Next phase

Your brain on gender ideology:

“Are you transgender?” Participating in a study for their public-health class, neither Alex nor Luna knew how to answer. Alex uses they/them pronouns and identifies as agender. They are also among a growing number of young people who have been raised in a gender-neutral manner: their parents did not refer to them as a boy or a girl until they were old enough to choose for themselves. Whatever genitals Alex was born with is not common knowledge. If you are agender and were never assigned a gender, does that make you transgender?

If you were raised by deranged parents, does that make you deranged or just tragically confused?

As for Luna, today she identifies as a woman, which aligns with the gender she was assigned at birth. But this is a recent development: Luna identified as a boy for as long as she can remember and, after coming out as trans, lived openly as one throughout her childhood and adolescence. As a woman who has detransitioned, she often feels that she has more in common with transgender women than with cisgender ones, whose gender identity corresponds to the gender they were assigned at birth. Although Luna doesn’t call herself transgender, she fears that answering ‘no’ to the study’s question means that her gender trajectory and experiences will be erased.

So Luna is so tragically under-educated that she thinks participating in a study is the same as an autobiography.

The difficulties Alex and Luna experienced might seem unusual. But many individuals find themselves unmoored from binary terms such as male and female, or cis and trans

Ah here we go. Phase 2. Trans is no longer the Hot New Thing that it’s treason and heresy to ignore. Trans is now your parents’ boring old politics and the new thing is to see “cis and trans” as evil binaries. Perfect.

These identities are not trivial. How people identify shapes not only their experiences of marginalization, but also their bodies.

For sure. If you identify as a rock then that shapes your body – you become a turnip.

Human experiences are inevitably richer than the categories we carve out for them. But finding the right concepts and language to describe their diversity is an essential part of the scientific endeavour. It helps researchers to capture the experiences of participants more accurately, enhances analytical clarity and contributes to people feeling included and respected. 

That’s science!

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