Guest post: Trumpism and wokeism are both post-truth ideologies
Originally a comment by Bjarte Foshaug at Miscellany Room.
We are all familiar with attempts to classify ideologies and political systems in terms of different axes, or dimensions, or coordinate systems (individualist vs. collectivist, egalitarian vs. hierarchical, libertarian vs. authoritarian, universalist vs. identitarian etc.). There is a tendency to lump one’s political rivals together by selectively emphasizing the axes along which their positions happen to coincide to the exclusion of all the others. There is also a tendency to distance oneself from groups one does not like to be associated with by selectively emphasizing the differences and ignoring the similarities. E.g. back in my movement atheist days accomodationists often accused “militants” like myself of being “just like the fundamentalists” (“just as dogmatic”, “just as intolerant of opposing views” etc.), and from a certain point of view they were right: Even if hard-line atheists and religious fundamentalists disagreed on pretty much all the specific answers, not to mention how those answers were derived in the first place, at least they both agreed that the answer mattered, and to the accomodationists that was exactly the problem. Accomodationists and moderate believers also disagreed on the specific answers, but shared the same indifference to truth and reason, as well as the same commitment to bland, indifferent centrism and bothsiderism.
I’m increasingly inclined to think that the main battle of our time is not between “the Left” and “the Right”, but between those, whether Left or Right, who still respect facts and logic and care about classical liberal values (universal rights, individual liberty, free expression, academic freedom, basic democratic rules of the game etc.) and those who don’t. As I keep saying, Trumpism and wokeism are both post-truth ideologies. As much as the woke crowd hate Trump (i.e. not nearly as much as they hate the “wrong kind” of leftists!), they absolutely love what he has done to factual discourse. For all their mutual antagonism, Trump-supporters and wokesters both want to live in a world in which sound volume and endless repetitions trump (no pun intended) facts and the biggest bully, capable of mobilizing the biggest mob, has a blank check to take whatever he wants and destroy anyone who gets in his way.
We keep talking about the political “Left” vs. the political “Right” as if it were obvious what we are talking about, when, in fact, these are umbrella terms, each covering a vast range of very different, and even mutually hostile, movements, ideologies, political systems etc. Talking in terms of “Left” vs. “Right” makes it sound like the people on the “Left” are all on the same side against everyone on the “Right”, when in fact a person on the moderate center-Left who believes in liberal values almost certainly has more in common with someone on the moderate center-Right who also believes in liberal values than either of them does with Fascists, Communists, Trump-supporters, or wokesters.
To me the defining feature of “leftism” is that “leftists” tend to “side with the underdog” as they see it (in practice, of course, seeing it that way in the first place may require acceptance of some extremely dubious truth claims, academic theories, ideological doctrines etc., but still…). They tend to see the world as inherently unjust and unfair, i.e. as a place where certain groups, simply by accident of birth, start out at a major disadvantage while others get an almost insurmountable head start. Furthermore, this inherent injustice perpetuates itself from one generation to the next, leaving the disadvantaged groups perpetually last in line. Breaking out of this vicious cycle is going to require active political interventions, from gradual reform to armed revolution.
For most of my life, “leftists” tended to be the ones who were trying to get away from boxes and labels and different standards of treatment for different groups of people (judging people by the “content of their character” rather then the color of their skin etc.). As (iirc) Nick Cohen once pointed out, women, ethnic minorities, homosexuals etc. were not asking for special treatment: What they were objecting to was precisely the fact that they were given special treatment. That’s what “discrimination” means! Woke identity politics, by contrast, is all about boxes and labels and treating people differently according to group identity.
Despite efforts to equate wokeism with “cultural Marxism”, Marxists believed in objective truth and claimed it for themselves. To the woke any appeal to “objective truth”, as well as “evidence”, “logic” etc. is just a naked exercise of power to force oppressed groups into accepting the self-serving narratives of their oppressors. Marxists were mainly concerned with class, the one axis of privilege and marginalization that the woke don’t care about at all. As many others have pointed out, “Marxism” without any consideration of class is rather like a doughnut after you have removed everything except the hole: Pretty much indistinguishable from nothing. Both Marxists and wokesters invoked a concept of “false consciousness”, but according to Marxism the oppressed (i.e. the working class) were blind to their own oppression, and therefore needed the Communist Party to do their thinking for them. According to wokeism it’s the oppressor classes themselves who are blind to their own privilege etc. etc.
The people on the “Right”, on the other hand, tend to see themselves as siding with “the deserving”. Fiscal conservatives and libertarians interpret “the deserving” in meritocratic terms (the hard working, the competent, the achievers etc.). The “American Dream” was all about being “self-made” and making it to the top through personal effort without outside help. Indeed, the greatest heroes were the ones who managed to overcome great obstacles and opposition and prove everybody else wrong (“I did it my way” etc.). Fiscal conservatives and libertarians also tend to see the world as inherently just and fair. Or, if there is anything unfair about it, it’s mainly unfair to the deserving who keep getting held back by burdensome regulations while having the fruit of their accomplishments confiscated and redistributed to the undeserving (the lazy, the incompetent, the bums). By contrast cultural conservatives, religious fundamentalists, fascists etc. see their own group as more deserving than all others by virtue of their superior ancestry, ethnicity, culture, religion etc. Everyone else is considered undeserving by virtue of who they are, rather than anything they’ve ever done.
There is a tendency among leftists to portray Trumpism as simply the logical consequence of what “conservatives” have been up to all along, when, in fact, the betrayal of the idea of meritocracy in favor of a system that favors personal loyalty to the leader over accomplishment is almost certainly more offensive to the old-school conservatives than to leftists who think there is no such thing as “meritocracy” anyway: Just unearned privilege perpetuating itself from one generation to the next. Traditional conservatives also tended to emphasize values like character, integrity, and personal responsibility (far more than Leftists who are more sympathetic to blaming the “system” for personal shortcomings), whereas fascists emphasize brute force and the ability to bend the world to one’s will, and dismiss any appeal to such fake “values” as “slave morality” rooted in resentment, envy and the need to discredit what one is too weak to do oneself (cf. Nietzsche). The same disdain for “do-gooders” and the same amoral commitment to winning by any means necessary is obvious in kleptocrats like Trump and Putin. The sentiment is admirably captured in this quote from the gangster movie Goodfellas:
For us to live any other way was nuts. Uh, to us, those goody-good people who worked shitty jobs for bum paychecks and took the subway to work every day, and worried about their bills, were dead. I mean, they were suckers. They had no balls. If we wanted something, we just took it. If anyone complained twice they got hit so bad, believe me, they never complained again.
This is not the inevitable implication of favoring lower taxes, more privatization, and less government spending.