It Gets in Everywhere
It’s funny about this piece by Ziauddin Sardar – it gave me quite a turn when I read it a few days ago, because I’ve been writing an article that talks about exactly, but exactly, an issue he discusses. It’s a rather important one, too, and one in need of as much clarity of thought as possible. Getting it wrong causes suffering all over the place.
The bearded and elegantly attired supporters of Hizb ut-Tahrir (HT), the fundamentalist Muslim group, like to emphasise the non-violent nature of their party. As a recent press release put it, they “have never resorted to armed struggle or violence”. This is correct as far as it goes. While HT has openly engaged in the politics of hatred, particularly towards the Jews, it has not, strictly speaking, advocated violence. But this does not mean that it is not a violent organisation.
Bingo. That’s an evasive tactic that a lot of groups and individuals resort to: saying a group has never resorted to violence or never injured or harmed anyone – which is true as far as it goes – but is therefore highly misleading. Violence isn’t just clouting someone with a two-by-four; injury isn’t just slicing someone up with a machete; harm isn’t just running over someone with a lawn mower. Therefore, it is not good enough to say that a group is non-violent if, for instance, it doesn’t commit violence itself but does encourage and praise and validate and romanticize it in others; or if it trains other people (who are officially not part of the group in question) to commit violence; or if it writes propaganda for violent groups while not telling the complete truth about those groups’ activities; and so on. It has been deeply exasperating seeing defenses of Hizb ut-Tahrir that insist on the group’s non-violence as if direct literal physical violence were the only possible reason to criticize HT. But there are other reasons. Groups that, for instance, want to take some people’s rights away by peaceful means, may be non-violent but they’re not therefore beneficent.
But this does not mean that it is not a violent organisation. During a recent debate on PTV, the Pakistani satellite channel, a prominent member of HT told me emphatically: “The idea of compromise does not exist in Islam.” This is standard HT rhetoric, and it explains why the group is deemed dangerous and worthy of being proscribed. Intolerance of that kind is a natural precursor of, and invitation to, violence.
Exactly. Well said Mr Sardar. If only more people would see that.
In fact, violence is central to HT’s goals. Its primary objective is to establish a caliphate. It seeks, I have been told on numerous occasions, a “great Islamic state” ruled by a single caliph who would apply Islam “completely to all Islamic lands” and eventually to “the whole world”. What would be applied “completely” is the sharia, Islamic law. No wonder they recognise no compromise. Their ideology argues that there is only one way Muslims can or should be ruled, that those who form this caliphate have the right to rule, that all others must submit unconditionally and that only this political interpretation of Islam is valid and legitimate. In other words, the caliphate of Hizb ut-Tahrir’s vision can be established only by doing violence to all other interpretations of Islam and all Muslims who do not agree with it – not to mention the violence it must do to the rest of the world, which also must eventually succumb.
Violence isn’t just one guy punching you in the face, or even just one guy blowing up the bus you’re riding in. It’s also a bunch of guys enforcing a narrow sexist punitive theocratic law on you and on everyone. That’s a very thorough-going, far-reaching kind of violence – that’s why it’s called totalitarian. It governs everything – ‘completely’ – and permits no escape. That’s real violence.
Don’t have the exact text handy, but it makes a neat contrast to Peter Cook’s World Domination League. Asked what he would do if people didn’t want to be dominated, he said something like “Well, then we have to go away.”
Still, one must marvel at the creative qualification HT tacks onto its non-violence: provided everyone submits to our will.
If this is an argument for HT’s proscription then I’m not convinced. Britain is full of organizations which directly or indirectly advocate the ultimate use of violence without actually being violent themselves.
I would put HT in the same boat as the SWP, BNP, Sinn Fein and the Progressive Unionist Party. THey are all legal but have real or theoretical attachments to violence.
HT should remain legal but closely watched. Of course this does not stop them being banned by other groups.
I don’t argue for the proscribing of Hizb ut-Tahrir, but I do argue, like Ziauddin Sardar, that it should be exposed for what it is. It is significant that some of the language the organization has had on its website has been removed, or toned down, presumably to make it more amenable for Western consumption. For instance, the statement that “There is no middle position or compromise solution in Islam” used to appear on the website, along with the statement:
“The terminology of compromise did not appear amongst Muslims until the modern age. It is a foreign terminology and its source is the West and the Capitalist ideology. This is the ideology whose creed is based upon a compromise solution.”
At the time I accessed this I noted the URL (either earlier this year, or last year). It is now a blank page:
http://www.khilafah.com/home/category.php?DocumentID=1019&TagID=2
Again, the page “WHAT IS THE CALIPHATE (or KHILAFAH)?” disappeared for a while, and now reappears considerably toned down:
http://www.khilafah.com/home/category.php?DocumentID=11607&TagID=2
For example, the following about the Khaleefah (Clerical Leader) no longer appears:
“These ahadith are clear statements of the fact that Muslims cannot have more than one Khaleefah, and if another person tries to wrest his power it is necessary to kill that person… If anyone disputed with the Khaleefah in order to break up the State or to put himself forward as Khaleefah, he should be killed.”
This is replaced by:
“Accountability [of Khaleefah]:
– He can also be accounted by individuals, political groups, scholars, and an elected people’s assembly.”
As for Sharia Law, it’s really very benign – most of the time:
“The judiciary cannot be influenced by the rulers while investigating a case. Any accusation of criminal offence needs to be investigated and proved, often with a much higher burden of proof than in democratic states. Punishments in Islam are very variable – some more lenient than that in the modern day. However, the hudood punishments for a small number of offences are prohibitively harsh, deterring people from committing these offences.”
Out goes:
“The establishment of a Khaleefah is an obligation upon all Muslims in the world. Performing this duty, like any of the duties prescribed by Allah (Subhaanahu Wa Ta’Ala) upon the Muslims, is an urgent obligation in which there can be no choice or complacency. Negligence in performing this duty is one of the greatest sins, for which Allah (Subhaanahu Wa Ta’Ala) punishes severely.”
I think we all know what is meant by a severe punishment under Sharia law.
Just gone through it again. I can see that Sardar does not support banning
Yeh. Banning is a separate issue. As you point out, a group can be legal but [or ‘and’] have commitments to violence. Banning is one thing, criticism and close attention (such as Allen’s) are quite quite another.
Banning something and recognising it for what it is are, of course, two different things. The absurdity lies in HT maintaining the claim that it does not incite to violence while openly espousing objectives that will clearly never be achieved without it. The fact that it has tried, by moderating language, to stay just on the right side of the law does not change its obvious status as an Islamic fifth column in every non-Islamic country in which it exists.
But how many people go into a debate sincerely representing the religious side with any kind of real openness to revising their opinions if they lose? The higher the number one can provide, the better news I think it is. There are two sides to that kind of argument. One works according to the evidence. The other is the religious side.
Anyone else notice the probably unexpected “prize” reaped in the Amman bombings? Moustapha Akkad, producer of “Mohammed: Messenger of God.” And after all the care he took to make a movie that contrived never to show its main character out of concern for Islamic sensibilities…
And his daughter too.
I’m undecided on the wisdom or rightness of banning HT or other Islamist groups, but what I do think needs pointing out is the hypocrisy of much of the left on this issue, as on so many others. These are the same people who used to talk about ‘no platform for fascists’. After all, the BNP also claims to be non-violent, participates in elections, etc. The challenge for the left (and for Guardian-type liberals who use their microscopes to spot ‘moderation’ among certain Islamists) should be to ask why they don’t use the same discourse regarding HT and similar organisations as they do for the BNP
Yes, that too. Both the groundshifting of HT and the standardshifting of the woolly left need pointing out.