The diabolical kuffar
‘Communities’ demanding a veto on the content of university courses. Not just ‘communities’ of course; religious ‘communities.’
Students, community members and the Australian National Imams Council have complained about the content of the course, Women in Arabic and Islamic Literature, being taught at the National Centre of Excellence for Islamic Studies. They say it gives a negative view of women in Islam.
‘Community members’ have complained. Yeah, and other ‘community members’ haven’t complained, so what are we supposed to conclude from that? Who knows.
Homosexuality is forbidden in the Koran for both sexes. Dr Habib has also been accused by Muslims for Peace of teaching that it is not obligatory to wear the hijab, that the Hadiths (sayings of the Prophet Mohammed) are just Chinese whispers and that Muslim scholars can be ignored because they are males.
Has she? Well good for her! Go Dr Habib; you rock.
The imams council does not believe the course represents the normative traditional Islam as practised by most of the world’s Muslim population. “The subject’s emphasis on sexuality and its explicit sexual content is not reflective of normative Islam, which is what we thought the National Centre of Excellence for Islamic Studies would attempt to portray,” ANIC president Sheik Moez Nafti wrote.
That’s interesting. But the National Centre of Excellence for Islamic Studies is part of a university, not part of a mosque, so what you thought is (let us hope) fundamentally beside the point.
A nasty little outfit called ‘Muslims for Peace’ offers its opinion.
Today, the board of management of the so-called ‘Centre of Excellence for Islamic Studies’ (Centre of Kufr) meets in Melbourne…The Imams manifestly fail to protect our Muslim youth from this evil Centre, by demanding — at the very minimum — that the pro-Lesbian lecturer of the Unit in question is dismissed from the Centre and her Lesbian Studies course abolished…Muslims For Peace has been virtually alone in calling upon all Muslims associated with this accursed Centre, at whatever level — academics, administrators, students or whatever —to immediately disengage from the Centre. Now that its wicked nature should be crystal clear for all to see, Muslims should fear Almighty Allah and break all connections with this diabolical Centre of Kufr.
Very good that ‘Muslims for Peace’ has been virtually alone in this campaign of epithet-hurling and heresy-sniffing. Very good that this group (or is it a ‘community’?) is a minority, one hopes a very small minority. Unfortunate that anyone at all thinks that way. People who label other people as evil, accursed, wicked, diabolical and all mixed up with ‘kufr’ are nasty and also dangerous. That kind of language tends to work people up to the point of violence. Browse some more on this horrible site and you will find your stomach turned. The very next article for instance.
But we must also be clear about the nature of evil itself. In most Muslim countries, drinking alcohol is rightly considered to be bad. But what about those who drink the blood of people? – not literally, but by causing the deaths of thousands of innocent people, including women and children, as a result of their policies; are such acts any less evil? In Pakistan, Afghanistan, Kashmir, Iraq, Egypt and many other places, Muslims are murdered by the kuffar in connivance with Muslim rulers.
Muslims are murdered by the kuffar, and that’s what counts. The world is divided into good people and bad people, and we apportion our moral thinking accordingly. ‘We must be clear about the nature of evil’: we must be convinced that ‘kuffars’ are evil and we are good; we must not care about all people or all sentient beings, we must care only about Muslims and call everyone else ‘the kuffar.’ Muslims for ‘Peace’ indeed.
There’s a lot more dreck about Habib’s course on the page; they’ve made quite a vendetta about it. The discussion at Muslim Village is interesting (in a nasty bullying way), and so is Bronwyn Winter’s article.
that the Hadiths (sayings of the Prophet Mohammed) are just Chinese whispers.
Or Islamic whispers?
I liked this line from Ms. Winters:
“Hanan Dover would presumably prefer to counsel them to death.”
arf!
:-)
Indeed. And if you read Hanan Dover’s posts at Muslim Village and the replies to it – you find that in that context she is comparatively liberal. Which is frightening. I would love to think the people at Muslim Village speak for approximately 7 people total, but…I’m afraid the truth is otherwise.
A bit OT but… I was once called a kuffar – or was it kaffir? – by a white, Ingerland-Ingerland, BNP guy in the pub I was working in at the time.
It puzzled me for a while.
Then I learned that the guy thought I was South African. (In SA, “kaffir” is a racist form of abuse when referring to a black person. It is derived from “kuffar”. The white immigrants probably picked it up from the word muslims used to call the native population. Gandhi was famously fond of using it…)
I am blond with blue eyes and a rather “reddish” complexion. Needless to say, I am still puzzled…
Ah…I’ve long (vaguely) wondered about that. I knew ‘kaffir’ was a racist pejorative in SA, and wondered what it was supposed to have to do with ‘unbelief.’ That would explain it. (It’s quite funny, too, in a morbid way. The white immigrants thought Muslims were saying ‘nigger’ so they went around saying ‘unbeliever’ without realizing it. The ironies of epithet-flinging.)
I don’t think it’s ignored. In fact, it is exaggerated by some devout Muslims.
Tudungs are pretty much optional in many areas of M’sia for example. But the modesty thing does run deep – hence swimming fully clothed, etc. In such a society there is a lot of social pressure to don the tudung, similar I guess to “westerners” (who?) covering up their mammary glands in public…