Humanists to Hold Anniversary Conference in Abuja
In September, humanists from across the Federation will be gathering in Abuja for their national convention. This event, to be held at Vines Hotel Durumi, will be the first of its kind at the nation’s capital. It promises to be the largest gathering of non-religious people in the history of Nigeria. The convention marks the 15th anniversary of the Nigerian Humanist Movment (NHM). Founded in 1996, NHM provides a sense of community to non-religious people who often identify themselves severally as atheists, agnostics, freethinkers, skeptics, rationalist or brights. In the last 15 years, NHM has worked to ensure that the voice of non-believers is heard and that the humanist perspective is brought to bear on issues of national importance. NHM has been the rallying point for those who do not have a religion, those who renounce their religion, and those who criticize religions. NHM has provided a social space for all Nigerians who seek to lead a meaningful life free from the tyranny of religion, the orthodoxy of superstition and of belief in god or dogma.
In a deeply religious society like Nigeria organizing humanism has not been an easy task. In a country plagued by religious extremism, intolerance and bigotry, promoting humanism could be a dangerous undertaking. This convention will be a celebration of the success and survival of the growing non-religious community in the country. Incidentally there are still many Nigerians out there who are humanists but who do not know they are. Many Nigerians do not understand what humanism means.
They do not know that there is an alternative to religion and that humanism is such an alternative. Many Nigerian humanists do not know that a humanist group exists for them in the country. This convention will provide a platform to promote public knowledge and understanding of humanism and to strengthen organised humanism in the country.
The theme of the convention is Humanism as the Next Step. For two days humanists and human rights activists will be exploring why humanism is the next step for Nigerians. Participants will discuss different sub-themes of interest to humanists and the Nigerian public, including tackling religious crisis, realizing a meaningful dialogue among Nigerians of different religions or beliefs, how non-believers are treated in Nigeria, faith and superstition based human rights abuses, witch hunts, ritual killing and human sacrifice, and the rights of religious minorities including humanists and the like.
This convention will be used to register our humanist solidarity with all pe-minded individuals who are suffering and are forced to live in the closet due to religious hostility and antagonism.
At the event we shall pay tribute to all humanists across the country who have, in spite of the risks, spoken out openly and publicly in defence of the humanist outlook. We shall use the platform to remind the government of Nigeria of its duties to protect and defend all Nigerians of different faiths and none; to maintain neutrality in matters concerning religion; to stop privileging Christianity and Islam, to guarantee the equal rights of Nigerians whatever their religion or belief, and to urgently address the recurrent cases of religious crisis and rein in Islamic militants and jihadists who are terrorizing innocent citizens in northern Nigeria.
Prominent scholars, intellectuals, politicians and activists are expected to attend, to make presentations, and to lead and contribute to the debates, discussion and exchange of ideas.
It may be that we are looking at the “next step” for humanity. Humanists recognise the need for ceremonies that mark the important stages of our lives, but in a manner which expresses not “beliefs” but a rational way of understanding the world and our place in it. This is a crucial difference. We each have our ways of understanding and relating, but they are not hard and fast, like religious beliefs; rather, they are constantly subject to revision in the light of experience and rational understanding. The joy of our lives is in the living and the learning, not in the ever-more-closely binding ourselves to some received dogma.
I think Gordon Willis raises a most important point above.
All people require rites-de-passage for important events in their lives, such as birth, marriage and death. Is there a humanist celebrants network in Nigeria and elsewhere in Africa?
If not, then I am sure the BHA, AHA and many other global humanist organisations would be happy to support a fledgling humanist celebrant network in Nigeria and elsewhere through the supply of literature and mentoring for trainee humanist celebrants.
In this way, a wider public understanding of humanism will be generated and people will grasp the relevance of humanism to the most important occasions in their lives.