Papal Obsequies
I usually like David Aaronovitch’s columns (even though, or perhaps because, they sometimes make me squirm slightly – not enough to rattle the chair, but enough to rearrange a few dust particles), but I take issue with something in this one. It’s about the pope and the ructions last week, and what to make of it.
The cover of last week’s New Statesman, for example, proclaims of the dead Pope that ‘he did more to spread Aids in Africa than prostitution and the trucking industry combined’. By opposing the use of condoms, the argument went, the church had created intense and unnecessary suffering.
But this won’t do, either. The church has only succeeded in Africa by tolerating polygamy, and, as the Statesman admits, its teaching on birth control hasn’t prevented a dramatic drop in family sizes in some African countries. It seems unlikely, therefore, that the church is being magically obeyed on condoms, while being ignored on everything else. In other words, where doctrine conflicts with culture, doctrine loses. It wasn’t the Pope that done it.
Wait. One, Aaronovitch doesn’t know (or if he does he certainly doesn’t say) how many people in Africa do ‘magically’ obey the church on condoms. Two, is it likely that the number of people obeying the church on condoms is actually zero? None at all? Surely not. If not, doesn’t that dismissal seem a little quick? A tad hasty? It does to me. Three, the stakes are high – a horrible lingering early death that often leaves destitute orphans, some of whom go into prostitution for want of alternatives and soon die of AIDS themselves, leaving even more destitute siblings – so again the dismissal seems too quick. Four, what about the rest of the world? Especially the rest of the Third World? The Vatican’s murderous condom-ban was certainly not confined to Africa; it was global. Five, as is well known, there is already difficulty in getting men to use condoms, because men don’t like wearing them; the more subordinated women are, the harder it is for them to insist that men wear condoms; this is especially true for prostitutes – some of whom are the very young daughters of AIDS victims and other destitute people; therefore any religious edict that could give an apparent moral or religious gloss to men’s reluctance to wear them will be warmly welcomed and used by many men who will cheerfully ignore other religious edicts; such religious edicts are therefore extremely, lethally harmful to women. And six, even if not one person on the planet heeded the Vatican’s ban, it would still be wicked and disgusting of the pope to have tried it. Bottomlessly disgusting. Mindless, superstitious, pointless, stupid, and savagely cruel. The putative ‘reason’ for the church’s ridiculous insistence on banning contraception is so wildly out of proportion to its disastrous possible effects – a horrible slow degrading miserable death at an early age – that it’s surely beyond defense. And that’s the relevant point when talking about the pope, isn’t it? The fact that he tried to ban condoms, not whether or not he succeeded? He wanted to succeed, and that’s an incredibly bad, savage thing to have wanted to do. He was a bad man. Yes no doubt he meant well by his own lights – but he was desperately wrong about the lights, wasn’t he.
No, I much prefer Polly Toynbee’s take on this one. Toynbee rocks, as Chris Whiley said in sending me the link.
With the clash of two state funerals and a wedding, unreason is in full flood this week. Yet again, rationalists who thought they understood this secular, sceptical age have been shocked at the coverage from Rome. The BBC airwaves have disgraced themselves. The Mail went mad with its front-page headlines, “Safe in Heaven” and the next day “Amen”. Even this august organ, which sprang from the loins of nonconformist dissent, astounded many readers with its broad acres of Pope reverencing.
We had some idiotic headlines here, too. Of course that’s less suprising here – sad to say.
It shows how far people have forgotten what the church really is, how profoundly ignorant and indifferent they have become to history and theology. Hell, he was just a good ol’ boy, wore white, blessed folk, prayed for peace – why not?…The Vatican is not a charming Monaco for tourists collecting Ruritanian stamps or gazing at past glories in the Sistine Chapel. It is a modern, potent force for cruelty and hypocrisy…With its ban on condoms the church has caused the death of millions of Catholics and others in areas dominated by Catholic missionaries, in Africa and right across the world. In countries where 50% are infected, millions of very young Aids orphans are today’s immediate victims of the curia. Refusing support to all who offer condoms, spreading the lie that the Aids virus passes easily through microscopic holes in condoms – this irresponsibility is beyond all comprehension.
That’s more like it. It really is beyond comprehension. The more you think about it the more beyond comprehension it is. They must have known their ban would cause people to get a horrible fatal illness – and yet that didn’t stop them. It is hard to understand.
This is said often, even in this unctuous week – and yet still it does not permeate. He was a good, caring man nevertheless, they say, as if it were a minor aberration. But genuflecting before this corpse is scarcely different to parading past Lenin: they both put extreme ideology before human life and happiness, at unimaginable human cost.
In 1971 I interviewed Mother Teresa and asked how she justified letting starving babies be born to die on Calcutta streets for lack of contraception. She said sublimely that every baby entering the world was another soul created in praise of God, even if it lived only a few hours. She was never keen on cures: suffering was a gift of God that enabled those who cared for the afflicted to demonstrate their love. She was beatified by John Paul II for their shared religious mania. Those who met them talk of an aura of love, power, listening and intensity. But goodness is in doing good; good intent is no excuse for murderous error.
Another soul created in praise of God, even for only a few hours. How beautiful, how ‘spiritual’ – except that the praise-hungry god doesn’t exist, while the woman who had the baby that died does.
At the funeral will be a convocation of mullahs, rabbis and all the other medieval faiths that increasingly conspire together against modernity. Islamic groups are sternly warning the Vatican to stand firm against liberal influences on homosexuality, abortion, contraception and the ordination of women. What is it about religion that unites them all on sex? It always expresses itself as disgust for women’s bodies, leading to a need to suppress women altogether. Why is controlling women’s bodies the shared battle flag of every faith?
Because women are sluts, obviously. Hail Mary.
Didn’t you find “amusing” the conclave of religious “leaders,” leaders of militant faiths that have been slaughtering each other eagerly for centuries, yet able to somehow get together only to battle the evil Pink Horde (i.e., the Gay Pride thingie in Jerusalem)? I did. :(
Yes, very droll. That’s why I put a link to a story on that in News – with a paraphrased quotation from ‘Lone Star’ for a teaser. It’s so touching when one bigotry defeats another, is the gist of it. They have something in common: hatred of queers ‘n’ atheists. Sweet.
Happened to be in the US for the Charles and Cammie and Pope coverage – weirdly I think George Bush was the only person I heard (mildly) question the wall-to-wall pope appreciation. And given the saturation of the royal wedding in the US I’m glad I wasn’t in the UK for it.
Thanks for the name check, but it wasn’t I! I did enjoy the article though.
My wife and I were hugely entertained to note that CNN is going to do life coverage of the selection of the next pope. A locked-off camera pointing at a chimney – now that’s reality TV for you!
Chris W – Pope Idol ? Idol Idol ?
Did you see what Norm of Normblog said about it here)
Sorry, that should be Norm’s response to Polly Toynebee here and my response to him here
There’s a difference between causing something and failing to prevent something. I don’t have a favorable view of the Catholic church, but it did not cause “the death of millions of Catholics and others in areas dominated by Catholic missionaries, in Africa and right across the world.”
To use the word “cause” here is misleading.
I’m not entirely sure of the moral difference between causing and failing to prevent something. Makes me think of Asimov’s first Robot Law: “A robot may not injure a human being, or, through inaction, allow a human being to come to harm.” In many of his stories, humans said this was a reason that robots were better than humans – because they could live up to an ideal which our humanity did not allow.
Certainly, I do not expect the Pope to be more like a robot, but would it hurt him to be a touch less human (or less papal, for that matter)? By addressing the scourge of disease throughout the world with practical instead of superstitious solutions, he might impact the world in a far more positive way than his predecessor did. If he does a real good job, the media will not have to invent successes of his when he dies.
Oops, sorry Chris! Or rather, sorry Chris and Chris. It was the other Chris W – Chris Williams.
Yeah, Chris Martin – I’m not so sure about that. The Church did cause people to die in the sense that the people wouldn’t have died (prematurely of AIDS) if the Church had refrained from telling them not to wear condoms, and hadn’t told brazen lies about condoms’ inability to block the virus. That’s a lot more active than just standing by and not intervening to help – that’s doing something.
OB,
You know of course that popaphiles are going to respond to this by saying you are not taking into account each individual’s responsibility in this. They will say the pope also asked people to abstain from sex altogether, so if some people follow the condom ban and violate the command to abstain whose fault is that?
Not that the above is my view, but how do you respond? It does seem a little strong to say the Pope “caused” all those deaths. It is more like he was part of the problem and not THE cause.
I would respond by saying that it’s idiotic to ask people to abstain from sex altogether, for a start. Why should people ‘abstain from sex altogether’ on the say-so of one dressed-up godbotherer in Rome? It’s only because we’re so accustomed to all this nonsense, and because the media take the pope and the church so much more seriously and matter-of-factly than they should, that we don’t notice this. If David Koresh or Timothy McVeigh or Michael Jackson ‘asked people to abstain from sex altogether’ would they pay attention? No. Would they be expected to? No. But bizarre requests from the pope (not that one, but still bizarre ones) are taken seriously. It’s absurd.
I’m not saying the pope is the cause of people getting AIDS, but I am saying he is the cause of people getting it who would have worn condoms if it had not been for his edicts.
Thanks for the links, David. I hadn’t seen Norm’s post, or yours. I have to agree with you (well I guess that’s pretty obvious, given how rude I’m being here!).
Sigh. This is the thing. I really don’t see why it is silly to point out that religion is a (pretty silly) mistake – especially since surely it is all this non-pointing out that makes it possible for people to go on thinking it’s not a silly mistake because after all look at all these non-silly people who don’t think it’s a silly mistake –
It just all goes around in a self-reinforcing circle. As I’ve mentioned before. It’s just circular groupthink stuff. I believe it because they do and they do it because I do and 50 million Frenchpeople can’t be wrong and all the rest of it. So much of religion rests on sheer convention and conformity and contagion and polite inhibitions about saying ‘You do realize it’s not true, right?’
So why should we keep on protecting an illusion forever just because we always have? I don’t get it. Especially with the pope and the papacy, an institution that is so very far from benign.
in south africa many people believe that raping a virgin will cure you of aids. with such extreme views floating around, not wanting to wear a condom seems mild. many men just don’t think its cool to wear condom. many are catholic. isn’t it grand to be able to claim the moral high ground by refusing to wear one?
incidentally millions of men travel to the gold mines to work, separated from their wives they go to prostitutes. they then infect their wives with HIV when they go home. here, not wearing condoms changes a situation from unhappy, to truly disturbing.
the point is that some people are prone to doing nasty things. getting a respected authority figure to encourage them isn’t gonna help.
Just so. Which is one reason it’s imperative to point out why the authority figure should not be respected – especially when there is such an avalanche of commentary saying the opposite.
The circular groupthink stuff? I don’t know. People seem to like to join, belong. They are always dividing into ‘them’ and ‘us’. I suppose Norm’s point is that you can, by… I dunno… standing outside the church, mosque or whathaveyou, pointing and laughing is going to make most of those people inside more defensive, more dismissive, of the ‘them’ outside. In short- attacking the group makes it defensive and less likely even to countenance a change of heart or mind. I presume he thinks that you just end up with two trenches flinging mud at each other over the parapets.
Which, I suppose, is all nice and rational and calm and touchy-feely, which, again, is fine until you start to think about all the things that religions – and those that act in the name of their religion – can get away with, because it is… well, because it is a religion and therefore ‘special’. Too special to get angry about, too special to take the piss out of it, too special to criticize, too special to question, too special to even raise a quizzical eyebrow at it.
In fact, it is best just to nod meekly whatever they say and hope that they will overlook you and your little heresies, this time.
Meanwhile I don’t even like calling myself an atheist, because it seems too restrictive – too much of a ‘group’, perhaps?