Trouble in the garden
Helen Saxby wrote about Allison Bailey and Garden Court Chambers and Stonewall in October 2019.
Garden Court Chambers is ‘investigating’ Allison Bailey for being a founding member of the LGB alliance. This is no surprise given its associations.
Two years ago, on Tuesday October 3rd 2017, I attended a meeting in central London entitled ‘Progress and Challenges in Advancing Equality for Trans People in the UK’. It was held at Garden Court Chambers, in association with the Human Rights Lawyers Association.
That was just two weeks after the assault on Maria MacLachlan at Speakers Corner, Saxby points out.
Bex Stinson of Stonewall was first to speak. We were told that the Trans Inquiry was incredibly important regarding the recommendations it published, but that the government response to the report was lacklustre. We learned that trans people are demonised and dehumanised, and that there is a hostile environment at the moment: every week there is a new piece in the press attacking trans people. The language we’re seeing now is like Section 28 all over again: trans people face hostility. The new GRA should recognise all identities, there should be right of autonomy, no diagnosis of dysphoria should be needed. We need strategic legislation: human lives are involved. We’re facing a serious tide of anti-trans sentiment.
Next up was Michelle Brewer of Garden Court Chambers and the Trans Equality Legal Initiative (TELI). Brewer started by pronouncing that chambers is a safe space: there would be NO DEBATE about trans rights existing. TELI, we were told, was a group of human rights lawyers and trans rights activists, set up to educate the legal community and to support grass roots organisations. We need to be educating ourselves – in court at the moment there is apparently misgendering and deadnaming. It is the responsibility of lawyers not to use ‘cis-normative’ language. It needs to be safe. There is a hostile environment. The example was used of the appalling deaths of trans people in prison, including one just last week.
We’re in the weeds already, you see, because sometimes in court it matters who is a man and who is a woman. In Maria MacLachlan’s case it mattered, because the judge ordered her to refer to the young man who assaulted her as “she” and “her.” Under oath.
Jane Ryan of Bhatt Murphy was next to speak. Ryan told us that trans people know more than she does because she hasn’t read enough Butler and Foucault. She went on to expand on the problems trans people face in prison: the criminal justice system is inherently binary, and often gender ID is not respected. Strip-searching by a prison officer of the opposite ‘gender identity’ to the prisoner is an example of unlawful discrimination.
But forcing a female victim to call her male assailant a woman is not, apparently.
There was then a Q and A which was mostly used up by requests for Bex Stinson to talk about transitioning at the bar, and for Bernard and Terry from GIRES, who were in the audience, to stand up and speak about their work. My companion that evening, Julia Long, kept her composure long enough to ask a question about the changing meaning and definition of ‘gender identity’, and Michelle Brewer answered with an assertion that ‘what gender means to the individual’ is the best way forward for trans people to explain themselves, so this is the definition needed in legislation.
Legislation based on what X means to the individual…what could possibly go wrong.
The rights of women were never on the table. Female prisoners expected to be housed with potentially violent males, female prison officers expected to intimately search male bodies, female asylum seekers expected to be housed with males, female litigants expected to refer to their male attackers as ‘she’, female crime statistics expected to incorporate male rapists, females in general expected to take a man’s word for it rather than believing what their own experience is telling them: none of these examples apparently merit a human rights approach when they are set against the perceived rights of trans people. The ease with which women’s rights can be sidelined, by people whose job it is to uphold the law, highlights the vulnerability of those rights: we cannot take anything for granted. Everything could be taken away tomorrow, not necessarily by legislative change, but simply by policy capture instigated by lobby groups while nobody was looking.
Lobby groups like Stonewall, for instance.
Two years on from the ‘Advancing Trans Equality’ meeting, and this week a barrister from Garden Court Chambers became the subject of a public shaming on social media for the sin of expressing her views on gender. Allison Bailey is a founding member of the new LGB Alliance, a group which has been formed to do the job which Stonewall once did, and look after the rights of lesbian, gay and bisexual people. A lesbian herself, Bailey has publicly voiced her support for those who are same-sex orientated, in opposition to Stonewall’s new insistence on same-gender attraction. She compounded her transgression by chairing the Woman’s Place UK meeting in Oxford on Friday October 25th. The backlash has been instant and severe, including a Twitter pile-on instigated by Owen Jones, a call to arms from Gendered Intelligence (since deleted), and subsequent complaints to her employer, which Garden Court Chambers are ‘investigating’.
Apart from their association with TELI, Garden Court is also home to other trans activists and allies. Alex Sharpe is a prominent trans activist on Twitter, unafraid to use offensive slurs against women. Sharpe submitted written evidence to the Trans Inquiry in 2015, as did Claire McCann. Both pieces of written evidence ignore women’s existing sex-based rights. Despite this, Garden Court members know they can wear their trans-allyship with pride, and they are duly celebrated on social media for doing so. The same pride cannot be assumed by those standing up for women, or for same-sex attraction. On the contrary, to be seen as an ally to women is often to invite condemnation. There is little support out there for the supporters of women. A law firm, especially one which has signed up as a ‘Stonewall Diversity Champion’, can promote the rights of one group of people at the expense of another and be applauded for it, as long as the group they are overlooking is women.
Replace the word “women” with “Karens” and it all makes sense.
Perhaps “transgender women” should be called either penis-havers or ex-penis-havers depending on whether they have been under the knife or not.
If my understanding of the tweeting reporting this week’s court proceedings is correct, Michelle Brewer was the prime mover at Garden Court Chambers in implementing Stonewall’s demands that they deal with Allison Bailey. Michelle Brewer is now a judge. It really is not a good look for a judge to be embroiled in such a case in such a way. I have contributed to Allison’s crowdfunder and hope she prevails, both because she deserves justice as an individual and because of the wider principles involved.
Butler and Foucault, s’fistikated theologians for the new religion.
Actually, it was around that time that the odious G yelled ‘Have you even read Butler? HAVE YOU?? HAVE YOU???‘ (all sic) at me over at PZ’s, as though I need other people to tell me what to think. The possibility of reading and disagreeing with Butler apparently didn’t occur to her: just as with the Bible, one is supposed to read Butler and see the light. Fuck that noise. I’ll believe the evidence of my own eyes and trust my own ability so examine the evidence over propaganda every time.
Some trans people think humans are like clown fish, and that sex is a spectrum. When they start to claim the mantle of science to support their case, they’ve gone beyond literary theory and philosophy, so it doesn’t really matter what Butler and Foucault have to say. I can see that the scientific “arguments” are shit, and that’s all I need.
I can’t decide which is worse. Is it the infantile tactic of declaring yourself correct and beyond that the outset of your argument? Or is it the dishonest phrasing, deliberately implying that the opposition disagrees that trans people have rights?
Back in the days before PZ lost his brain on the subject, he would have correctly identified this as the common theology apologist argument he dubbed the Courtier’s Reply. He even coined that term ffs!
I must admit that I’m still rather amazed that “I just know it in my heart*!”, and “Because the Good Book tells me so!**” are accepted as perfectly reasonable justifications by a bunch of Atheists and Skeptics (who make such a very big deal about that Atheist-ness and Skepti-tude).
*Or more accurate anatomical replacement
** Butler, instead of Bible, but the same fanaticism applies.