Good old religion, well-known source of every virtue.

Since a Ugandan MP proposed the death penalty for some gay people, homophobia has been on the rise in other parts of Africa…Monica Mbaru, from the International Gay and Lesbian Human Rights Commission, describes these crackdowns as a ripple effect from the Uganda situation. She says many African leaders and communities remain hostile to gay people because of pressure from religious leaders. “Our politicians have great respect for religious leaders and are careful not to disagree with them, especially not on homosexuality,” she says.

So a bloc of people is tormented and hounded and persecuted for no good reason, on the say-so of ‘religious leaders.’

One of the most extreme examples

There is a view, however minority, that Chris Mooney is a man more sinned against than sinning – that he is a victim, the object of an unfair onslaught of criticism from a bunch of internet bullies. His co-author (not very surprisingly) takes that view.

Needless to say, while I was not surprised at the response to Chris’ announcement, I am extremely dismayed. Discussion of each post is anticipated, but baseless personal attacks demonstrate the trouble with blogging…In just the past few years, we’ve watched the number of science bloggers swell, while the tone of much of the commentary changed. Most disheartening, the relationships between bloggers fractured across once cohesive networks as small friendly communities chose sides in a

A little more on Monsieur Poisson. I know – it’s silly – it’s a waste of time – it’s just ol’ Stash – who cares. But it’s also the New York Times, albeit only its blog, and ol’ Stash is a Name, and it’s interesting to notice how pervasive his tricksiness is. There is tricksiness in every paragraph, and often in every sentence. It’s interesting that a reputable academic allows himself to be so…disingenuous. He sets up a strawman version of ‘secular reasons’ in the first sentence and then gives variations on it throughout the rest of the article – thus vitiating the whole piece.

A somewhat less stringent version of the argument permits religious reasons to be