There is a difference between focus and exclusion
There’s a thing on imgur being passed around: a letter from “Concerned Students” – which probably just means A Student – to a law professor, and the law professor’s reply. The letter is both fatuous and objectionable, but the reply is a joy. The LP takes it as a teachable moment, and teaches the fuck out of it.
Mavaddat Javid posted it on his blog, which makes it easy to quote from it.
Here’s the beginning of the letter, to give a taste of its bullying tone and its faulty logic:
We write this letter to you with concern about your inappropriate conduct at ████ Law School.
Specifically you have presented yourself on campus, on at least one occasion, wearing a “Black Lives Matter” t-shirt. We believe this is an inappropriate and unnecessary statement that has no legitimate place within our institution of higher learning. The statement you represented and endorsed is also highly offensive and extremely inflammatory. We are here to learn the law. We do not spend three years of our lives and tens of thousands of dollars to be subjected to indoctrination or personal opinions of our professors.
████ Law School has prided itself on the diverse demographics represented within the student body. Your actions however, clearly represent your view that some of those demographics matter more than others. That alienates and isolates all non-black groups.As someone who is charged to teach criminal law, it should be abundantly clear to you and beyond any question that ALL lives matter, as it is expressed unequivocally in the law. Furthermore, the “Black Lives Matter” statement is racist and anti-law enforcement and has been known to incite violence in this country. As someone who is paid to teach the law, you should be ashamed of yourself.
And for the fun part, some of the LP’s teaching. Do read the whole thing.
When your argument is based on a series of premises, you should be aware of them. You should also be aware that if any of these premises are factually flawed or illogical, or if the reader simply doesn’t accept them, your message will collapse from lack of support. Here is a short list of some of the premises in your memo, and my critique of them.
Premise: You have purchased, with your tuition dollars, the right to make demands upon the institution and the people in it and to dictate the content of your legal education.
Critique: I do not subscribe to the “consumer model” of legal education. As a consequence, I believe in your entitlement to assert your needs and desires even more strongly than you do. You would be just as entitled to express yourself to us if the law school were entirely tuition free. This is because you are a student, not because you are a consumer.
Isn’t that beautifully done? LP doesn’t accept CS’s premise that students’ rights can be bought and sold, and thus LP has a stronger belief in CS’s student rights than CS does. Very very elegant.
Premise: You know more about legal education than I do.
Critique: You don’t.
Most of the critiques are detailed and argumentative. That one isn’t.
Premise: There is an invisible “only” in front of the words “Black Lives Matter.”
Critique: There is a difference between focus and exclusion. If something matters, this does not imply that nothing else does. If I say “Law Students Matter” it does not imply that my colleagues, friends, and family do not. Here is something else that matters: context. The Black Lives Matter movement arose in a context of evidence that they don’t. When people are receiving messages from the culture in which they live that their lives are less important than other lives, it is a cruel distortion of reality to scold them for not being inclusive enough.
I would make one small edit there – it should be “If one says something matters, this does not imply that nothing else does.” Two more words. And no, it does not, just as if one says women are people this does not imply that men are not. I’m getting very bored with people ignoring that obvious truth.
Premise: What you think something means is the same as what it actually means.
Critique: We are all entitled to (and should make every effort to) discern meaning. There can be reasonable differences of opinion about what something means. Something can even carry a meaning that has a larger life of its own, regardless of the meaning ascribed to it by a particular person. For example, the flag of the Confederacy carries the meaning of white supremacy, even if a particular person thinks it only means “tradition.” One person, or even a group of people, cannot take away the flag’s odious meaning just by declaring that it means something else. Similarly, ascribing a negative meaning where none exists does not bring that meaning into being.
As a factual matter, I’m not sure that last sentence is accurate. Ascribing a negative (I would call it pejorative) meaning can bring that meaning into being if there’s a receptive audience for it. Lies can be believed. It’s more accurate to say that ascribing a pejorative meaning does not automatically change what people originally meant.
Anyway – read the whole thing.
This reminds me of the Lenski affair, in that each is an example of a hectoring ignoramus setting themself up for an intellectual drubbing.
themselves*, bah.
The assumption that the student knows more about the professor’s area of expertise actually doesn’t need a detailed refutation, unless the student has *displayed* greater expertise. The professor has been vetted for their expertise by earning an advanced degree and still more by getting the additional credentials to be a professor, via publication or other means. The student, otoh, is there to learn. While there are sometimes exceptions where the student knows more than the teacher,t hey are rare enough that the burden of proof lies on the student.
Holms – Oh I don’t know, I think “themself” works better really. Gender-neutral and singular at the same time.
I wasn’t criticizing the brevity of “You don’t.” I was underlining it because I found it hilarious.
So good.
And yet students are routinely set up as judges of a professor’s expertise; I finally succeeded in my lobbying efforts to remove the question “instructor is knowledgeable about the topic” from our student reviews. As someone who teaches a controversial topic, and covers evolution, global warming, and the need to reduce excess consumption, I frequently got marked quite low on this by people who were not qualified to judge. My knowledge of the topic has been judged, and judged again, by my peers, who are in a better position to know.
But still I get students “explaining” things to me in their smug manner. This semester, I had a long e-mail from a student who felt her Earth Science textbook was flawed because it failed to mention creation of the universe by a Supreme Being, which she called God, and which she informed me had been “proven” by science, a fact she googled on the internet and found in 0.673 seconds, thereby negating my many years of work and study to gain a Ph.D. in science. Strange, isn’t it, how easy it is to understand science (or in this case, law), and yet the experts have no clue? This demands an explanation…oh, no, wait, it doesn’t. Because that is simply untrue.
Yeah, the student isn’t there in the capacity of a consumer. Likewise, the professor isn’t there to indoctrinate or to promote pet causes. This prof is but a cultural marxist buffoon, a shallow and superficial residue of the 60s
Universities are there to open minds. Neutrality in the classroom is paramount to that end. Bringing politics into that space is counterproductive and divisive. Universities should never be used as a platform, by those in authority, to promote or to impose partisan and personal opinions, views or stances.
And yes, the prof’s response is most certainly a teaching moment.
But not for the reasons cited here.
‘Shut up’; the prof explained.
What do you mean by “a cultural marxist”? How do you know the professor is one? What is your evidence that the professor is shallow and superficial?
BLM’s pouting attack on the Toronto Pride Parade is another example of the lack of neat, tidy, positioning. At some levels, the ‘community leader’ effect can poison the most obvious and simple statement.
The OJ acquittal and Tawana Brawley make certain types of ‘community leadership’ look deeply suspect. Which SHOULDN’T be an issue around a specific, ongoing crisis of abusive, deadly, police actions, blatantly aggravated by race.
You mean like Al Sharpton? I detest Al Sharpton. I think he’s an appalling mountebank and that it’s embarrassing the way some of the media treat him as a genuine “community leader.” On the other hand I’m not sure I see why he (or Tawana Brawley) is the subject here.
Apparently, wearing a shirt displaying a political slogan is ‘indocrtrination.’ And ‘cultural marxist’ by the way is one of those empty terms thrown around by those that hate social change and wish these activists would just stop trying to improve their lot in life.
I know. I’d still like to know exactly what John means by it in that comment.
I don’t know where the idea that teachers or researchers have to be ‘neutral’ comes from. I think they have a duty to present both sides of valid arguments or points of view seriously, either themselves or by inviting a guest lecturer. But neutral? At that point they would not be teaching, but dumping facts on students and letting them decide, often based on poorly developed reasoning skills and a lack of real understanding.
Would John support a neutral laying out of evolution vs creation in a biology class for instance, with the teacher not allowed to offer an expert view? In my view creationism doesn’t even belong in a biology class, except to be dismissed out of hand as irrelevant to the topic at hand and contradictory to everything that science understands. Same in geology, chemistry, physics…
There was a fascinating series of lectures I saw on TV a couple of years back. Sadly I missed some of them. It was a Harvard law professor lecturing his class on ethics. He presented arguments and contrasted different points of view, provided his own analysis and posed questions to his class. He then critiqued their responses.
I don’t know enough about the subject to say whether he was neutral or not, but I doubt it.
Cultral Marxist – completely meaningless phrase in modern usage that translates as “I don’t like what that person stands for” and used by people who have deeply conservative and capitalist belief structures. Because “anything vaguely to the left of my beliefs bad, therefore communist, therefore bad”.
@John #8
Firstly, wearing a t-shirt with a particular slogan on is not “indoctrination”. It is the lecturer making a fashion choice and, possibly, declaring their own stance on a particular issue. Indoctrination is defined as teaching a person or group of people to accept a set of beliefs without interrogating them (OED) or, if you prefer the Merriam-Webster, to to fully accept the ideas, opinions, and beliefs of a particular group and to not consider other ideas, opinions, and beliefs.
The simple wearing of a t-shirt with a particular slogan on cannot, in and of itself, achieve indoctrination.
It is also worth noting that the occasion upon which the lecturer wore this shirt was a session explicitly looking at the deaths of black people at the hands of the US police as a part of the first year law course. It may, indeed, have been a way for the lecturer to express his support for the, “Black Lives Matter,” movement (which I still cannot believe is as controversial as it is). On the other hand, it may have been a discussion point for the session, a way of bringing the subject he is teaching to life and to remind the students that the subject they are discussing is grounded in a lived reality for many people. Or, to put it a shorter, simpler way, he was being a teacher.
Oh, and that lazy use of the term “cultural Marxism” really, really pisses me off because it is so damned dumb. And inaccurate. You mean “political correctness”. Cultural Marxism has a correct meaning: it refers to people who espouse Marxism but whom are considered by more revolutionary Marxists to have been corrupted by Capitalism – they talk the talk but don’t walk the walk. It does not mean PC or multiculturalism or any of the other glosses applied by right wing talking heads.
One of my colleagues got the criticism on his student evaluation that he taught evolution as though it were true. Yes, they think he is supposed to be neutral, which I guess means you give the side with all the evidence, and then equally give the side with no evidence as if of equal weight.
This often applies only to so-called “liberal” issues, though. My economics prof was never expected to give both sides when he espoused the beauties of the free market, and he never presented Keynesian economics; because he didn’t consider that side valid at all.
I was required by my associate dean to be “neutral” in class discussing fluoridation during the referendum on fluoridation in our town, in spite of the fact that nonsense was being spouted daily in the paper and in the City Council, who were all too happy to allow that because fluoridation would cost money. They seem to expect me to be “neutral” on global warming and evolution, and not imply that there is evidence to support these scientific theories; I ignore that expectation, since they have not spoken it explicitly or put it in writing, and if someone comes down on my case, I can honestly say I wasn’t told I couldn’t teach these topics this way…then I will contact the union, if need be, because there is such a thing as Academic Freedom, which does protect how an instructor teaches their class.
As Ernest P. Worrell once said, even a flounder takes sides. We just have to make sure we take the side that fits with the evidence, and support ourselves by staying within the boundaries of pedagogy.
iknklast, indeed. Similarly, I’m not a fan of openly biased journalism of any flavour, but I detest it when in the name of balance investigative journalists are required to provide the other side. The issue is that so many decisions have come down against journalists doing hard hitting pieces that now many editors and producers just give equal airtime and no real analysis or critique of some really spurious positions. It’s one of the reasons why the public believe there is debate about climate change. Press reports are still about 50/50 either way in the name of balance, whereas the scientific debate has long since moved on to how much and by when.
I also really like the placard the women is holding at the beginning of the video clip…
http://www.stuff.co.nz/world/americas/81957768/dallas-shooting-who-was-sniper-micah-xavier-johnson
It explains very succinctly the attitude that frame of reference that non-black people should consider for the BLM movement, the gay pride event and the Dallas shootings not-withstanding.
Would John support a neutral laying out of evolution vs creation in a biology class for instance, with the teacher not allowed to offer an expert view?
Of course not! That’s just my point! I would expect a teacher of science or any other discipline to keep their politics/religion out of the course material. Biology teachers aren’t their to infuse their courses with political or religious biases. They are there to teach and to present the material in as neutral and as honest a manner as possible.
Firstly, wearing a t-shirt with a particular slogan on is not “indoctrination”. It is the lecturer making a fashion choice and, possibly, declaring their own stance on a particular issue.
Shuuur. And had the good prof shown up in class sporting some stupid cap and tee-shirt shouting: “Make America Great Again”, would you be just as peachy keen about that as mere ‘fashion choice’?
No, seeing Trump’s politics aren’t yours, you would certainly consider THAT a form of indoctrination.
But John, social sciences cannot be divorced from politics and belief! They incorporate and in fact are based largely on such interactions. Law especially is the end result of politics interacting with cultural and religious attitudes. You HAVE to expect such discussions and views to interact and occasionally, maybe even frequently, clash in that environment.
John@19
You know the way you think is arguing actually has a name. It’s called “projecting”.
This argument is but a cultural fascist buffoonry, a shallow and superficial residue of the 40s.
No, but for a completely different reason than the facetious one you posit.
The lecturer wore a t-shirt with a slogan on it, and yes that slogan is a political issue, but it is also a social and legal issue and was worn during a course section looking at exactly that. Police treatment of black people is more than a faddish slogan, it is a justice issue and thus higly worthy of examination within a law course.
“Make America Great Again” is an explicit endorsement of a particular political candidate. They are not even remotely comparable.