When the first salvo was heard from the woods
Strangely enough, the full text of Ordinary Men is available online, in more than one place. Here’s one. I wonder if it’s some sort of public interest thing.
Here’s a bit from where it started getting really hard to continue (but it all was, and it’s cumulative):
When the first truckload of thirty-five to forty Jews arrived, an equal number of policemen came forward and, face to face, were paired off with their victims. Led by Kammer, the policemen and Jews marched down the forest path. They turned off into the woods at a point indicated by Captain Wohlauf, who busied himself throughout the day selecting the execution sites. Kam- mer then ordered the Jews to lie down in a row. The policemen stepped up behind them, placed their bayonets on the backbone above the shoulder blades as earlier instructed, and on Kam- mer 's orders fired in unison. In the meantime more policemen of First Company had arrived at the edge of the forest to fill out a second firing squad. As the first firing squad marched out of the woods to the unloading point, the second group took their victims along the same path into the woods. Wohlauf chose a site a few yards farther on so that the next batch of victims would not see the corpses from the earlier execution. These Jews were again forced to lie face down in a row, and the shooting procedure was repeated. Thereafter, the "pendulum traffic" of the two firing squads in and out of the woods continued throughout the day. Except for a midday break, the shooting proceeded without interruption until nightfall. At some point in the afternoon, someone "orga- nized" a supply of alcohol for the shooters. By the end of a day of nearly continuous shooting, the men had completely lost track of how many Jews they had each killed. In the words of one policeman, it was in any case "a great number." 32 When Trapp first made his offer early in the morning, the real nature of the action had just been announced and time to think and react had been very short. Only a dozen men had instinc- tively seized the moment to step out, turn in their rifles, and thus excuse themselves from the subsequent killing. For many the reality of what they were about to do, and particularly that they themselves might be chosen for the firing squad, hadprobably not sunk in. But when the men of First Company were summoned to the marketplace, instructed in giving a "neck shot," and sent to the woods to kill Jews, some of them tried to make up for the opportunity they had missed earlier. One policeman approached First Sergeant Kammer, whom he knew well. He confessed that the task was "repugnant" to him and asked for a different assignment. Kammer obliged, assigning him to guard duty on the edge of the forest, where he remained throughout the day. 33 Several other policemen who knew Kam- mer well were given guard duty along the truck route. 34 After shooting for some time, another group of policemen approached Kammer and said they could not continue. He released them from the firing squad and reassigned them to accompany the trucks. 35 Two policemen made the mistake of approaching Captain (and SS-Hauptsturmfuhrer) Wohlauf instead of Kam- mer, They pleaded that they too were fathers with children and could not continue. Wohlauf curtly refused them, indicating that they could lie down alongside the victims. At the midday pause, however, Kammer relieved not only these two men but a number of other older men as well. They were sent back to the marketplace, accompanied by a noncommissioned officer who reported to Trapp. Trapp dismissed them from further duty and permitted them to return early to the barracks in Biigoraj. 36 Some policemen who did not request to be released from the firing squads sought other ways to evade. Noncommissioned officers armed with submachine guns had to be assigned to give so-called mercy shots "because both from excitement as well as intentionally [italics mine]" individual policemen "shot past" their victims. 37 Others had taken evasive action earlier. During the clearing operation some men of First Company hid in the Catholic priest's garden until they grew afraid that their absence would be noticed. Returning to the marketplace, they jumped aboard a truck that was going to pick up Jews from a nearby village, in order to have an excuse for their absence. 38 Others hung around the marketplace because they did not want to round up Jews during the search. 39 Still others spent as muchtime as possible searching the houses so as not to be present at the marketplace, where they feared being assigned to a firing squad. 40 A driver assigned to take Jews to the forest made only one trip before he asked to be relieved. "Presumably his nerves were not strong enough to drive more Jews to the shooting site," commented the man who took over his truck and his duties of chauffeuring Jews to their death. 41 After the men of First Company departed for the woods, Second Company was left to complete the roundup and load Jews onto the trucks. When the first salvo was heard from the woods, a terrible cry swept the marketplace as the collected Jews realized their fate. 42 Thereafter, however, a quiet composure — indeed, in the words of German witnesses, an "unbelievable" and "astonishing" composure — settled over the Jews. 43
But then it gets much worse.
The thing is…it’s so horrifyingly easy to get people to kill other people. We know that; we see it every day; but it’s still horrifying.
I cried.
And if we thought that such horrendous cruelty was a thing of the past, Syria and ISIS have proved us wrong.
But the deliberateness, the sheer hate, the industrial scale of the Holocaust and the widespread collaboration in the killing across “civilized” Europe http://somewereneighbors.ushmm.org/#/exhibitions, have no match.
And I’m ashamed to say that some people I grew up with have either no concept of it or, worse, deny that it happened. Not to mention that antisemitism (I have decided to spell it without the hyphen: http://forward.com/culture/166092/should-anti-semitism-be-hyphenated/ ) is alive and well across the Muslim world http://www.memritv.org/clip/en/5136.htm and now, thanks to “intersectionality”, even among some regions of the far left.
I fear I have not stopped crying.