A mealy-mouthed imitation of robust intellectual inquiry

Sarah Ditum reviews a book by one of the tame feminist crowd:

The Guilty Feminist started in 2015 as a place for [Deborah] Frances-White to share lightweight material for women who liked the idea of the “feminist” label but weren’t sure about the detail. When Donald Trump arrived, though, Frances-White’s audience — and her self-perceived importance — ballooned.

You could argue that in the 2010s progressives began behaving like a cult: obsessed with internal obedience, utterly dislocated from the outside world.

Many people have made that observation about the left before now. What’s surprising about Six Conversations We’re Scared to Have is that Frances-White has joined them (she knows a thing or two about cults, having spent her adolescence in the Jehovah’s Witnesses). This book is her plea for progressives to rediscover critical thinking.

“The important thing,” she writes, “is that we stop and smell the analysis.” Leave aside the maddening question of who “we” refers to here (Frances-White’s first problem with “conversation” is that she clearly struggles to imagine a reader who doesn’t think like her). She happens to be correct.

I agree with her, but I’m not sure that she agrees with herself. Because ultimately, Six Conversations We’re Scared to Have is a mealy-mouthed imitation of robust intellectual inquiry. It is a coward’s idea of what bravery looks like. It is a conversation in the same way that shouting into a well and listening to your own echo is a conversation.

Frances-White attempts to tackle the cancellation of problematic historical figures, the limits of comedy and the question of whether history has a “right side”, among other topics. But, in light of the Edinburgh Rape Crisis farrago, let’s start with trans issues as a test of whether she’s actually evolved.

Also, frankly, let’s start with trans issues because they are so very often and regularly and predictably the place where otherwise thoughtful people plunge into a dark tunnel of confusion and lies.

These are addressed in a chapter called The Conversation About Gender Nonconformity. Even that title tells you Frances-White has decided the issue in advance: this isn’t “The Conversation About Whether We Should Give Teenagers Sterilising Medication” or “The Conversation About Whether It’s a Good Idea to Put Male Rapists Who Say They’re Women into Women’s Prisons”.

Not to mention the fact that trans ideology is the exact opposite of gender nonconformity. It’s all about gender conformity, and enforcing it: if you don’t gender conform you must be trans so you’d better admit it right now or you’ll be labeled internally transphobic.

The Cass report into the NHS’s provision of gender identity services for children has come out, as have several alarming cases of male sex offenders abusing gender self-identification. Frances-White can no longer simply call the other side bigots and otherwise ignore them. But because she’s working backwards from her conclusion that “the cis feminist and trans communities must align”, pesky reality still has to be put in its place.

So we are told that the Cass report has “raised concerns”, although conveniently those concerns are too extensive to be summarised by Frances-White. “A deep analysis would require its own chapter or perhaps book.” You’ll just have to take her on trust. Take a deep breath and revel in the distinctive scent of no analysis whatsoever.

Perhaps most embarrassingly, she claims that “it is difficult to find historical examples of public campaigns that target individuals or call for censorship from the left”. Which revises Stalin out of history in a way that Stalin himself could only admire.

Stalin and his global band of Stalinists. The internecine wars between Trots and Stalinists in the 1930s make even the terf wars look tame. (No axes to the head so far.)

I won’t be reading this book but Sarah’s review is a treat.

12 Responses to “A mealy-mouthed imitation of robust intellectual inquiry”

Leave a Comment

Subscribe without commenting