Derrida and the WTO
Now, hang on. Surely one doesn’t have to be a postmodernist to have some doubts about the WTO. Well no, one doesn’t, because I do and I’m not. QED. But there seems to be some confusion on the matter.
This week in Montreal, there was an anti-globalization riot in which windows were broken in protest against a World Trade Organization (WTO) meeting. But the Habermas-Derrida declaration praises the WTO and even the International Monetary Fund as part of Weltinnenpolitik…Yet it is not much of a stretch to claim the young anti-globalists as disciples of postmodernism and Derrida, who has hitherto been a foe of “logocentrism” (putting reason at the centre), “phallologocentrism” (reason is an erect male organ and, as such, damnably central) and Eurocentrism (the old, old West is the homeland of all of the above).
Well I think it is indeed much of a stretch. Not only does one not have to be a postmodernist, one also does not have to be either young or an ‘anti-globalist’ (whatever that means) to be a WTO skeptic. There are real, concrete, specific, non-woolly problems with the WTO and how it operates, but you’d never know it from about 95% (rough estimate, to be sure) of the media coverage. It’s not all about staying as sweet as you are and nostalgia for tiny farms with little plumes of smoke rising over the old farmhouse, it’s not about hating Starbucks, it’s not about anti-Eurocentrism or primitivism. It’s really rather simple. The tribunal is made up of appointed, unelected, unaccountable trade representatives who have the power to overturn (or at least penalize) any legislation that they claim interferes with trade. Environmental legislation, labour legislation, consumer safety legislation, truth in advertising legislation. This is not some kind of fuzzy-headed made-up grievance, it’s a very dangerous system. It’s ludicrous to lump doubts about the WTO in with postmodernism. Apples and oranges, Starbucks and Burger King.
Yes, I entirely agree. I suppose that one might make a case for “anti-globalists” on the understanding that it is in opposition to the current global framework, rather than a priori against any such framework.
But this whole idea that one identifies lit. crit. and pomo with the left is really an obfuscation.
True, true – at least in some cases. Though there are plenty of lit crit or as they prefer to be called ‘theory’ types who in fact categorize any skepticism about pomo as automatically a priori ‘conservative’ and right-wing. I get mail from some of them.
But you have to agree that the definitions of logocentrism and phallologocentrism are funny.
True, true. As a keen fan of funny definitions, I do have to admit that.