Reliability? Expertise? Whatever Next?
Scott has a very apropos column this week. Well, apropos from my point of view anyway – and in a very real sense, is not my point of view the only one that matters? Of course it is. And from that point of view Scott’s column reads like a sly follow-up to his column last week, the one in which he interviewed some bore who co-wrote a book about truth. Some of the commenters on that column, as you may or may not remember, rolled up their sleeves and got to work casting doubt on the whole idea of truth by breaking out the capital letters and the incredulous modifiers (certain, absolute) and the fleering quotation marks (“truth,” “real,” “get it right,” “wrong,” “right,” “evidence,” “fact”) by way of argument – I mean “argument.” So it was very amusing (however shocking) to see Scott brazenly and without a scare-quote in sight write a whole piece on Wikipedia and questions of accuracy, reliability, expertise, accountability, trustworthiness, and similar naïvely unsophisticated and decidedly prepostmodern stuff.
You could really get the impression from reading that piece that there is such a thing as a difference between an accurate encyclopaedia entry and an inaccurate one, that a false one is different from a true one, that experts know more about the subjects they know more about than non-experts do, that not all data-wells are equally reliable, and similar dominating power-ridden hegemonic unFoucauldian ideas. Scary, isn’t it. Looky here.
With Wikipedia, only a very modest level of control is exercised by administrators. The result is a wiki-based reference tool that is open to writers putting forward truth, falsehood, and all the shades of gray in between. In other words, each entry is just as trustworthy as whoever last worked on it. And because items are unsigned, the very notion of accountability is digitized out of existence.
Oh god. I feel faint. The room is swimming, the walls are shimmering, I have spreckles before my eyes. He said truth. And falsehood. Without any quotation marks. As if he meant them just straight, just the way one might say right or wrong instead of (the “correct” way) “right” or “wrong” (cf. Violet’s comments for a good example to follow). That’s scary stuff. Bad things happen to people who say “truth” and “falsehood” straight like that. And then, as if that’s not enough, he goes on ahead and talks about whether each entry is “trustworthy” or not (only without the scare quotes). What kind of mad power trip is he on? And what’s with the accountability thing? What’s he going to do, bust people who put in “lies” or “mistakes” or “fairy tales” or “self-promoting bullshit”?
And it gets, if possible, even worse.
Basic cognitive literacy includes the ability to evaluate the strengths and the limitations of any source of information…Wikipedia is by no means a definitive reference work, but it’s not necessarily the worst place to start.
Ohhhh…I feel my lunch coming back on me. Basic cognitive literacy? The ability to evaluate? The limitations? Wikipedia’s not definitive? As a reference work? Where’s this guy been? Has the whole second half of the twentieth century passed him by? Doesn’t he ever read a book? Like, oh, Foucault’s History of Sexuality for instance? Doesn’t he know how oppressive and dominant all those words are? Doesn’t he know about power-knowledge and knowledge-power? What’s his problem?
Consider a recent discussion between a reference librarian and a staff member working for an important policy-making arm of the U.S. government. The librarian asked what information sources the staffer relied on most often for her work. Without hesitation, she answered: “Google and Wikipedia.” In fact, she seldom used anything else. Coming from a junior-high student, this would be disappointing. From someone in a position of power, it is well beyond worrisome…Sure, we want our students, readers, and fellow citizens to become more astute in their use of the available tools for learning about the world. (Hope springs eternal!)
There again. Same thing. Hierarchy. Judgmentalism. Elitism. Wanting people to become more astute, for christ’s sake! And babbling about learning about the world – what kind of disgusting elitist crap is that?
And yet, oddly, in spite of all that heresy and stuck in the 1940s-ness, Violet hasn’t turned up to sprinkle some soothing scare quotes around. Maybe she turned so sick and faint from reading just the first few paragraphs that she couldn’t go on. That would be sad.
That does sound good, Ophelia. I’m off to have a look. I was just reading something related the other day, which might also be of interest.
DIGITAL MAOISM
The Hazards of the New Online Collectivism [5.30.06]
By Jaron Lanier
And then don’t miss
On “Digital Maoism: The Hazards of the New Online Collectivism” [6.8.06]
in which Douglas Rushkoff, Yochai Benkler, Kevin Kelly, Clay Shirky, Cory Doctorow and a few others really tear into Jaron.
I’m eagerly awaiting Jaron’s reply to them. :)
OB, sarcasm really *is* the lowest form of wit, even when it’s very *good* sarcasm, like that…
Well, no doubt, Dave, but really, perusing Violet’s overworked quotation marks again made it very hard to resist. Plus I didn’t try.
Well, for what it’s worth, I have indeed read that book and its sequels, and many another by Foucault besides.
Nothing in them ever struck me as grounds for thinking that, say, we should take a vote on whether or not George Washington was the first president — or if he’s still alive. And that is the sort of thing I’m pretty sure I would have noticed.
At the same time, yes, there definitely are grounds for skepticism of and suspicion towards certain kinds of “expertise speak” (if that’s how to put it).
The example of H.G. Wells is a case in point — at least when he was in those moods when he was drawing up blueprints for an enlightened despotism of scientists and eugenically fortified truth-graspers. That is the sort of thing that made Foucault’s work possible. And even, to a degree, necessary. It’s not as if his thinking about the relationship between power and knowledge is a matter of pure caprice.
I’ve had my share of run-ins with simple-minded academic sophomores (of all ages, and in the literal sense) over the years: folks who quote Foucault, Lacan et al. as the kind of authorities who define the limits of the thinkable. This is absurd, and there is a certain amount of fun to be had at their expense.
But that’s not really an excuse for know-nothingism, even if the latter marches with banners that proclaim a fidelity to truth, knowledge, and teaching young’uns the Three Rs. The dismayingly ignorant claptrap exhibited in the Florida statue against “revisionism” is the worst case of this in recent memory.
I don’t regard the distinction between pomo “sophomores” and anti-pomo “truth squaders” as much of an alternative. If anything, there’s a tendency to be two sides of a clipped and useless coin that makes for a sometimes appallingly debased public discourse.
My role in these matters is to try to get at least some of the more obviously worthless coins out of circulation. There are no grounds for thinking I will ever make any difference whatsoever. But it’s steady work.
Dang, I didn’t see this until now, years later. Yeah, I knew you had read that and other Foucault. That was just my little joke. And I realize it’s not as if his thinking about the relationship between power and knowledge is a matter of pure caprice. It’s what some of his fans make of him that…causes me to make little jokes like that.
“The dismayingly ignorant claptrap exhibited in the Florida statue against “revisionism” is the worst case of this in recent memory.”
I know, I know, and I said as much, loudly, right here in River City.
The irony is that we don’t talk about pomo that much in the book. We mostly stalk different game.