The peace did not last long
You’d think people in India would have had enough of communal [aka religious] violence during Partition, but apparently not.
The procession had begun peacefully. Marching through the streets of Delhi’s Jahangirpuri district on Saturday, the devotees had gathered to celebrate the Hindu festival of Hanuman Jayanti. But the peace did not last long. As the evening drew in, an unauthorised parade began to gather. This time, men clad in saffron, the signature colour of Hindu nationalism, filled the streets brandishing swords and pistols, and started to shout provocative communal slogans.
Previous agreements between Hindu and Muslim residents for the procession to avoid passing by a local mosque, which was holding evening prayers, were ignored.
“A Hindu mob smashed beer bottles inside the mosque, put up saffron flags there and chanted Jai Shri Ram [Hail Lord Ram],” said Tabreez Khan, 39, a witness. “A caretaker of the mosque started resisting them, leading to a brawl. It was only after they started to desecrate the mosque that Muslims got angry and clashes started and stones were thrown.”
Good old religion, inspiring people to kill each other. What would we do without it.
The events in Jahangirpuri were far from isolated. Over the weekend, almost 140 people were arrested in connection with incidents of communal violence and rioting between Hindus and Muslims in the states of Uttarakhand, Andhra Pradesh and Karnataka during celebrations of Hanuman Jayanti.
Can’t they just fight over football instead?
The surge in communal violence has sparked concern among many in India who fear the country is becoming more polarised than ever along Hindu-Muslim lines. For many, the blame has been directed at the ruling Hindu nationalist Bharatiya Janata party, led by the prime minister, Narendra Modi. The BJP is accused of overseeing a religiously divisive agenda and emboldening hostility towards India’s 200m Muslims, relegating them to second-class citizens. Meanwhile, Hindu vigilante groups such as VHP have been allowed to operate freely and have increasingly begun to take the law into their own hands.
Don’t elect theocrats to run countries. Ever.
“There is a strong case to be made that we are passing through the most difficult phase for Muslims in independent India,” said Asim Ali, a political researcher at the Centre for Policy Research thinktank, writing in the Telegraph, an Indian newspaper. “Being in the crosshairs of the dominant party of the country is a bad place to be for a community, and the Hindu nationalist stance towards Muslims seems to be becoming more hostile with time.”
Of course deciding Muslims or Hindus make a “community” is part of the problem in the first place. You can make anything a community, or you can make nothing a community. The word and the concept can tip over into bullying in a heartbeat. Community and identity are two of the most destructive words in the language (and the other languages).
Activists and academics have pointed to increasingly violent rhetoric against Muslims seeping into India’s mainstream, stirring up communal tensions to dangerous levels. In December 2021, a religious assembly of Hindu holy figures was held in Haridwar, Uttarakhand, during which the speakers called for a genocide against Muslims. Last week, police arrested Bajrang Muni Das, a Hindu priest accused of threatening mass rape against Muslim women during a speech two weeks ago in presence of officers.
How spiritual.
James Carse (The Religious Case Against Belief) distinguished between secular civitas (a belief in civil conduct endorsed by politics and government within boundaries) and communitas, the spontaneous quest of a community for the roots of spiritual belief. “Hinduism regularly blindered itself from its intense and universally accessible spirituality to attach to such societal practices as the caste system.” As my colleague Nandu has said, for political expediency the BJP finds it useful to identify an ‘other’ as an enemy of Hinduism, perverting communitas.
I warmly agree that ‘identity’ and ‘community’ are two of the most destructive words in the language.