Complicity with Complicity
A kind reader sent me such an interesting announcement – which included the injunction at the top ‘Please Circulate Widely’ – so I will! Nobody’s ever said I’m not obliging. (That’s an arrant falsehood, of course, but never mind.)
I should warn you though – this adventure took place October 20 – so that was last week – so it’s over. So you can’t go. So don’t get all excited, because you can’t go.
You’ll really wish you could, though, when I tell you where it was held. In the ‘Namaste Lounge’ – that’s where. I’m not making it up.
There was a ‘panel on the questions surrounding racialized sexualized politics within
the neoliberal political economy through an understanding of empire.’
Professor X’s work on ‘geographies and migrations aims to make
visible the relations of power within the production of knowledge, in
its disciplinary and interdisciplinary forms. It aims to locate these
processes with the larger geopolitical contexts of the production and
reproduction of empire.’ Professor X drew on a book in progress: Seductions
of Empire: Complicity, Desire, and the Insecurity in Contemporary World
Politics.
Complicity – there’s that word again. It must be hot right now. I’ll have to remember to say it more often.
Of course, seduction(s), empire, desire, production of knowledge, and locate aren’t exactly stone-cold either. But complicity has that kind of shimmer to it…
The ‘colloquium utilize[d] a transnational feminist Marxist
analysis to examine the role that desire and desire industries have come
to play within the re-structuring of the neoliberal political economy,
with particular focus on racialized, sexualized formations within
“peripheral states.”’ The discussion aimed ‘to pose broad questions about the politics of
exploitation, violence and desire, and the role of transnational
feminist praxis, feminist International Relations, and cross bordered
social movements challenging the racialized, gendered violences of
transnational capitalism, neocolonialism and empire.’
Professor X ‘has published numerous articles on issues
of migration, reproduction and formal/informal economies, transnational
desire industries, decolonizing feminist methodologies, security and
militarization, and cross-bordered feminist interventions into the
neoliberal political economy. Her work engages in debates within the
fields of feminist and cultural studies, international relations,
international political economy and sexuality, human rights and trauma
studies.’
There we have that omnicompetence thing again, that broad sweep, that modest willingness to take on – I mean, to ‘engage in debates within the
fields of’ – ten or twenty fields that other people spend whole lifetimes trying to learn about and contribute a little to just one of, or a fraction of one of. What is it about these exciting people in Complicity studies, Desire studies, Circulation studies, Knowledge production studies, Decolonizing Feminist methodologies studies, Transnational Desire Industries studies, and the like, that enables them to understand, engage in debates with, intervene in, write books about, and just generally get a grip on so much more stuff than the slow timid havering lily-livered people in the old-fashioned boring dreary disciplines? Is it like a secret pill or a tonic or an incantation? Or what? And why don’t they all just take over everything? Since they have this magical ability – wouldn’t you think they would want to use it to do more than take part in discussions in Namaste Lounges?
They’re probably just biding their time, until the moment is right.
Cuz once you have Right Attitude, Right Actions will automatically follow. Why waste time actually thinking through (as opposed to just feeling, man) your course of action? Same with the Jesus maniacs: All you need is Faith, and you’re qualified to be on the Supreme Court or in the Oval Office.
“Complicity” does have that shimmer, but it just doesn’t seem quite right yet. I’ll bet you a shiny nickel that the hot word changes from “complicity” to “complicities” within two years. More diverse, you know, complicities are. Not like plain old complicity.
I’ll have to alert the maintainer of the Postmodernism Generator: more complicity, and perhaps eventually complicities.
Which reminds me of another paper:
A C Bulhak: On the simulation of postmodernism and mental debility using recursive transition networks, 96/264, Dept Computer Science Technical Reports, Dept Computer Science, Monash Univ, Melbourne Australia, 1-12, 12pp. Technical report CS 96/264.
Uh, Karl, the one who was married to the transnational feminist Marxist didn’t get to the Oval Office.
OB are you sure you really meant, “engage in debates with?” I doubt that transnational feminist Marxists who focus on exploitation, colonialsim, relations of power, etc, are really all that into debating anyone. They go to colloquiums and such, but how often do they really debate? Isn’t that patriarchal or something?
Actually the interesting thing about the use of the term “complicity” is that it doesn’t seem to be grammatically correct in context.
What does complicity in “world politics” mean? Maybe I shouldn’t have asked.
Anyway, what we really need to know is what did she say, and was she rightt? Guess we won’t know whether she was right until her book is peer reviewed.
Sadly, I have to admit that this drivel was at least COMPREHENIBLE, unlike most such :)
“Uh, Karl, the one who was married to the transnational feminist Marxist didn’t get to the Oval Office.”
Uh, yeah, I know, dude. But the Jesus maniac who has nothing but his invincible Faith did get into the Oval Office. You know, the one who, despite his ADD and dyslexia and aphasia, considers himself effortlessly omnicompetent? The one who didn’t bother to plan for the war and believed the US could just wing it when it came to occupying and reconstructing Iraq because, after all, God is on our side? You know, that guy? He’s the one currently residing at 1600 Pennsylvania Avenue.
Noleje Producshon – that’s the racket to be in. To the New Academies! I wonder if there’s a link between the fact that Professors X et al run a big portion of universities now with the fact that young people know jack shit ?
Hey, I know Jack Shit! He’s a really cool guy!
Pimp My Degree, dude!
>The “colloquium utilize[d] a transnational feminist Marxist analysis to examine the role that desire and desire industries have come to play within the re-structuring of the neoliberal political economy, with particular focus on racialized, sexualized formations within ‘peripheral states’.”< Perceptive readers will have noticed a significant omission here. How can such a colloquium adequately engage with the role of desire without a psychoanalytic component in the analysis? The professor in question (a Google search gives her name as Anna M. Agathangelou) clearly needs to have her head examined – preferably five days a week for at least four years.
Outeast,
Don’t mean to quibble but Prof X is a she. Otherwise, yes, thank you, it does help. The target audience could easily have read it in the way you suggested. So you could be right.. Sorry, I mean “right”
“How can such a colloquium adequately engage with the role of desire without a psychoanalytic component in the analysis?”
Very true. And yet perhaps the component is there without being actually spelled out? Perhaps the words ‘desire’ and ‘violence’ and especially ‘formations’ and ‘praxis’ are (as it were subliminal, not to say Unconscious) hints at that very component?
A couple of years ago, I offered up the following as #9 in the editor’s ten commandments:
Thou shalt not write a sentence like “the interdiscursive context of the historical moment resituates the metalanguage at a hypertextual level,” lest there be great wailing and gnashing of teeth.
Apparent, not enough people are wailing and gnashing…
Wail. Gnash.
“And yet perhaps the component is there without being actually spelled out” wrote Ophelia.
But is that not a no-no in those circles? Must they not spell everything out and then repeat themselves forever?