to meet a man, and they talked about little besides men, I’m not sure in the end it made the play any more sexist. Once again, written by a woman.
Two plays dealt with surrogacy. Neither of these plays questioned the wisdom or ethics of using another woman’s body as an incubator. As long as they were paying for the service, it was perfectly fine to put a woman through a difficult ordeal that lasts for nine months and can be life threatening. Even if it doesn’t lead to death (and most pregnancies don’t anymore, thank goodness), it changes her entire existence at least for that nine months, leaving her feeling sick and altering her activities for the benefit of someone else. One of the plays actually showed some impact on the surrogate, but never quite managed to question whether there was something wrong with using a woman’s body in this manner. The other one didn’t even do that. This was a play about two young men in a same sex relationship who discussed the mother of the child they were adopting as though she were just another appliance, except when they were talking trash about her and her life choices. The entire play was centered around the upheavals and changes that would occur in the lives of the two young men when that child entered their life; no one thought about the changes that were happening in the young woman’s life, and whether she would be okay, except as an afterthought when they happened to run into her at the bus stop while taking the baby home. She was leaving town.
Or the play about the two women who spent the entire play worrying about a man, the brother of one, the boyfriend of another. Oh, yes, that was based on Dostoyevsky, right? So you had to stick with his story, right? No, not really. This was a story about that story, but modernized, set in the 21st century where women are not required to think only about men.
One of the plays said it was going to examine the focus on being pretty and whether what we would do to maintain that was worth it. That sounded promising, until I saw the play, and realized that the character in the play who was beautiful beyond the others was the one who was also considered to have the highest worth. This was not questioned. It was just assumed that she was more valuable not only to her parents, but to the town, to the world, and even, in this magical realism play, to the universe. The girl who tried to save the other girl’s life at the cost of her own, who was also smart and a reader, was considered of extremely low value, even after the heroic act. Everything, from beginning to end, proclaimed the value of the pretty girl.
They did, however, save the “best” for last. This was a play about menopause. And in case you should miss that in the action, the title made sure you knew that. It was written by a young man. It portrayed menopause as a crazy time, a time when a woman was so unable to function as a person that she lost track of where she was most of the time, even losing whole days and whole conversations with people, until she finally turned into a different person altogether. Menopause is presented as mental illness so severe that the women is unable to function, and must be let go by her job because she cannot perform her duties properly. The implications of this are horrendous. We are told that a woman is less valuable during her youth because she might take off at any time to have a baby; and, of course, monthly cramps keep her from doing her work properly for a week, plus the PMS for a week before and a week after which render her basically insane, at least in the popular imagination. Then there is the need for frequent absences to take care of the kids. So, women, if you are past child bearing age, if you are nearing menopause and you thought you didn’t have to worry anymore about your value being questioned, this play comes along to point out that it is really going badly from here. You’ve managed somehow, in spite of yourself, to hold on to that job by the skin of your teeth, in spite of all those crazy days, months of absence from work each year, skipping work to take the kid to the dentist or to dance lessons, and you’ve just settled down to finally be the competent employee your male counterparts have always been. Now, watch out! Here comes menopause, making you even less competent than before! We have it on great authority – a young man. As a woman currently experiencing menopause, I stop and wonder – am I doing it wrong? A bit of a hot flash now and then? No real impairment of my functioning? I remember all those articles I’ve read explaining how menopause really isn’t that big a deal for most women. Some women really have a rough time, but most women come through it without too much horrible disruption. Like most of the other things we supposedly have going on that keep us from functioning, it is quite overhyped. But…then…this play? Oh, well, artistic license. It makes a great story, right? After all, a woman doing what women usually do without much change isn’t really theatrical, so we must take the most dramatic, and then increase the drama several notches. Because it is absolutely necessary to write a play about a woman in menopause, right? Why? Who knows? But you can’t show a woman going through menopause like women go through menopause, because, let’s face it, that’s boring. It’s like ordinary life or something.
Now, I am not saying that authors should not be entitled to write the plays they want to write, or put out the ideas they believe. I am not saying the coordinators should not be entitled to select the plays they want to select. What I’m bothered by is the complete obliviousness on the part of not only the coordinators but the audience, an educated liberal audience that included many women, that these plays were sexist. They didn’t even notice. This is how normalized this sort of thing is in our society. Women have particular roles that are accepted as true. No matter if it really isn’t true, we all know this is how women are. In fact, I have a problem with one person in my own playwriting group who is unable to believe any of the women characters written by the women in the group. Why? Because we write the women we know – strong, independent women who do not waste our lives swooning, crying, or fussing over men. We write women who do things women can do, and don’t feel the need to reach into the bag of stereotypes to make sure our women are acceptable to the males in our group. Oh, wait, not stereotype. That’s archetype – the word that is preferred by people writing stereotypes because it sounds much less obnoxious. But the young women at this conference felt the need to reach into that bag and pull out whatever was handy. The young men were even freer with that; any pretenses at strong independent women were gone. If women showed up in the male-written plays at all, they were women who were unable to do much else besides get pregnant and go crazy.
Theatre people are notorious for being liberals, and for being social justice warriors. This is what they come up with. Is it any wonder that we are seeing the nastiness in so many other, less socially conscious walks of life?
Sheesh, that leaves me feeling depressed just reading the summary.
I tried acting for a while.
Then I realized I would never be allowed to play a person. If I dared tried to make a role into a person, I was told I was overthinking things and needed to just do as I was told, regardless of questions I had about the motivation.
Given that this is art, I’m not sure what can be done here.
In everyday life, women call other women “cunts” (and “whores” etc.), slut-shame, beat up women, hound other women, degrade other women. Drama would be very poor if females could only be seen in a positive light.
This does raise questions about the purpose of art, about its social value, and whether it should be ‘redeeming’ in some way. Personally I’m sympathetic to the views of the late, great Australian art critic Robert Hughes on this, as I consider aesthetics to be the primary value when it comes to artistic endeavour.
This was a play about two young men in a same sex relationship who discussed the mother of the child they were adopting as though she were just another appliance, except when they were talking trash about her and her life choices.
My close friend and I ( we’re civil partners) once thought about that, but declined precisely because of the impact it would have had on the surrogate. We couldn’t stoop to buying a baby for ethical reasons and so thought about adoption. In the end, though, we both came to the conclusion we were too damned self-centered and irresponsible to raise a child.
So we stuck to our ‘vieux garçon’ guns, bought a cute and intelligent bichette and named him Monty.
This festival sounds like a thoroughly depressing display of millenial mediocrity.
‘Drama would be very poor if females could only be seen in a positive light.’
We wouldn’t be having this discussion if ‘females’ were EVER seen in a positive light. People don’t object to unsavoury (white) male characters, because they are just some of the many individual men portrayed in drama and everywhere else.
justinr: It’s true that you need a broad representation of women, including those who do things that are reinforcing the patriarchal culture and mindset. A good playwrite, though, will use that activity in a way to highlight why it is so damaging. You can show the consequences of the conduct, rather than just ignoring it or accepting it as a meaningless part of the scenery.
But but iknklast, it’s empowering when women …enact the same bullshit against women that everyone else does. Or something.
As a partial antidote to this depressing commentary, just off the top of my head, listen to some contemporary interviews with Jill Stein, Janette Sadik-Khan … Everyone must have some great examples that undermine the patriarchal culture and mindset.
I think it was the Apocalypse/Mystique billboard thing that I had in the back of my mind when I commented on this.
ICYMI: http://www.cbc.ca/news/arts/fox-apologies-xmen-billboard-1.3616804
I didn’t like this image when it was tweeted into my timeline a couple of months ago. I don’t really like the casual violence of action movies anyway, and I can understand people getting pissed when they are on giant billboards.
But is this about violence against women? Mystique is stylized as female (because our brains would explode if these characters were genderless), but is actually a mutant*, ie. non-human. A quick look on YouTube and I found footage of Mystique giving as good as “she” gets, including two scenes using “her” feet to snap the necks of two human male characters.
* I confess I don’t know much about these comics, or the movies based on them. I’d be happy for someone to fill me in.
** Apparently Fox has replaced the strangulation billboards with Olivia Munn’s boobs:
https://www.instagram.com/p/BGaeyr3uzuc/
“But is this about violence against women?”
Yes, because 99.99% of adult humans glancing at that image will recognize a male strangling a female with or without knowing anything about the product it advertises.
I do not think it unreasonable to expect the coordinators to recognize that they are promoting nineteenth century propaganda. Then again, maybe that is the intent, eh?
You know, thebewilderness, I would have expected that, too. I know some of these people, and I don’t think it was the intent.
I think certain things have just become so normalized, they aren’t noticed. And then, too, there is a particular way of thinking in the theatre world. This can be demonstrated by one of the panelists they had speaking at the conference. She started off by introducing herself as a white, cis-hetero female (there were a couple of other things in there, too, but I don’t remember all the crazy adjectives she used for herself – I think one of her characteristics may have been Buddhist). This was to demonstrate that she was at the peak of privilege. Never mind that what she described has been found to be the most underrepresented group in theatre. Women of color are in theatre in bigger numbers in relationship to men of color than white women are in relationship to white men – and the percentages total for women of color are slightly better than those for white women. LGBTQ playwrights are more common in theatre than ever, and plays from that point of view are hot properties. White women are still struggling to be allowed to do much more than buy tickets. But we have a list of privilege, and you have to tick off your boxes…and currently, white woman seems to be the box at the top of the list of privilege, in spite of the fact that no such privilege exists for women at all, and being white doesn’t make women any more able to get a start in theatre. The black theatres appear to be doing a somewhat better (though still inadequate) job of giving women a voice.
In short, a non-adjective playwright is male, and white. If he doesn’t write about LGBTQ issues, he may also be able to be non-adjective if he is gay. Other playwrights must be women playwrights, black women playwrights, black playwrights, Asian playwrights, Asian lesbian playwrights…and on it goes, adding more and more adjectives.You know the drill, right?