Parchman
Since we’ve been talking about Critical Race Theory, let’s talk about Parchman Farm.
After the Civil War, the South’s economy, government, and infrastructure were left in compete shambles. Desperate to restore the previous economic and social order and to control the freedom of newly emancipated African Americans, Southern states adopted criminal statutes, collectively known as “Black Codes,” that sought to reproduce the conditions of slavery. These laws are also commonly known as Jim Crow laws.
“The plantation owners, as best they could, wanted Blacks to return to the same place as they had been as slaves,” according to historian David Oshinsky, author of Worse Than Slavery: Parchman Farm and the Ordeal of Jim Crow Justice.
In addition to denying Black people the right to vote, serve on juries, and testify against white people, [the Jim Crow laws meant that] African Americans could be arrested en masse for minor “offenses” such as vagrancy, mischief, loitering, breaking curfew, insulting gestures, cruel treatment to animals, keeping firearms, cohabiting with white people, and not carrying proof of employment — actions which were not considered criminal when done by white people.
And some of which could simply be made up, i.e. fictional, i.e. lies. White people could just claim a black person “loitered” or committed “mischief” or broke “curfew” [and why tf were they subject to curfew anyway?], and no evidence or other confirmation would be required. It was a fabulous way to get some free labor.
While the 13th Amendment abolished slavery and involuntary servitude, it carved out a loophole that allowed for the exploitation of incarcerated people, who were then and now, disproportionately Black.
And that wasn’t just how things played out because racism; it was a deliberate, calculated way to get around the 13th Amendment.
The amendment abolished slavery and involuntary [servitude], “except as punishment for crime whereof the party shall have been duly convicted.” Prisoners — men, women, and hundreds of children as young as 6 or 7 — were then leased to private farmers and business owners who’d previously depended on cheap labor supplied by slaves. By 1880 “at least 1 convict in 4 was an adolescent or a child — a percentage that did not diminish over time,” according to Oshinsky.
All white people had to do was “duly convict” black people of something or other and hey presto there was your slave, but this time with no large capital investment required. It was a recipe for genocide. If your convict died of overwork you just summoned a new one.
The system was synonymous with violence and brutality, a murderous industry considered “slavery by another name.” In 1882, for instance, nearly 1 in 6 Black prisoners died because, unlike under chattel slavery, lessees had little incentive to safeguard the lives of prisoners. “Different from chattel slavery, ‘It is to be supposed that sub-lessees [take] convicts for the purpose of making money out of them,’ wrote a prison doctor, ‘so naturally, the less food and clothing used and the more labor derived from their bodies, the more money in the pockets of the sub-lessee’,” Oshinsky wrote.
Working prisoners to literal death was so commonplace that “not a single leased convict ever lived long enough to serve a sentence of ten years or more,” he wrote.
Due to shifts in the political and economic landscapes, prisoner leasing faded in the early 20th century, but in its place rose Parchman Farm in Mississippi, Angola prison in Louisiana, and hundreds of other county camps — prisons that used racial oppression to create a supply of forced labor.
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In Worse Than Slavery, Oshinsky chronicles the history of Parchman Farm, which he describes as “the quintessential penal farm, the closest thing to slavery that survived the civil war.” People incarcerated there labored sunup to sundown, sometimes 15 hours a day in 100 degrees Fahrenheit, on Parchman’s 20,000-acre plantation, planting, picking cotton, and plowing fields under the control of armed guards.
“Convicts dropped from exhaustion, pneumonia, malaria, frostbite, consumption, sunstroke, dysentery, gunshot wounds, and ‘shackle poisoning’ (the constant rubbing of chains and leg irons against bare flesh),” Oshinsky wrote.
For the state of Mississippi, Parchman was “a giant money machine: profitable, self-sufficient and secure,” Oshinsky observed. By the end of its second year of operation, Parchman earned $185,000 for the state of Mississippi, the modern-day equivalent of roughly $5 million. For those imprisoned at Parchman — 90% of whom were Black, it was legalized torture. Inmates were whipped into submission by a “leather strap, three-feet-long and six-inches-wide, known as ‘Black Annie,’ which hung from the driver’s belt.”
Is all this common knowledge? Is it taught in all the schools? I don’t think so.
Well worth knowing and easily taught without lying about the casus belli of the American War of Independence… Amazing…
Admittedly it’s a bit of a hard sell in the South where in many places they still haven’t accepted that they were the bad guys in the ACW and given the relative level of deprivation (some self-inflicted) it’s a lot easier to find fault with outside forces.
Horrible. Did this last through the 1960s?
Slave /convict labor was so appalling that it’s even condemned in Gone With The Wind, when Scarlet uses it in the sawmill to save money over the objections of the sensitive, kind-hearted, and noble Ashley Wilkes (who then gallantly went on to help form the Ku Klux Klan.)
On the news the other night, there was a man talking about teaching CRT in his son’s school. He said he didn’t want his son taught to hate his southern ancestors. As for me? I’m glad my ancestors weren’t southern!
Is this where the US has gone? The hate displayed in your politics (lock her up, hang Mike Pence), and the anti-immigrant rhetoric (even though you can’t harvest your cops without “wet backs”), is so ingrained in day to day life that any hint of an alternative thought is rejected as “hate”.
Maybe it’s a chicken and egg situation, that the hate comes from within, from the feeling that your ancestors didn’t lose a war so much as they lost a way of life and an economy. Maybe the Southerners would be happy with a do-over and finding the lost battles they won.
That’s basically the MAGA line of thinking, isn’t it – if we pay attention to little things like post-Civil War slavery thinly disguised as non-cruel and quite usual punishment for “violating curfew” we might start to think that in some ways Murka is not and has never been 100% great.
GW @ 2 – it lasted through the 2020s, so far. It hasn’t gone away.
I meant Parchman Farm specifically. And I just googled — yes, it still exists. I didn’t imagine. Yikes!!
Yep.
That’s Mississippi.
Sastra there’s a new book out taking a cold hard look at GWTW, by Sarah Churchwell. I listened to an interview she did on the BBC – she laughed too much but what she said was definitely interesting.
can’t remember the channel, but his argument was the penal slavery lasted until WWII but was cut back by FDR because it was a bad propaganda point for the Axis powers.
There’s at least a kernel of validity to this concern. Rightly or wrongly, opinion of one’s ancestors is an often important component to one’s psychological identity and place in society. It’s frighteningly easy to unintentionally teach a child the wrong lesson and warp his or her identity formation. This doesn’t mean that important subjects ought not be taught. Rather, those subjects ought be taught with care.
I dunno, why the hell should you have a positive opinion of your ancestors? You’ve never met and share no credit or blame for their actions. It’s fucking weird like all identitarian bullshit. Now it’s different if they’re your philosophical or spiritual ancestors, but a few chains of organic molecules aren’t worth much consideration.
It may be illogical in isolation, but it’s a trait we retain from when we lived in tiny communities. Impulses that strengthen bonds are adaptive in that context.
I would definitely be interested in that. I was married to a woman whose understanding of slavery and the Lost Cause was informed by that book, and I didn’t realize it until we were leaving New Orleans from our honeymoon driving by the entrance to a plantation. She watched that stupid movie every time it came on TV.
Being German, Dutch, and Swedish, I find it interesting but I only trace back my ancestry to when they landed in Ellis Island (all great-grands at relatively the same time.) I know very little of my heritage in the Old World. I think that because of our literature traditions and language, most white Americans have more in common culturally with the inhabitant of the British Isles than with those of the continent.
And I fail to understand why hiding the truth is acceptable in order to maintain a myth that the nation was built on the backs of the hard labor of overseers and plantation owners who are underappreciated for their defense of the freedom of all, um white people, to own other people.
Lots of people’s understandings are formed by that book and the movie based on it. It’s poisonous.
I’m a bit of an outlier. I can trace my lineage back some six hundred years.